Category Archives: update

Some Brief Updates

There are a number of stories I have covered recently that now have updates that I have been collecting.  However, with no sign that there will be enough other related information for any to warrant a post of their own in the short term I now present a series of these in one general post.

Church of Scotland/Free Church of Scotland Discussions

In an update to the internal discussion in the Church of Scotland over ordination standards, it was announced by the Free Church of Scotland last week that they have decided to suspend their biannual talks with the CofS.  In the news item they say:

However, the Free Church has said that, in the light of the uncertainty over the Kirk’s position on homosexuality following the induction of an allegedly gay minister earlier this year, which appeared to be sanctioned by their General Assembly, it cannot for the time being continue “as if nothing had happened.”

The announcement goes on to say that the decision was accepted with regret and then quotes the convener of the Free Church committee:

Rev. Iver Martin, Convener of the Free Church Ecumenical Relations Committee, said, “Suspending the talks, whilst regrettable, was the most tangible way of expressing the Free Church’s discomfort with the failure of the Church of Scotland to take a thoroughly Biblical stand on the place of marriage between one man and one woman.” The Free Church continues to value and encourage the close relationship that there is between congregations of both denominations in many areas of Scotland.

Case heard by the Presbyterian Church in America Standing Judicial Commission

It has been over a year since I have touched on the Federal Vision discussions in the PCA, and in that time the controversy has been moving along quietly but steadily.  Since the 35th General Assembly adopted the report of a study committee that was critical of this theological perspective the denomination has been dealing with it in the regular presbytery review process.  For the Pacific Northwest Presbytery this began with a theological examination about 13 months ago and the presbytery accepting that examination.  A complaint was filed and this past week the Standing Judicial Commission of the PCA heard the complaint.  Jason Stellman over at De Regnis Duobus is one of the complainants in the case and has provided his observations of the proceedings.  He includes this description:

A couple of the eyebrow-raising statements from the respondant include: (1) His insistence that the Westminster Standards do not teach that the covenant of works sets forth a distinct principle by which we receive eternal life from that of the covenant of grace; (2) His encouragement to the SJC that they all read John Frame’s review of Horton’s Christless Christianity so as to learn from Frame how to avoid the dangers of Westminster Seminary California’s sectarianism; and perhaps the most telling of all was (3)seeing firsthand what happens when one flattens out redemptive history so as to take Yahweh’s dealings with Old Testament Israel under the conditional, Mosaic covenant as an unqualified, across-the-board paradigm for understanding how God relates to the church today. When asked by the commission, “In what sense are we saved by baptism?”, the response was given, “Well, in the same sense that God can pardon his people and then damn them.”

The PCA SJC has 42 days to render their decision (unlike the PC(USA) GAPJC which must render their decision before the meeting adjourns).  TE Stellman concludes with this:

And to those of you who love asking, yes, if they find in favor of Leithart [the respondant] and against us, I will submit to that and never bring it up again.

Deaconess Issues In The PCA

The more prominent discussion in the PCA recently has been the status of women serving in ordained office, or what seems to resemble ordained office.  Recently, the discussion was fueled by a video of a commissioning service at Redeemer Presbyterian Church in Manhattan, NY.  Well, Bob Mattes asked the senior pastor at Redeemer, TE Tim Keller, about the video and has posted the response at Green Baggins.  In short, Rev. Keller writes:

We do not ordain our deaconesses nor do we ask our congregation to obey and submit to them. The minister in the video is newer on our staff and he accidentally read the deacons’ questions from the BCO and did not use the different questions we commonly use for deaconesses.  Others who go to Redeemer can attest that this is not our practice, and it will not be in the future. The minister in the video apologized when he realized what he had done.

While Mr. Keller has provided this explanation I would note that the BaylyBlog, one of Redeemers strongest critics, has updated the original post to acknowledge the explanation, but they basically say there is still a problem with what Redeemer does.

Responses To A Minister’s Term Not Extended By The Uniting Church In Australia

A couple of months ago I posted some comments on my initial review of the polity in the Uniting Church in Australia and illustrated that with a controversy that had erupted when the Illawarra Presbytery declined to extend the term of the Rev. Gordon Bradbery to his present call at Wesley Uniting Church on the Mall.

Now, before we go getting too Presbyterian about this, let me remind you that this is the Uniting Church and while the Presbyterians were part of the union that formed the church the polity is a bit different.  In that denomination the pastors are called with specified term lengths which may or may not be renewed or extended.  In addition, even though a congregation may vote overwhelmingly to want the call extended by the fixed amount, the presbytery, and in this case the synod as well, have substantial input into the extension.

So in the last two months there has been no change in the presbytery’s decision not to extend Rev. Bradbery’s term, but there has been plenty of activity regarding the decision and trying to get popular support for reversing the decision.  This includes a meeting of presbytery leaders with Rev. Bradbery (what the Illawarra Mercury called “peace talks”) and a letter from the Presbytery, a Facebook page to gather support and communicate to his supporters, an online petition (currently 20 signatures), as well as a recent op-ed piece in the Illawarra Mercury.  Too early to tell if the popular support will sway the presbytery but it is interesting to see the role the Internet is playing in the rather local story.

And finally, not an update but a news brief…

New Official PC(USA) Blog – Beyond the Ordinary

There is a new official blog from the PC(USA) called Beyond the Ordinary that discusses the U.S. Congregational Life Survey.  It is written by staff from the PC(USA) Research Services office and, as you would expect from them, deals with their statistical numbers.  It will be interesting to see what they have to say.

Upcoming PC(USA) General Assembly — Early-April Update

I was targeting my next update on the Presbyterian Church (U.S.A.) General Assembly for about April 15, but within the last couple of days there have been two interesting developments worth mentioning.

The first is that the workers on the back side of PC-biz, the GA business web site, are now assigning action items to committees.  But in the on-line system there is an up-side and a down-side to this.  The positive is that we now see which committees will be dealing with what business, barring changes by Committee 2 – Bills and Overtures.  In particular, the “man behind the curtain” has been moving several items over to Committee 3 – General Assembly Procedures, and Committee 4 – Church Polity.  The problem is that in the assignment, while the back-end ID number seems to remain the same, the more user-friendly overture number or recommendation number gets removed and replaced with a committee item number.  For instance, Overture 86 on creating the Truckee Lutheran Presbyterian Church is now Committee item 04-10.  If you do the digging to look at the sponsor, it is then clear it came from a Presbytery, therefore it must be an Overture.  But there appears to be no reference kept to its overture number. C’est la vie

The second item of news is that Moderator candidate Bruce Reyes-Chow has announced that his Vice-moderator nominee is Dr. Rev. Bryon Wade.  Rev. Wade is the pastor of Davie Street Memorial Church (CitySearch calls it Davie Street Presbyterian Church as does the Presbytery congregations page) in Raleigh, NC, New Hope Presbytery.  While Bryon does not appear to match Bruce in “on-line presence,” (I’m now sure how many of us could) Bruce does list a Facebook page for him.  Rev. Wade is originally from Los Angeles and has served the denomination in a number of positions, including service on General Assembly Council.  Bruce comments that they have been friends for a couple of decades and share not only a history with the denomination but similar visions for it.

We can expect more Vice-Moderator information coming from the other candidates in the next few weeks.  At the latest, the Vice-Moderator nominees and the official bio and statements book will be out no later than May 7, the 45 day deadline before GA begins.

A few other developments:

Over on Presbyblog Bob Davies has his comments on many of the issues faced by General Assembly this year.  And Rev. Davies is taking these item by item so there is significent detail on several of them.  With so many significant pieces of business coming up we will see how many he gets through before GA begins.  However, one of the items he has commented on is the proposed General Assembly Council Mission Work Plan, currently knows as Recommendation 31.  Another fellow blogger, Michael Kruse, is on the GAC and is one of the authors of that work plan and has some comments on Bob’s discussion.

Finally, the PC(USA) General Assembly site has posted a Prayer for the General Assembly from the Book of Common Prayer on the GA Worship page.  Usually a couple of other organizations prepare prayer guides leading up to GA so we will keep watching for those.

Upcoming PC(USA) General Assembly — Late-March Update

Things continue to move forward towards the 218th General Assembly of the Presbyterian Church (U.S.A.).  There has been little “news” but enough changes since my last update that I think it is time for another one.

First some “fluff” items:
The General Assembly web site has changed it’s “look and feel” so it is now unique in the PC(USA) domain.  It no longer fits the standard design you see on most other pages but has its own style with the navigation bar across the top, a wider area for content, and a gray “motif” with less contrast than the main pages.  I don’t see a change in the content though.  One thing that is gone is the prominent link to the Committee on Local Arrangements (COLA) and the COLA web site still has a style based on the PC(USA) main page.

The second item is that my son finally got registered on-line for the assembly.  The process was slow and threw back server errors a couple of times, but worked in the end.

Finally, there is now a detailed schedule of events posted for the GA, 26 pages worth, listing not just the business sessions and worship, but all the special meals you can buy tickets for and the speakers or awards at those meals.  My son looked at that and asked “but what would I be interested in?”  I pointed him to a couple that are up his alley.   I’ll return to a couple of interesting items on the schedule at the end of this post.

Over the last couple of weeks the number of overtures has only grown slightly, but the number of recommendations listed on PC-biz has started explode.

For the overtures, there are six new ones, bringing the total to 86.  Of these, there is one more about the FOG report (Overture 81)  from the Presbytery of Western North Carolina to receive the report, have officers and Governing Bodies study it, get back to the Stated Clerk by Jan. 1, 2010, and refer the business to the 219th GA in 2010.  Overture 86 is fairly routine business to establish Truckee Lutheran Presbyterian Church as a union church in Truckee, Nevada.  There is also a social witness overture, 82, from Twin Cities Area Presbytery, challenging the denomination to work for shalom in the world.  The overture singles out no specific geographic area or particular conflict, but does oppose the doctrine of preemptive war as well as torture while supporting the promotion of human rights.

The other three overtures are more unique, have some nuance, and have interesting implications for Presbyterian politics.

The first is Overture 83, “On Equal Rights for Families of Same-Gender Partners” from New Brunswick Presbytery.  This overture touches both sides of the PC(USA)’s seemingly paradoxical stand on same-sex relationships.  As the rational of the overture points out, the PC(USA) has a history of social witness promotion of the civil rights of same-sex couples.  At the same time the denomination has been embroiled in the controversy over the ban on the ordination of active homosexuals and on same-sex unions.  Some, on both sides, see these opposite stands as contradictory while many in the center do understand the differing social and polity stands to be perfectly compatible with our Reformed theology.  This overture is interesting because it touches both parts and blurs the difference.  Point 1 is pretty clear on renewing the commitment to civil rights.  But Point 2 asks for a special committee to report to the next GA on the relationship between our two positions.  Specifically it asks for a report on:

a.The history of the laws governing marriage and civil union, including current policy debates.
b. How the theology and practice of marriage have developed in the Reformed and broader Christian tradition.
c. The relationship between civil marriage and Christian marriage.
d. The effects of current laws on same-gender partners and their children.
e. The place of covenanted same-gender partnerships in the Christian community.

The final point in the overture is to support congregations as they “extend pastoral care to same-gender couples and their families.”

Overture 84 is a request from the Flint River Presbytery to change the standing rules so that amending the standing rules or suspending the standing rules only requires a majority vote rather than a super-majority of 2/3.  We will see how far this gets because one of our subordinate standards (just kidding!) is Robert’s Rules of Order which has a 2/3 vote to suspend the rules.  All that the overture rational says is that the current 2/3 imposes an “unrealistic constraint.” I have seen the GA amend and suspend the rules several times so it can be done for good reason.  Somebody who wants to look for “conspiracy theories” might find something in this change.  I’ll have to reread the minutes from the last GA to see what business was related to a failed suspension of the standing rules.

Finally, overture 85 proposes a change in the investment restrictions on General Assembly Council (GAC) allowing them to invest with organizations other than the Presbyterian Foundation.  The rational is that the GAC is the only PC(USA) entity required to use the Foundation exclusively and it points out that the Board of Pensions has done better elsewhere.  This overture was brought by the Synod of the Southwest.

As I mentioned above, the number of recommendations to the Assembly is growing, currently up to 26 beginning with the Report of the Form of Government Task Force as Recommendation 1.  In this post I’m not going to do a item-by-item analysis of the recommendations.  Some are routine approvals of a new seminary president (7), seminary trustees (6), Historical Society and Mountain Retreat Association Board members (20 and 26).  Some are the official wording or the items from the Advisory Committee on Social Witness Policy that I discussed in February.  Many of the remaining are recommendations from the General Assembly Council.  Let me highlight a couple:

Recommendation 19 is unique, so far, in that it is the only recommendation with proposed changes to the Book of Order.  This is unusual to come from an agency, but this is the result of the referral to the GAC of an overture to the 217th GA in 2006 to create a non-geographic Korean language sy
nod.  Following a consultation in December 2006 the GAC is recommending that a non-geographic synod not be authorized, but is suggesting changes to the Book of Order that would allow a church in a synod without a non-geographic language presbytery be able to join a non-geographic presbytery in another synod.  This does have interesting polity implications since Overture 10 is asking for a general flexibility in presbytery and synod membership.

Another document suggested for change is the Open Meeting Policy in recommendation 18.  This is more of a change for clarification saying that observers may not only attend, but have copies of the documents, and that cases under the Rules of Discipline also fall under the category of closed meetings.

There have been some new items among groups affiliated with the PC(USA) related to GA.  On the schedule I mentioned earlier, you will find that on any given day you can have a briefing by Presbyterians for Renewal at lunch time.

Also at every lunch break will be “Something Happening for Love Justice and Jesus” by That All May Freely Serve (TAMFS).  The description is:

Come out to celebrate the ALL of the Church’s future. Music? Art? Theater? Something Else? Watch for signs, check www.tamfs.org for where to gather for these daily events.

This appears to be linked to their advocacy at GA this year titled “New Church (R)evolution!”  Their web site describes it as:

Young adults and seminarians – our New Church (R)evolution team – will
claim their birthright as members of a just and inclusive church.
Through positive, life-giving action, the New Church (R)evolution will be the church we seek, as we invite the PCUSA to have the courage to join us in living into freedom and justice! [emphasis in the original]

With the mention of “young adults,” and the descriptions on the associated brochure, the target audience is clearly the same as has been the concern in the various discussions of Web 2.0 and the future of the church.  As the brochure says in one box, “Studies consistently show that people under 35 have heard the gospel message and support the inclusion of all believers, LGBTQ or otherwise. So while some people continue to use tactics to ensure exclusion, the next generation has already decided for the full equality of all people.”

Clearly TAMFS has a strategy for connecting with the younger generation in ways familiar to that culture.  It will be interesting to see if it does connect, if there are enough younger generation present to connect with, and if any conservative/evangelical leaning groups will have a similar presence.

This will be interesting so stay tuned for GA.

Upcoming PC(USA) General Assembly — Mid-March Update

As the 218th General Assembly of the Presbyterian Church (U.S.A.) gets closer the overture process is winding down, but lots of other things are winding up.

On the official web pages, my observation in my last post was correct and the GA Business page has been generalized, the overtures removed, and all information shifted over to PC-biz.  Also, the two previously unlisted overtures, 62 and 68 have appeared in the list now.

One can understand why overture 68 was being worked on for so long.  Foothills Presbytery has put together an extensive overture, both in recommendation and rational, that does some major word-smithing of the Form of Government Task Force (FOG) proposed text for the new Foundations of Presbyterian Polity and Form of Government sections of the Book of Order.  I should note right up front that the task force might have rearranged the first four chapters into three new chapters of Foundations, but this overture rewrites a lot of text in both sections to change the theological focus.  The overture runs almost 16,000 words in length and if pasted into a word processor comes to 38 pages.  Just some more light reading for the commissioners.

To quote the overture the intent of this theological redirection is:

1. Ensure that any revised Form of Government (and Foundations) approved by the General Assembly shall give pre-eminence to the Reformation marks of the true Church, with due consideration of their inner dynamics.

2. Ensure that any revised Form of Government (and Foundations) approved by the General Assembly shall give preference to the church participating in the mission of the triune God in contrast to the church as the delegated/ instrumental bearer (or provisional
demonstration) of God’s mission to the world.

To put it another way, from the Rational, “the marks of the true Church are participatory—where Christ is, there is the Church (ubi christus, ibi ecclesia). The marks are not instrumentalist—where the church is, there is Christ (ubi ecclesia, ibi christus).”  So this is about making the constitutional language reflect the initiative of God and that the church participates in the mission of God.  Much of the language in the General Rational section of this overture closely parallels the Missional Polity document the task force worked with and this overture appears to be proposing changes to the FOG that would more closely align the two in theological perspective.

As I read through the proposed language I find no changes in church operations, although the argument can be made that the FOG Task Force has removed operations from the new Form of Government anyway.  In some cases the word-smithing does not really change any language but places things into more readable forms, like creating bulleted lists, or splitting items in a list into more exclusive bullet points.  But there are a lot of changes in language placing new emphasis on the Triune God and the mission of God (missio Dei).  Some of the changes are linguistically subtle.  Some of these strike me as just some “clean-up” editing.  For example (added text in italics)

G-1.02 A congregation in the Presbyterian Church (U.S.A.) can be organized and dissolved only by the authority of a presbytery and shall function under the provisions of this Constitution.

Some, while subtle word-wise, are theologically more important.  An example of this:  A line in G-1.0301 would change from

One becomes a member of the church through faith in Jesus Christ as Savior and acceptance of Christ’s Lordship in all of life.

to

Believing that Jesus Christ is Savior and Lord over all of life makes one a member of the church.

This is a good example of one consistent change in the overture where the language of “faith” in Jesus Christ seems to be uniformly replaced with “believing.”  Change like this are intended to place a greater emphasis on participating, as opposed to call and response.

As I read through this overture it strikes me that this seems to be somebody or some group’s idea of what the task force report should be if it is to be truly missional.  Looking at the members of the task force there is no one from Foothills so it did not come directly from a member who wanted to see more.  The overture is so complete and so extensive there has to be a “rest of the story” on this one.  It would be interesting to know how long the presbytery commissioners wrestled with this overture since it is so extensive.  And being this extensive, it will give the commissioners on the GA Form of Government Revision Committee even more to do.  I look forward to listening to, and maybe talking with, the GA overture advocate for this one.

Well, what else is new?  Maybe the most high-profile of the remaining overtures is 80 from Peace River Presbytery which complains about the Evangelical Presbyterian Church “actively pursuing a strategy to persuade Presbyterian Church (U.S.A.) churches to disaffiliate.”  One interesting twist on this overture is that it asks for an investigation by the Executive Office of the World Alliance of Reformed Churches (WARC) into the EPC’s actions.   Remember that the current president of WARC and presumably the head of the Executive Committee is the Rev. Dr. Clifton Kirkpatrick.  (Have I heard that name before?)  If it were to go to WARC he would obviously recuse himself from any investigation.  A similar overture that complained about the EPC was proposed, but not approved, by Mississippi Presbytery.

The remaining overtures are directed at social witness policy, or closely related topics.  Some that impact PC(USA) entities: 76 on Directing GAC to produce Adolescent Human Development Resources since the 217th General Assembly discontinued the human sexuality resources; 78 on Directing PDA (Presbyterian Disaster Assistance) to continue nurturing relationships with presbyteries affected by the storms of 2005; 79 is another request to reinstate the Office for Environmental Justice, similar to overture 24; and finally 77 is a request that this GA celebrate “Living Waters for the World.”  The remaining new overtures are 73 – “On the use of non-disposable food service items,” 74 – On addressing the violence and suffering inflicted on Iraqi women…, and 75 – On temporary suspension of military aid to the State of Israel.

That does it for the major new business that I have seen published.  I would note that there will be a meet and greet with all four Moderator candidates at the Presbyterian Church of Lawrenceville, NJ, on April 25.  And the Witherspoon Society has gotten their GA web site started.

Upcoming PC(USA) General Assembly — Mid-February Update

From an “official” point of view it has been a fairly quiet couple of weeks since my last post looking forward to the upcoming 218th General Assembly of the Presbyterian Church(USA) (PC(USA)) in June.  We have had some personal business as I arranged for a hotel room for myself and we had to get release forms notarized for my son, who will be a YAD.  But on the PC(USA) web site there have been only a couple of items come up, and no new Moderator candidate endorsements or new overtures posted.  So, let’s get started…

First, shortly after that last post I found that Moderator candidate Carl Mazza has started a blog that he appears to update weekly, usually it seems in the early hours of Saturday morning, with moving stories about individuals and situations that he ministers to in his Meeting Ground ministry.

Second, I discovered that I was not drilling down quite far enough to properly follow the work of the Stated Clerk Nominating Committee.  So, now following their news page I find that they report having 14 applicants, all eligible for the position, and they are having phone interviews this month.

The last official item is the business sent to the GA by the Advisory Committee on Social Witness Policy (ACSWP) from their meeting the last week of January.  This business is discussed in a news article from the Presbyterian News Service and will provide a lot of reading for the commissioners and delegates.

The ACSWP is sending two documents about Iraq to GA.  The resolution is titled “Costly lessons of the Iraq War” which includes a call for increased Christian-Muslim dialog as well as reducing anti-American pressure on Christian churches in majority-Muslim countries.  The study paper sounds like it is further reaching (I have found none of these documents on-line yet) covering “developing a plan to continue responding to concerns of Iranian and Iraqi churches during and after the war; providing ethical reflection and guidance to the PC(USA); and steps for education, advocacy and relationship building for members, congregations, soldiers, chaplains, governing bodies and the denomination’s United Nations and Washington
offices.”

The second topic was homelessness and a resolution titled “From Homelessness to Hope: Constructing Just, Sustainable Communities For All God’s People” was sent to GA.  This resolution is said to affirm those congregations and other entities involved in working with the homeless and calls on the church to be involved in a more comprehensive approach to ending homelessness.  It also asks the denomination to use investment money to work with the Local Initiatives Support Corporation to create a revolving loan fund.

Another resolution recognizes those that have contributed to clean-up and rebuilding efforts following Hurricane Katrina and calls for continued rebuilding work, to not abandon segments of society, and for better coastal public policy.  There is also a resolution on Voter Rights and Electoral Reform that, among other things, calls for the reauthorization of the voting rights act of 1965 and the standardization of voting across the country.  And there is a resolution calling for improved Human Rights in Columbia.

There is also a resolution on Energy Policy, that builds on the last policy statement from 1981.  This statement was ordered by the 214th General Assembly (2002).  The resolution calls for alternative fuels, conservation, sustainable agriculture, and for Presbyterian families, congregations and governing bodies to be “carbon neutral.”  A moratorium on coal and nuclear power plants is also called for.  I note the trade-off here since nuclear power plants are one path to carbon neutrality.  And expect more on carbon neutral policy in the future since the ACSWP web page has a page on Carbon Neutrality with a link to a working paper that was requested by the 217th General Assembly (2006).  That will probably come back in 2010.

Another issue that GA has looked at before is serious mental illness and ACSWP will bring to this GA a resolution that came out of their study requested by the 211th General Assembly (1999).  The resolution addresses justice-related issues and calls for full inclusion of the seriously mentally ill in the church and in society without having a stigma attached.

The resolution that probably hits closest to home is one on pay equity titled “God’s Work in Women’s Hands: Pay Equity and Just Compensation.”  In addition to society in general, the report looks at compensation within the PC(USA) and the differential between men and women in the same position.  It makes recommendations for congregations and bodies to examine and reform this.

The final ACSWP item is a new “ Social Creed for the 21st Century” that marks the centenary and updates the 1908 “ Social Creed for the Churches.”  This is an ecumenical document that will involve the National Council of Churches.  The news article says that the United Methodist Church is working on a version for “singing,” which should be interesting, unless that is a typo and they mean “signing.”  (Spell checkers don’t always help you).

This meeting of ACSWP was covered by James D. Berkley on behalf of the Institute on Religion and Democracy.  His article on the GA business is titled “ Commentary: ACSWP swamps General Assembly with papers.”  I must agree with him that the shear volume of material for commissioners to work through will be daunting.  We will have to see how it gets divided between committees.  But he talks about the volume being too large for ACSWP itself and how many of these papers were still in various stages of preparation.  In what condition will they make the February 22 business deadline?  In his commentary you can read Mr. Berkley’s comments on all this business from ACSWP I just outlined.

There are two other items that are floating around that I will mention, even though they have not made the official overture list yet.

It is reported that Pittsburgh Presbytery has passed an overture calling for a new translation of the Heidelberg Catechism.  The news is covered on, among other places, the More Light Presbyterians web site.  There have been concerns about the accuracy of the translation for a while.  As an elder commissioner to the 209th General Assembly (1997) I was lobbied to support a new translation.  For details on the perceived problems there is an article on the MPL web site about that as well.

The other overture that is “out there” is one calling for the reconsideration of the PC(USA) being in correspondence with the Evangelical Presbyterian Church.  I discussed some of the reasons behind this last week, but the short version is that if the PC(USA) is not in correspondence with the EPC then churches can’t be dismissed to it and it would stem the flow of churches out of the PC(USA).  Well, according to Bill Crawford of Bayou Christian and his sources the overture failed in the Mississippi Presbytery meeting last night, but the news is circulating that other presbyteries may try to pass it.

Finally, the preparations are beginning for GA at the various affinity and special interest groups.  In particular, More Light Presbyterians and the Presbyterian Coalition have started building out their web sites with GA specific sections.  But at this point Presbyterians for Renewal has the most impressive preparations with a whole new site dedicated to GA at GA2008.com.

Well, we are approaching the February 22 Constitutional Business deadline so things will get busy in the next two weeks.  Stay tuned and let’s see what develops.

PC(USA) 218th General Assembly — Mid-January Update

With the passing of the Christmas quiet period new items, news, and business related to the June General Assembly of the Presbyterian Church (U.S.A.) will begin to get more plentiful.

First, while the Presbyterian News Service has released no news articles about additional moderator candidates, we know from the blogs that the Rev. Bruce Reyes-Chow was endorsed by his presbytery, San Francisco Presbytery, at their meeting yesterday.  This will be an interesting Moderator campaingn to watch since, in my memory, this appears to be the first Web 2.0 Moderator campaign.  If you need an introduction to Web 2.0, you can look at the November 12, 2007, issue of the Presbyterian Outlook (free registration required) but it is the new technologies of interactive blogs and dynamic web sites.  If you want to see what Bruce is doing with it you can check out his new Moderator campaign web site/blog launched within minutes of the presbytery’s formal endosement.  And you can still find out about the non-moderator side of Bruce at his regular blog.

For us good old “frozen chosen” “we’ve never done it this way before” traditionalists it will be interesting what impact the new technology has not just on the Moderator election but on GA as a whole.  As a point of personal privilage I am delighted to announce that my son has been elected the YAD from our presbytery. (OK, proud Dad moment)  But in the next year I am hoping to use him as a lens to view the PC(USA) through much younger eyes.  And I do recognize that he is not a typical high school student.  After all, he wants to spend a week in San Jose doing Presbyterian Government.  But he is typical enough that he had more pressing issues to worry about until he was elected and only then were GA items worth his time.  And he did jump at Bruce’s web site when I showed it to him last night.  Whether Bruce and other candidates who have a Web 2.0 presence win or lose the Moderator vote, I think they will have an impact through their connection to a younger generation in the PC(USA).

Moving on to business before GA there is not much new here.  No new overtures have been posted to the GA Business web page in a while.  And Overture 3, the transfer of a church from a traditional to a Korean language presbytery has been withdrawn.  The next deadline is February 22 for the 120 day deadline for constitutional business.  And things will be quiet for a while longer in the Stated Clerk search.

I should also note that a couple of weeks ago the old and significantly outdated Office of General Assembly GA page that I commented on in my first GA Preview Post has disappeared and that link is now broken.  In fact, the whole set of pages for the Office of the General Assembly has been redone including a new general General Assembly page with basic information and the dates of the future Assemblies.  The 218th GA page is now easier to find and the COLA (Committee on Local Arrangements) web site is developing nicely.  However, it does take some doing to drill down to the web page for General Assembly Meeting Services with the information on registration and hotel reservations for the meeting.

Finally, a mention that all of the groups associated with the PC(USA) are starting to look ahead to the Assembly, but so far web pages highlighting their issues are just beginning to appear.  A few more and I’ll start mentioning those.

That’s it for now, but stay tuned because a lot will be happening shortly.

Territorial Disputes in Malawi between Synods – Update

I first caught this news story fifteen months ago and posted about it then.  I am surprised that I had not seen any further news on it until this week.  But while there is an update this week, the responses and “back story” seem to be representative of Presbyterian controversies elsewhere (or is that everywhere?).

The earlier post has a bit more background, but just briefly, the geographic Livingstonia Synod in Malawi, part of the Church of Central Africa Presbyterian (CCAP), was talking about establishing a non-geographic presbytery based on a language group that would include churches within the bounds of the neighboring Nkhoma Synod.  This was without the coordination of the Nkhoma Synod and they were not agreeable to it.

Well this week the Nyasa Times on their web site published an article in which the General Secretary of the Livingstonia Synod, Reverend Matiya Nkhoma, confirmed that a 19th presbytery had been formed and that its offices would be in Lilongwe within Nkhoma Synod.  Based on the quotes in the article Rev. Nkhoma presents this issue as resolved saying “As Livingstonia Synod, we recognize churches Nkhoma has in our mission area. This matter is over.”  (And no that is not a typo, the second name of the General Secretary is the same as the name of the adjoining synod according to the article.)

Well, Nkhoma Synod does not think it is resolved.  According to the article:

General Secretary for Nkhoma Synod, Reverend Davidson Chifungo said a commission of inquiry instituted by the General Assembly recommended that all churches in the border areas belonging to either of the synods ought to be handed over to owners of the mission area.

It goes on to say that Livingstonia Synod has not been very Christian in resolving this dispute.

The first thing that jumps out at me is the differing views of this controversy from the different sides.  One says it is resolved, or can be quickly and quietly, the other is implying the General Assembly will need to look at it.  This is the same at the dispute over women ministers that just broke out in the Presbyterian Church in Ireland that I blogged about a couple of days ago.

The thing that was more interesting to me was that the article from the Nyasa Times web site has comments at the bottom where the (currently) four contributers provide local insight and history to the dispute.  One comments that this was supposed to have been settled almost 40 years ago when there was a similar dispute at that time and geographic boundaries were set down.  The next talks about how the problem began with movement of people groups due to economic opportunities and how Nkhoma Synod had jumped over Livingstonia first a while back.  It strikes me that the basic nature of these issues is not unique to those governing bodies in those places but we see variations on it throughout the various branches of the Presbyterian church (and other churches as well).

It sounds like this issue is escalating so there may be more news on it in the next few months.  In surfing around I have not yet been able to determine when the next General Assembly of the CCAP will be but I’ll keep looking.

Developments in the Federal Vision Theology debate

Our story so far…

There is a theological perspective that has been gaining some recent popularity known as Federal Vision Theology (FV) with ties to another, longer established view called the New Perspectives on Paul.  For background on all this you can go to my original post or a great web site at www.federal-vision.com.

This past June the General Assembly of the Presbyterian Church in America (PCA) approved, by a wide margin, a report critical of this theology and its errors in orthodoxy relative to the PCA standard, the Westminster Confession.

There was considerable discussion about the report before ( 1, 2, 3), during, and after the GA, not just by PCA members but by those in other reformed denominations who are also wrestling with this.  (It probably goes without saying that the PC(USA) has its own controversies and is probably the one reformed denomination in the US that is not looking at this.)

Being some distance from the PCA GA I wanted to look at what has happened since then on this topic.

First, I was very impressed how few “knee jerk” reactions there were.  Responses and commentary were very reasoned, and for the most part respectful, and seemed to shift somewhat from a specific argument about the report’s points and process to a more general and “big picture” view of the situation.  Essentially “here we are, what does it mean.”

One of these reasoned responses was a Joint Federal Vision Statement issued about July 30 and signed by eleven ministers, including all that I would consider the “usual suspects.”  (movie reference – not intended to be negative)  There is one page of introduction, six of doctrinal statements in the form of “We affirm… We deny…” and the final half page with the signatories.  It should be noted that about half of these pastors are with churches that are in the Confederation of Reformed Evangelical Churches, the CREC acronym that is found within the Statement.  Most of the remainder are PCA churches.  One point that I found confusing is that the intro to the statement describes CREC as a “confederation” not strictly a denomination but the web site is loaded with denomination language.

Following the issuance of this statement there has been some analysis of it and it has served as material for debate and rebuttal in the blogosphere.  The most comprehensive critique of the statement has to be by the Rev. Lane Keister in his blog Green Baggins.  I will not even attempt linking to individual posts since he went through the statement with separate posts analyzing and critiquing each individual section.  Lots of reading there if you are so inclined.  Click on his topic Federal Vision.

A second multi-part, but slightly less extensive analysis can by found on the blog Reformed Musings and there is another by the Rev. R. Scott Clark on The Heidelblog.  This latter one has an interesting twist since the Rev. Clark is at a church that is part of the United Reformed Churches in North America www.urcna.info or www.covenant-urc.org/urchrchs.html whose General Synod this past summer adopted resolutions on three points of “sola fide” and nine points of the Federal Vision Theology and he discusses those in his blog as well.

While the blogs above are generally critical of the FV, the signatories of the statement are not silent and you can find the defenses and responses of Douglas Wilson on his blog Blog and Mablog and those of Jeff Meyers on his Corrigenda Denuo.

On the general topic of the FV controversy, one of my favorite blog posts since the report was adopted is by Kevin D. Johnson on July 2 in his blog Reformed Catholicism.  It is a long reflection titled Problems with Federal Vision Theology and Practice.  What strikes me about his viewpoint is first that it comes from his own experience over multiple years as a one-time FV defender and second that his concerns include the pastoral aspects of the theology and controversy.  He writes:

[A]ny critique of the Federal Vision theology should at least first deal
with the pastoral context with which it was originally framed. Is
Federal Vision theology the appropriate pastoral response to the
nominalism apparently latent in the late twentieth-century Reformed
world? In the last five years has Federal Vision theology capably
addressed this and related issues with any sort of effectiveness in
calling youth and children back to Reformed or Presbyterian churches?

Finally, I would like to note one other blog entry, but with a bit of hesitance since it is a bit polarizing and strongly worded.  However, I found the information in the article “ Ligonier Ministries Responsible for Federal Vision Converts?” interesting and, as far as I know the history, accurate.  This article describes how the now defrocked (for other reasons) R. C. Sproul Jr. provided a platform for major FV advocates such as Douglas Wilson and Steve Wilkins in the Ligonier Ministries publication Tabletalk while he was still the editor.  It raises the interesting question of why the Rev. R. C. Sproul Sr. Ph.D. (a PCA pastor and professor) allowed this to happen while he, at least based on his two minute speech that I listened to during this year’s debate on the FV report, favored the PCA report.  The bottom line of the article is that by promoting the FV theology the result was actually to lead people away from the Reformed faith and into either Eastern Orthodox or Roman Catholic churches.

Interesting stuff.  But as multiple observers are now wondering, when will enforcement of the report begin?  And will FV proponent pastors and churches stick around to be heard or quickly move to the CREC.  Similar dilemma to the PC(USA) controversy, different topic.

General Assembly of the Presbyterian Church in America: Federal Vision Report

With the 35th General Assembly of the Presbyterian Church in America beginning in Memphis this coming Tuesday, June 12, clearly the hot-button issue is the Federal Vision Report.  I have three previous posts on the report from April 26, May 1, and May 31.  In that last post I mentioned a letter signed by ten pastors (Teaching Elders or TE in PCA terminology) that urged caution in approving the report.  A comment to that post from Andrew Malloy, author of the blog A Submerging Church, alerted me to another letter posted June 5th on the blog Humble Answers that supports approving the report. (It is also available as a PDF.)  Furthermore, by e-mailing the blog you can add your name to the letter in support.  The list of signatories has now grown from the original eight pastors and one ruling elder to 36 more teaching elders, 18 ruling elders, and five who did not specify but were usually in academics.  And the list is growing.  It was interesting to note that in several cases several of the ruling elders were from the same church as a pastor who had signed ahead of them, either originally or in the add-ons.

This open letter is long and the content generally addresses the points in the first open letter and some comments on the web.  Specifically, they defend the breadth, if not the diversity, of the Study Committee, the unity of the committee and the lack of a minority report, the completeness of the report, and the narrowness of the interpretation of the Westminster Confession.  Finally, they address the issue of whether the PCA has had the necessary time to discuss and study the issue.  They point out that several other reformed denominations have spoken and that now is the time for the church to speak authoritatively on the topic.

There has been a low level of response so far, most so far it seems is positive.  But it is looking like the lines are being drawn and the politicking is going on.  When it comes to guessing what action the GA will take few seem to be sticking their necks out.  But, in our Presbyterian system, we pray that the commissioners to the Assembly will be guided by the Holy Spirit.

GA PJC Decision: I stand corrected

Well, I wasn’t trusting the Associated Press report or some of the other media reports out there to get the details right, but if the PC(USA) News Service says so, than I guess I must be wrong.

I previously stated that in the case of Stewart v. Mission that since the case was moot because no remedy could be applied (see my earlier post for the details) that the GA PJC had not established the case law.  Specifically, they mentioned the Sheldon case where they ruled that celibate homosexuals may be advanced to candidacy.  There was extra wording in that case that: “However, if the [Presbytery] should determine the Candidate to be ineligible for candidacy at some point in the future, the [Presbytery] should remove the Candidate’s name from the roll of candidates, as provided by G-14.0312.”

Well, the PC News Service Article indicates that this is case law from the Sheldon case and was simply highlighted in this decision.

I stand corrected.