Monthly Archives: December 2010

TRADITION!

Q. What is the difference between in-laws and outlaws?

A. Outlaws are wanted.

Now, for the record I married into a great family and have always felt included.  But part of the deal with marriage is all the rest of the family, and just as importantly all of the Traditions, are part of the package as well.  I may be included but not always comfortable and at times I have to work at it to participate in the Traditions and customs that are part of the culture of my wife’s family, and probably never more so than at Christmas.  (And again, for the record, my wife has to handle the strange and different Traditions on my side.)

In the movie Fiddler on the Roof the main character Tevya introduces the song “Tradition! ” with the line “And how do we keep our balance?  That I can tell you in one word: tradition.”  And the rest of the movie deals with how Tevya, the family and the village copes with changes in tradition.

The traditions are important in families – It is not simply “this is how we do it,” but in doing it that way the consistency and shared experience of past celebrations provide the familiarity that many people cherish about holidays. 

On the one hand, whether it be our family celebrations, our circle of friends, or our faith communities, we have to first acknowledge that tradition helps us, like Tevya says, to keep our balance.  It provides a foundation and comfort zone to those who are familiar with the tradition.  On the other hand, just like a spouse integrating into a new family, we also need to acknowledge that to those entering the group often these traditions can be confusing or uncomfortable at best, and possibly come across as legalism and perceived exclusion at worst.  What is a balancing or stabilizing effect for some is a barrier or deterrent for others.

The challenge of course is that there is no simple solution to this tension.  Each community, be it family or congregation, must figure out the balance and give-and-take for itself.  How much does it value and find rootedness in the tradition and how things are supposed to be done.  And how much does the community want to make newcomers feel welcome, comfortable, and integrate easily.  Tradition is important for many reasons – but what traditions define the community and what limit it?  How can we step back and determine what is important and what is not?

So I wish you a wonderful Christmas Day and the blessings of this season.  And may you find comfort in your traditions while providing a welcome to those who are being brought into it.

Theft Leaves The Church Of Scotland With Out A Symbol Of The Moderator

Every Presbyterian branch that I know of has a particular token passed between Moderators as both a mark of the office and a reminder of those who have held the office and those who will hold it in the future.  For some it is a service cross, for others a stole.  For the the General Assembly of the Church of Scotland these symbols include a ceremonial ring.

Last night that ring was among the items stolen from the home of the current Moderator of the Church of Scotland, the Rt. Rev. John Christie.

Numerous press reports confirm that the ring was among the items taken in an overnight break-in while Rev. Christie was asleep.  There is also a longer article from the BBC with a picture of the ring and some information on it’s previous mis-placement.  Beyond that I have not found any historical details on the background of the current ring.  The BBC also says that the church will make an appeal.  I will update as appropriate.

We pray for the quick recovery of the ring and for the Christie family.

New Presbygeek Toy…

I have way too many solid Presbyterian news items to get caught up on, but being the Presbygeek that I am, this was just too good to pass up…

Yesterday Google labs released the Google Books Ngram Viewer.  (OK, those of you who are not geeky, curious, or academically oriented may want to stop reading now.)

What Google has done is to provide an interface where you can count the number of times a word or phrase occurs in some subset of their digitized Google books.  For example, the use of the word “Presbyterian” in all English language books indexed with time:

As Google describes it:

Since 2004, Google has digitized more than 15 million books worldwide.
The datasets we’re making available today to further humanities research
are based on a subset of that corpus, weighing in at 500 billion words
from 5.2 million books in Chinese, English, French, German, Russian, and
Spanish. The datasets contain phrases of up to five words with counts
of how often they occurred in each year.

and

The Ngram Viewer lets you graph and compare phrases from these datasets
over time, showing how their usage has waxed and waned over the years.
One of the advantages of having data online is that it lowers the
barrier to serendipity: you can stumble across something in these 500
billion words and be the first person ever to make that discovery.

So here are a few of my favorites from the first day of play…

You can plot multiple searches on a single graph, and the search is case sensitive, so here is Presbyterian and presbyterian for all English language sources in the database:

Unfortunately, I have not found a way yet to plot parallel usage in different languages in their interface.

One graph I really like is the usage of the phrase “Westminster Confession” in American English.  Note the spikes corresponding to the Adopting Act in 1729, an increase beginning around the time of the Plan of Union in 1801 spiking between 1810-1819, and the second spike right at the time of the Old School/New School split in 1837.  There is the longer time period in the late 1800’s following the reunion from that split and the revision of the Confession and then the discussion drops off.

But is this unique?  We can compare it with references to other, more ecumenical creeds, in American English.

It is interesting how closely the spikes in the Westminster are also seen in the Nicene Creed and how the Nicene and Athanasian in general form, ignoring the spikes, track the Westminster fairly closely.  And what about that poor Apostles’ Creed.  (or did I search on the wrong thing?)

One last one: What about different denominations.  Here is the chart for references to major Protestant denominations in American English:

Have to admit that I’m not entirely sure what to say about it other than the fact that I’m intrigued by the very close curves for the three denominations from about 1800 to 1915 or so.  I’ll leave present interpretation as an exercise for the reader, but will say that Google makes the datasets available so I’ll see about using the average of the three as a baseline and then looking at each in terms of deviations from the baseline.  Fun, fun, fun!  (I sometimes joke I’ve never met a dataset I didn’t like, but that’s not entirely true.   )

So, for those of you who also drill into this data set, let me know what interesting features or correlations you find out about Presbyterian polity and history.

Have fun!

More Updates Regarding Blantyre Synod, CCAP

Well, things are not happening as quickly as they were a few weeks back, but since my last update there have been a couple of important developments in this story.

For those who need to have the details on the background, there is my original post on the story as well as one follow-up.  The short version is that the Moderator of Blantyre Synod of the Church of Central Africa Presbyterian spoke out against a pastoral letter by the Roman Catholic bishops and it soon became clear that while he claimed to speak for the Synod the members of the Synod let it be known that they did not agree.  In the aftermath the Synod removed Rev. Mangisa from his position as Moderator and Rev. Chimenya, the deputy general secretary who appeared with the moderator at the press conference, was removed as well.  The Synod also decided that there were problems with the management style of the general secretary, the Rev. Kadawati, and while not removed from office he was informed that he could not request another term.

The first thing that has happened since my last discussion was that the dispute has moved from the ecclesiastical realm to the civil courts with The Nation reporting that Revs. Mangisa and Chimenya have gotten a High Court injunction against the Synod halting their removal from office.  Not much on details supporting the request for an injunction and not much has been mentioned about it in the last two weeks.  The Nyasa Times reports that a group has met to plan a response to the injunction and civil action.  We will have to see where this goes.

It is interesting tracking the arguments at this point.  The original problem was that Rev. Mangisa spoke out unilaterally claiming to represent the Synod.  What he spoke out against was how the Roman Catholic bishops had very publicly inserted themselves in a political debate.  This was actually the 20th time the bishops had done something like this and I’m pretty sure my readers are aware that denominations all over the world do this all the time.  In fact, the Human Rights Consultative Committee of Malawi has issued a report supporting the bishops’ letter.  But this has started at least some discussion in Malawi about the place of religion in the political sphere.  Now with the injunction, the secular has become involved in the ecclesiastical.

The second development is related to the administrative issue, but with an interesting twist.  Coming up next week is a special service and ceremony to unveil and dedicate a mausoleum honoring a former first lady of Malawi, Ethel Mutharika.  The Rev. McDonald Kadawati, the embattled general secretary of the Synod, was to have been the lead minister and master of ceremonies.  Now the Office of the President and Cabinet (OPC) has asked him to step aside and replaced him with… wait for it… Rev. Mangisa.  The article about this in The Nation has a bit of analysis, but I won’t even attempt any kremlinology or reading the tea leaves on this one.  Probably best to accept the easy explanation that the Mutharika family was no longer comfortable with the Rev. Kadawati.

So the story continues in the Blantyre CCAP Synod.  We will see how it progresses and what additional items of polity is touches on for us to discuss.  Stay tuned…

New Leader Of NCCI From The Mizoram Presbyterian Church Synod

The new General Secretary of the National Council of Churches of India is the Rev. Dr. Roger Gaikwad, a member of the Mizoram Presbyterian Church Synod of northeastern India.  Rev. Gaikwad was installed in his new position on December 9.

Mr. Gaikwad has been serving in ordained ministry for 33 years, most recently as the Principal of the Aizawl Theological College. He is a noted preacher, teacher and writer and a frequent speaker at church events.  His service extends beyond the school and denomination to participation in ecumenical and international committees.  As principal of the college he also had the responsibility of editing and publishing the Mizoram Journal of Theology.  His wife, Pi Zomuani Gaikwad, is also active in church work and is the first woman in Mizoram to hold a B.D. degree.  Her work has included chairing the Synod Women’s Fellowship and as president of the Women’s Assembly of the North-East India Christian Council.

Mr. Gaikwad’s term of office will include the centennial anniversary of the NCCI in 2014 and he will have much of the responsibility for planning that event.

The best coverage of the event seems to be from the NCCI press release and a story from Mizoram Synod.  There are several media reports, most echoing the official press release, like the one from the South Asia Mail .

Congratulations to the Rev. Dr. Gaikwad and best wishes and prayers for his work.

Update On Issues In Blantyre Synod, CCAP

Speaking of Moderators…

In the Blantyre Synod of the Church of Central Africa Presbyterian there has been a developing situation where the Moderator of the Synod, with the deputy general secretary, held a press conference where they spoke out against a pastoral letter by the local Catholic bishops.  They claimed to be speaking for the church but an emergency special Synod meeting resulted in 1) a statement agreeing with the bishop’s letter, 2) an apology to the bishops, and 3) a committee to conduct an investigation.  Check out my previous post on the subject for a more detailed version.

The investigating committee has now reported and the giant headline on the front of the print edition of the newspaper The Nation says “SHAKE-UP AT BT CCAP SYNOD.”  The headline for the on-line story is slightly more descriptive with “Heads Roll At BT CCAP Synod.”  The lede has the details:

Heads have rolled at the Blantyre CCAP Synod where moderator Reverend
Reynold Mangisa and deputy general secretary Reverend Austin Chimenya
have been forced to step down.

Yesterday’s Synod meeting, where the committee reported, was closed so only commissioners were present. There is no report yet of a statement from the Synod office. The newspaper had a source at the meeting who added a few details.  The General Secretary, Rev. MacDonald Kadawati was also under investigation and was asked not to run for a new term when his current term concludes in August 2011.  This was apparently not related to this matter but a generally poor working relationship with his colleagues.  The source made no mention of any action regarding the fourth officer, deputy moderator Rev. Mercy Chilapula, who has never been included in any of the reporting of this issue.

The paper contacted Rev. Mangisa last night and he confirmed that he had stepped down and stated he did not regret making the initial statement.  (I would note that this appears to differs from his stance following the first emergency meeting where he signed the apology statement.)  The article also quotes him to say that the decision of the investigating committee was a foregone conclusion because “The composition of the committee and the method used were not right.
It’s like an opinion had already been formed.”  He did say that he appreciated that the committee cleared up some misconceptions.

Getting to the polity matter of who speaks for the Synod, the article says “The insider said the probe faulted the two for speaking without
authority and for claiming they never called for the press conference in
question.”

I will leave it at that for now.  We will see what other details come out about the meeting and if an official statement is released by the Synod.

New Moderators And Moderator Candidates

Over the last couple of days there has been an interesting collection of announcements about Moderators and Moderator Candidates. A very quick run-down:

Yesterday the Presbyterian Church of Ghana held the installation service for the Right Reverend Professor Emmanuel Martey, who becomes the 16th Moderator of the General Assembly.  The Rev. Martey was elected by the 2010 Assembly back in August and now begins a six year term of office.  It is reported that he expressed his optimism while acknowledging the task ahead.  The previous Moderator, the Very Reverend Dr. Frimpong-Manso, assured the new Moderator of his support.

Yesterday was also the day that the Principal Clerk of the Presbyterian Church in Canada announced the names of the nominees for Moderator of the next General Assembly. The nominees are:

Notable that all are ministers, no elders, and the westerner is from Hamilton (just slightly west of Barrie), so they reflect the church’s eastern concentration.  The vote of the presbyteries will be counted and announced on April 1, 2011.

Finally, not a GA Moderator, but the new Moderator of the National Youth Assembly of the Church of Scotland.  The Kirk has announced that Amanda Philip will lead NYA 2011 as well as serving as a youth delegate to the General Assembly in May.  The press release informs us that Amanda has attended every NYA since 2005 and has been a youth delegate to GA three times.  She also works in social care for the church at Morlich House. Other coverage of her appointment from the Edinburgh Guide.  Waiting for more info or response on the Church of Scotland Youth (COSY) Blog .

Best wishes and prayers for all of you.