Monthly Archives: November 2014

Moderator-Designate And Clerk Announced For The National Youth Assembly

So much I could be writing about over my lunch hour today but I have to give preference to a fellow geologist…

This morning the Church of Scotland announced that the selection committee for the Church of Scotland Youth (COSY) National Youth Assembly (NYA) has chosen Ms Hanna Mary Goodlad as the 2015 NYA Moderator and Ms Catriona Muckart as the 2015 Clerk. They will be installed at, and help run, NYA 2015 and will be part of the report of the NYA deliverance to the Church of Scotland’s 2016 General Assembly.

Needless to say, the Life and Work article got my attention when their opening line about Ms Goodlad is “Hannah Mary lives in Aberdeen and works as a Geologist for an oil company.” She received her initial training at Glasgow University and did additional work at Imperial College, London.

Hanna Mary grew up in Shetland and the article says that she has been active in the church with children’s and youth work. While in London she helped at a homeless shelter, and with her church she has traveled to Tanzania to help teach at a school for deaf children. In addition, she has been a representative from the Church of Scotland to the Scottish Youth Parliament.

In the article she is quoted in part as saying:

Growing up in a small community right on the edge of Scotland gave me a hunger for the inclusion for those who feel marginalised for whatever reason: geographically or indeed socially. My aim is to be an approachable and accessible leader for the young folk already within our Kirk but I also want to also reach out to the young people across the breadth of Scotland who want a connection with the Kirk, at whatever level that may be.

I am passionate about the Church of Scotland, passionate about the never ending good works of our Kirk and I am passionate about Christ. It is my desire to see the position of young people within the Church of Scotland grow. We are an accepting, open group of young Christians with our love of Christ and one another under pinning everything we do.

Ms Catriona Muckart, the new Clerk, hails from the village of Clashmore and is currently a member of Dornoch Cathedral. She is in her third year of school at the University of Stirling studying sociology and criminology. We are told “In her spare time she enjoys kayaking, she says perhaps with more enthusiasm than skill!”

Ms Muckart is quoted as saying:

I’m very humbled to have been selected as the next clerk of the NYA and am excited about what the role will bring. I’m looking forward to working with Hannah and the rest of the NYA during my year as clerk and journeying with them in faith.

We congratulate Heather Mary and Catriona on this honor and extend our prayers to them as they prepare for and help lead the NYA, as well as for the remainder of the year as they represent the NYA within the Kirk. And we certainly look forward to hearing more about the themes for the NYA next August. Best wishes.

UPDATE: The Church of Scotland main site has issued their announcement of the appointments.

And while the article is subscription based at least we have the great headline from The Press and Journal

Aberdeen scientist appointed to lead Kirk’s national youth assembly

Presbyterian News Headlines For The First Half Of September

Yes, I really am four, soon to be five, installments behind on the news headlines coverage. So here goes one and we will see if we can get caught up.

The Presbyterian-related news for early September was dominated by the Scottish Independence Referendum and the place of the Church of Scotland and the Free Church of Scotland in that debate. I mention this only as reminder since I dealt with that in its own piece at the time. But stay tuned because the IndyRef decision was not for the status quo but for restructuring the relationships within the United Kingdom, a task that is only beginning.

In other news…

In a tragic accident in Chicago

Chicago woman killed by gargoyle falling from landmark Second Presbyterian Church – from The Washington Post

Second Presbyterian Church Being Check Out; Family Files Wrongful Death Suit – from Sloopin Blog

The network of Arizona sanctuary churches expands to Tempe

Churches Offer Sanctuary to Immigrants in Danger of Deportation – from The Wall Street Journal

In the Church of Scotland the departure of pastors and parts of congregations continue:

Tarbert group of 94 quits the Church of Scotland – from BBC News

Statement on congregation departure in Tarbert – from Church of Scotland

Gay Inclusiveness Costs Church of Scotland Clergy – from EDGE Media

Church of Scotland [presbytery] moderator intervenes over gay minister row – STV

In Malawi, the Livingstonia Synod of the CCAP comes out against the political proposal for an independent North Malawi/Nyika Republic as being politically motivated and having left the people out of the process.

LIVINGSTONIA SYNOD BLAST THE CALL FOR THE FORMATION OF NYIKA REPUBLIC – from Face of Malawi

Livingstonia Synod clarify stand on North Malawi independence – from Nyasa Times

The death of Northern Ireland political and religious leader Rev. Dr. Ian Paisley:

Ian Paisley, the Dr No of Ulster politics, dies aged 88 – from The Guardian

Ian Paisley – obituary from The Economist

In the mould of an Old Testament prophet, Paisley founded his own church – from The Irish Times

And a milestone anniversary for a church in Dover, Delaware, that was planted by America’s original presbytery

Dover’s Presbyterian Church celebrates 300 years of service – from Dover Post

Now, on to the second half of the month.

A Brief Note On Texas Church Property Court Cases

There was a brief ripple on the church property legal front this past week as the U.S. Supreme Court declined to hear an appeal of the Texas Supreme Court Decision regarding the Episcopal Church cases. Personally I found this to be an expected outcome and frankly a non-event for reasons I will explain in a minute, but it occasioned a look at another Presbyterian case that has some related characteristics.

The Texas case is the one I discussed recently where the Texas Supreme Court overturned the summary judgement granted to the mainline Episcopal Church in the lower courts based on it being a hierarchical denomination. The Texas decision then sent it back down to the trial court for a full hearing on neutral principals but The Episcopal Church appealed it to the U.S. Supreme Court which this past week included it in a summary order of the cases that they declined to hear.

As I said in the lede, nothing in this struck me as unusual as the high courts prefer to weigh in after a case has run its course in the lower courts. In addition, the U.S. Supreme Court has, to my knowledge, yet to accept any of the recent church property cases for review. As a more experienced observer of the Episcopal church property cases, Allan Haley who writes at the Anglican Curmudgeon, says in his analysis of this order:

The order was expected, because neither decision by the Texas Supreme Court was final. The U. S. Supreme Court almost never agrees to review lower court decisions until they are final. In these two cases, the Fort Worth matter was sent back to Judge Chupp’s court for a trial, and the Church of the Good Shepherd case was likewise sent back to the trial court in San Angelo for further proceedings.

The action by SCOTUS now frees both of those cases to move ahead.

Reading further in his analysis I was interested to see that the parties who have left the mainline Episcopal church have filed for summary judgement and how, in his view of the cases, now it all comes down to one specific question:

In Fort Worth, Bishop Iker’s attorneys have filed a motion for summary judgment which is scheduled for a hearing in December. Given the decision by the Texas Supreme Court, the only question remaining for the trial court to decide is whether or not ECUSA managed to create a valid trust in the Diocese’s property which the Diocese did not revoke when it decided to withdraw in 2008. In Texas all trusts are deemed to be fully revocable at any time, unless the language creating the trust states otherwise.

I am not sure that is the only issue to be resolved but I don’t follow these with the focus or knowledge Mr. Haley does. It will be interesting to see where this goes.

This news has brought to the forefront another Presbyterian case that I have not previously included in these discussions, that of Windwood Presbyterian Church in Houston. As a Christian Post article details the history, they began the process of getting clear title to their property back in 2008 and departed for ECO: A Covenant Order of Evangelical Presbyterians this past May with the property issue still unresolved. As in the Episcopal cases they initially lost on summary judgement in the Texas courts because of the hierarchical church argument but the August 2013 Texas Supreme Court decision caused the Appellate Court to vacate their earlier decision and send the case back to the trial court for a full hearing.

But Mr. Haley’s comment above about whether a valid trust was created caught my eye because that will clearly play a role in this case. Windwood was a member of the PCUS at the time of the union creating the PC(USA) and the PCUS churches had the option of avoiding the trust clause.  I quote from the fourth page of the Appellate decision (emphasis mine):

The Book of Order also contains a provision permitting a local church, with in eight years of the formation of the PCUSA, to opt out of the trust provision if it had not been subject to a similar provision before the formation of the PCUSA. Windwood never exercised this right.

While Windwood has multiple arguments for it’s clear ownership of the property under a neutral principles approach, it seems that their not having exercised this option is a significant hurdle they have to cross. This would appear to be an acknowledgement by the church back in 1991 (eight years after the union) that they are subject to the trust clause in a hierarchical church. I am curious to see how all this balances out as the courts see it.

As a side note, I would point out the case of Timberridge Church in Georgia where Atlanta Presbytery successfully argued that the opt-out was only one of several tests of whether the trust clause was in place and that the congregation was still subject to it in spite of exercising the option. But to my knowledge, that case is unique regarding the interpretation of the opt-out option.

So, as usual, each case carries its own nuances. And, based upon past history on these cases, whichever side prevails in the trial court appeals can be expected. We will see where all this leads.

Presbyteries Begin Voting On Same-Sex Marriage Actions

With General Assembly season now behind us we move into the portion of the year where the actions of the General Assemblies that require presbytery concurrence are now being considered by the lower governing bodies.

Coming from three of the Assemblies we have proposed actions that have implications for same-sex marriage/partnerships within the church and the progress is being closely watched within each branch. Here is a brief summary of what to watch and where each is at this time.

Presbyterian Church (U.S.A.)

The 221st General Assembly (2014) of the Presbyterian Church (U.S.A.) adopted a proposed constitutional amendment that now needs to be approved by the presbyteries. This change in the language of Book of Order section W-4.9000 has been bundled into the Amendment booklet and is now referred to as Amendment 14-F.

Presbytery voting has begun and the Office of the General Assembly is, as always, the official tracker of the votes. They have created a page specific to the marriage amendment that has not only resources about the GA action and that amendment, but a nifty map of the presbyteries that have reported their vote and which way it went. I have to admit that with only a few recorded so far it is a bit tough distinguishing between the shades of purple they use for yes and no, but once it begins to fill in the difference should be more obvious. And interesting to see that the Dakota nongeographic presbytery was geographically placed in southern Saskatchewan.

If you want the official tally of the voting on all amendments that is still there and shows that to date three presbyteries have officially recorded their votes ( 1 yes and 2 no on both 14-F and Blehar at this time ). Also interesting to note that the official page for the Belhar Confession does not have nifty map.

And for the polity wonks it is helpful to remember that the PC(USA) now has two less presbyteries for a total of 171 meaning that it takes 86 to approve a Book of Order Amendment and 114 to approve a change to the Book of Confessions.

For up-to-the-minute unofficial reporting I see that the Covenant Network is keeping an on-line tally with the presbytery voting results including the number of yes and no votes, something the OGA does not include. As of two weeks ago their tally was two presbyteries on each side.

While I will be doing a much more detailed analysis as more data are available, here is a quick comparison of the first four data point in comparison to 10-A. I will leave it for another time to discuss whether the comparison of two amendment that deal with significantly different equality questions is appropriate. Abstentions are included in the totals and the percentage after the total is the change in the number of total votes from 10-A.

Presbytery 14-F Yes 14-F No 14-F Total 10-A Yes 10-A No 10-A Total
New Castle 73 (74%) 24 (24%) 99 (-14%) 79 (69%) 34 (30%) 115
Palo Duro 25 (45%) 30 (55%) 55 (-35%) 35 (41%) 50 (59%) 85
San Diego 22 (22%) 76 (77%) 99 (+14%) 21 (24%) 66 (76%) 87
Yukon 27 (59%) 19 (41%) 46 (-22%) 21 (36%) 38 (64%) 59

So far we have two presbyteries with no on both, one yes on both and one switch from no to yes. In three out of four cases we see a significant decrease in the number of total votes cast. With 167 presbyteries left to go there is still a lot of data yet to be collected so I won’t go any further with this analysis now.

 

Church of Scotland

This past May the General Assembly 2014 of the Church of Scotland approved an act related to ministers in civil partnerships that affirms traditional language but includes proposed language (all found as an Appendix to the Legal Questions Committee report) for churches to request to depart from the traditional standards and it is now being voted on by the presbyteries as special legislation under the Barrier Act. There are 46 presbyteries and a majority of 24 are required for concurrence leading to the General Assembly giving it final considering in 2015.

The Principal Clerk’s office does not keep the official tally of the votes online but a group of evangelicals in the Kirk, Forward Together, has been monitoring voting. In a statement from last week (30 October) they indicate that they know of three presbyteries who have already voted no on the overture. That statement also contains a list of known dates of presbytery votes with the largest single day on the list this past Tuesday (4 November). The deadline to vote is in December.

In particular, the vote against by the Presbytery of Lewis received some publicity probably enhanced by the issuance of a statement following the vote. The story was picked up by the Stornoway Gazette and the KaleidoScot web site, among others.

Holding an alternate viewpoint on the question is Affirmation Scotland which says that they are disappointed the legislation does not go farther but supports it as an intermediate step. One of their affiliated churches, Greyfriers Church in Edinburgh, has recently made it clear that they are an inclusive congregation and that should the act be confirmed they will be an affirming congregation and request a departure from the act should the circumstances arise.

 

Presbyterian Church of Aotearoa New Zealand

In their General Assembly about a month ago they reaffirmed their support for marriage between one man and one woman and the Assembly sent to the presbyteries special legislation under the Barrier Act that would confirm that language in their Book of Order.

The act must be approved by a majority of the eleven presbyteries, two synods and two church councils.

It is relatively early in their process so we will see what announcements are made as it moves forward.

 

Conclusion

At this point the process is moving forward in each of the branches. While the Church of Scotland voting will be wrapping up in the next couple of months the other two branches will take a bit longer. As I indicated above, I will be taking the PC(USA) voting data and adding that to my database to see what observations we can make about that branch. For the other two there is a paucity of previous votes for statistical comparisons so we can only keep an eye on them as current snapshots of their denomination. We will see what happens.

For All The Saints — All Saints Day 2014

Come, let us join our friends above
who have obtained the prize,
and on the eagle wings of love
to joys celestial rise.
Let saints on earth unite to sing
with those to glory gone,
for all the servants of our King
in earth and heaven are one.

As is my custom on All Saints Day, I remember and give thanks for those in my life who in the past year have left us in the Church Militant to join the Church Triumphant. While saddened at the loss, they remain in my memory as servants who have faithfully run the race and now have claimed their prize for faithfulness in ministry

Therefore, since we are surrounded by so great a cloud of witnesses…

This year I remember

  • Vincenta, who suffered with much but held tight to the Gospel throughout
  • Hope, who in her own practical and direct way – that could sometimes rub you the wrong way – was nonetheless always the gracious, generous and hospitable hostess
  • Dave, who was so very generous in his time, talents, gifts and service to the local church
  • Jack, who truly laid aside noble birth to serve the Lord Jesus Christ
  • Odessa, who in her lifetime spanning more than a century spent a majority as a pastor’s wife, supporting him, their family and the church in ministry
  • Beth, who likewise counted it an honor and a calling to support her husband in his varied ministries

To God the Most High I give thanks for these saints, for their lives, their examples and the difference they made in this world and the inspiration they have been to me.

One family we dwell in him,
one church above, beneath,
though now divided by the stream,
the narrow stream of death;
one army of the living God,
to his command we bow;
part of his host have crossed the flood,
and part are crossing now.

[Text from Come, Let Us Join Our Friends Above by John Wesley]