Tag Archives: ARP

213th Stated Meeting Of The General Synod Of The Associate Reformed Presbyterian Church

arpc_2846216So extending my analogy from the last post, we started yesterday juggling three balls in the air. At this time two of those GA’s have concluded – the OPC and the PC Canada. With the PC Ireland GA still going strong let’s look at the new ball in the air, the 213th Stated Meeting of the General Synod of the Associate Reformed Presbyterian Church.

The meeting began yesterday evening, 6 June, and continues until tomorrow, Thursday, 8 June, at the church’s Bonclarken conference center in Flat Rock, North Carolina.

The basic documents for the meeting are posted. First, there is the tri-fold program that summarizes the meeting. The rest of the meeting documents and information are being hosted on a Google share. The document names are fairly clear, but Index A does contain a list of the reports and whether for Committee or Synod and is helpful to find specific reports of interest.

For the doctrinal and polity standards of the ARPC you can check out their Documents page which has all of those, plus some national forms, in one place.

While there is no live stream, the ARP’s official media outlet takes up the challenge nicely. ARP Magazine will be extensively covering the meeting on their news feed, Facebook page and on Instagram. The news feed will also be the place to look for daily updates every evening. They are also the official Twitter feed for the meeting as well (@arpmagazine) and the hashtag is #arpsynod2017, but they tell us to check #arpmagazine as well. Other official and related entity feeds that may or may not be active include the main @ARPChurch, Outreach North America (@ONA_ARP), World Witness (@theworldwitness), and Erskine Seminary (@ErskineSeminary). The latter two are significantly fresher than the first pair.

Looking at the initial Twitter action it looks like Muswell Hillbilly (@WVPitt) and Robert Flight (@rflight79) are actively tweeting the activities. It is also worth noting that Iver Martin (@IverMartin), Principal of Edinburgh Theological Seminary of the Free Church of Scotland, is also attending the meeting.  It is a short meeting, but I will try to update with others as the meeting progresses.

One of the bigger items coming to the Synod this year is a draft of a new Book of Discipline to be received by the Synod and distributed to the church for comment this year, anticipating adoption of the final version at next year’s Synod meeting. A couple items of interest from the Committee on Inter-Church Relations. One is the invitation from the Reformed Presbyterian Church of North America to hold concurrent meetings in 2019. The second is the proposal to enter into Fraternal Relations with the Evangelical Presbyterian Church in England and Wales. And worth noting that the Rev. Iver Martin is at the meeting as the fraternal delegate from the Free Church. There’s also an interesting contribution from the Committee on Worship whose report contains a white paper on a Directory of Private and Family Worship and whose recommendations include one to form a special committee to consider if one should be adopted.

For the GA Junkies, Polity Wonks and Presbygeeks out there, I wanted to share a memorial (frequently considered overtures in other branches) from Second Presbytery. The concern is that the valued Presbyterian fundamental of parity between teaching elders and ruling elders is frequently a problem at presbytery and the Synod meeting with teaching elders being the dominant group in the commissioners present. The solution proposed is a specialized Point of Order they are calling a “Parity Challenge.” Not a challenge to get the ruling elders there but a parliamentary procedure to challenge a vote so that the parity of the two different groups of elders can be considered. The proposed addition to the Form of Government is:

2.13 In order to promote the unity, peace, purity, and prosperity of the Associate Reformed Presbyterian Church, presbyters have the right to invoke “Parity Challenge” at all prebytery [sic] and General Synod meetings. A “Parity Challenge” may be called as a point of order immediately after any action of the court. When challenge is called, the court’s action is delayed until subsequent, immediate votes are taken of both elders and ministers by group. A simple majority vote of both groups is required for the challenged action to stand, otherwise the challenged action is revoked.

Seems like a creative way to handle an imbalance in elders but not sure how that discussion will go. (If anyone at the meeting wants to report back on this business item I would be interested in the arguments on each side.) If nothing else, I will put it in the polity book I am writing. 😉

So, in the midst of this General Synod we pray for their deliberations and look forward to hearing how they are guided by the Holy Spirit in their business.

 

212th Stated Meeting Of The General Synod Of The Associate Reformed Presbyterian Church

arpc_2846216In the midst of a very busy week for meetings of the highest governing bodies (substitute courts, judicatories or councils if you wish) the next one I want to highlight is the 212th Stated Meeting of the General Synod of the Associate Reformed Presbyterian Church.

The meeting begins today, 7 June, and continues until Thursday, 9 June, at the church’s Bonclarken conference center in Flat Rock, North Carolina.

The basic documents for the meeting are posted. There is the tri-fold program, and the more focused meeting schedule. The book of Reports and other documents related to the business of the Synod is also online. And there was also a PreSynod program featuring Josh Packard taking about Church Refugees, a workshop related to his book of the same name.

This Synod does not have a live stream, but it has the next best thing — The ARP’s official media outlet. ARP Magazine will be extensively covering the meeting on their news feed, Facebook page and on Instagram. The news feed will also be the place to look for daily updates every evening. They are also the official Twitter feed for the meeting as well (@arpmagazine) and the hashtag is #arpcsynod2016. Other official and related entity feeds that may or may not be active include the main @ARPChurch, Outreach North America (@ONA_ARP), World Witness (@theworldwitness), and Erskine Seminary (@ErskineSeminary). The latter two are significantly fresher than the first pair.

Individuals who I follow but that may or may not be tweeting during the meeting include ARP pastors Benjamin Glaser (@BenjaminPGlaser) and Clint Davis (@cleetus74). It looks like Michael Cochran (@koineguy) is at the meeting and actively tweeting. As always, I will update with others as the meeting progresses.

While this meeting does not have the level of interest and excitement as last year’s joint meeting with the Reformed Presbyterian Church General Synod, there are a few business items that caught my eye. One that carries some polity, parliamentary and theological interest is Memorial #5 that suggests changes to the recently adopted revision to the Form of Government. The issue in play here is that the categories of Active and Inactive members were eliminated in the revision and it is now just members. There are five recommendations that propose changes to better work with this new arrangement but maybe the most interesting, and possibly problematic, is one that would let each session decide how many “capable and eligible” members there are. While the interest in local flexibility is worthwhile, among the issues that it raises are the lack of a definition could lead to inconsistency across the denomination, it would be a de facto reinstituting of active and inactive members, and the proposed wording could open the session to possible charges of favoritism and politics if some members see viewpoints as part of who is eligible and who is not.

The Committee on Theological and Social Concerns has a couple interesting items as well. One would have the Synod adopt a position statement expressing concern that “The Word of God gives no warrant, expressed or implied…” for women in combat and so they should be excluded from selective service and inclusion in combat forces. The also ask that a position paper regarding race relations and the APRC be received as information. That paper can be found beginning on the 50th page of the Reports Book and may be the single longest document in the book.

A few other interesting actions include an invitation to the Free Church of Scotland to enter into fraternal relations, revisions to the Manual of Authorities and Duties for the Board of Erskine College and Seminary, and a revision of a membership vow to return an emphasis on accepting the “doctrines and principles” of the church.

So, as the business meeting gets off to a start we pray for their deliberations and look forward to hearing how they are guided by the Holy Spirit in their business.

 

Top Ten Presbyterian News Topics Of 2015

Once again, as I think back on the year and review what has happened I decided to make a list of the different themes that stood out to me from different Presbyterian branches. Here, in no particular order, is my list. Your list may vary.

Racial Reconciliation

One of the more dramatic moments in a Presbyterian General Assembly this year occurred at the 43rd General Assembly of the Presbyterian Church in America. A good narration of the action comes from Travis Hutchinson’s blog. He begins his post with this description of the personal resolution offered from the floor of the Assembly:

Mississippi Teaching Elders, Drs Sean Lucas and Ligon Duncan entered a personal resolution at the beginning of the Assembly which acknowledged the involvement of our denomination (and our predecessor denomination) in promoting racism and failing to act to support the goals of the Civil Rights movement. It encouraged us to seek repentance and carry this message to our local churches. The resolution was referred to our Overtures Committee for a recommendation.

The Overtures Committee recommended referring it to the next GA to allow for it to be perfected but when it returned to the floor it was clear that many commissioners felt making the statement at the current Assembly was a more important action than waiting for refinement. But in that parallel universe that is Standing Rules and Parliamentary Procedure the choice before the Assembly was not to adopt the original motion but to refer it back to the Overtures Committee or refer it to the next GA. After much debate, a couple of votes and not a small amount of prayer the Assembly voted to send it to the next Assembly. Then a protest was filed “expressing [personal] confession of sin and hope for repentance.” Over 200 of the commissioners signed onto the protest according to the official news item. Another detailed description of the Assembly action on this item can be found on TE Timothy R. LeCroy’s blog.

Other news in this topic includes the continued work of the Reformed African American Network, the formation of the African American Presbyterian Fellowship within the PCA’s Mission to North America ministries, and the PC(USA) has launched an anti-racism campaign.

In the PC(USA) the presbyteries approved the addition of the Confession of Belhar to the Book of Confessions leaving only the final approval of the 222nd General Assembly in 2016.

Finally, in Canada, a Truth and Reconciliation Commission has been working with the indigenous peoples and at the release of their final report the Moderator of the General Assembly of the Presbyterian Church in Canada made a statement that acknowledged the pain of the past while expressing hope for the future.

 

Mass Shootings and Gun Violence

With several high-profile mass shootings in the U.S. this year it may be impossible to chronicle every Presbyterian connection. But two in particular caught my attention. The first was the shootings at Charleston’s Emmanuel AME Church in June. Among many connections, the church has had a long and close connection to Second Presbyterian next door. I chronicled some of the many connections in a headlines piece at the time. The other tragedy was the recent San Bernardino shootings close to where I live and several friends were mentioned in local news stories about responses and pastoral care. The PC(USA) issued both a pastoral letter as well as an initial and then a follow-up news article.

In addition, the Vice-Moderator of the General Assembly, Larissa Kwong Abazia, issued her own personal statement about the situation and asking the denomination to seek ways to respond to gun violence in general. In addition, in light of all the shootings it was a year in which the PC(USA) film about gun violence, “Trigger“, was highlighted.

As I said above, there were multiple incidents world-wide and that same June Headlines piece also contained links to several stories about a terrorist attack in Tunisia that killed adherents from the Church of Scotland.

 

Presbyterian denominations and same-gender relationships

This was an issue across many Presbyterian branches this year with the General Assembly of the Presbyterian Church in Canada beginning a study process to consider making their standards more inclusive and the General Assembly of the Church of Scotland debating and sending to the presbyteries under the Barrier Act the proposed changes to their governing documents. For the Canadian church the study documents have been released. In the case of the Kirk the indication is the changes to the Acts and Proceedings have been approved by a majority of the presbyteries but the results will not be certified until next year.

In the American Presbyterian church, the PC(USA) presbyteries approved a change in the definition of marriage in the Directory for Worship in the Book of Order. That change went into effect at the end of June and in early September the chapel at the PC(USA) national offices hosted its first same-gender wedding ceremony.

 

Reaction within the Presbyterian family to same-sex marriage decisions

The reaction to these decisions is worthy of its own item in the list with the reaction to the PC(USA) decision being swift and wide-spread. Within two weeks of the vote total being reached the National Black Church Initiative cut ties with the PC(USA) over the vote. A couple of months later the Independent Presbyterian Church of Brazil (IPIB) and the Evangelical Presbyterian and Reformed Church of Peru (IEPRP) ended mission partnerships on the national level. The PC(USA) has issued a news article acknowledging these breaks but also saying that other mission partners have decided to continue the partnerships.

Elsewhere, the decision by the Church of Scotland was a concern in the Presbyterian Church of Ireland which initially expressed “deep sorrow” at the decision and during their General Assembly decided that they would not send a representative to the Kirk’s 2016 General Assembly. Outside the Presbyterian family the Russian Orthodox Church has broken off ecumenical discussions with the Church of Scotland over this.

 

Shifting between Reformed branches

The movement of churches between different Presbyterian and Reformed branches continues unabated. ECO: A Covenant Order of Evangelical Presbyterians announced that their membership had grown to over 240 churches, most are congregations that have departed the PC(USA). In Scotland the Free Church continues to see a few congregations and ministers wishing to move from the Church of Scotland. In addition, a few churches completed the process of transferring from the Reformed Church in America to the PCA.

 

Property

With shifts in Reformed branches comes the question of taking or leaving property. Those moving from the Church of Scotland to the Free Church typically do not get to take it. University Reformed Church was assessed about $300,000 to take their campus to the PCA.

But bigger and more plentiful property disputes came from churches departing the PC(USA) including congregations that walked away, were graciously dismissed with a payment, kept their property in civil suits, lost their property in civil suits, and one of the more unusual cases where the court awarded the property to the PC(USA) faction of the congregation but not on behalf of the presbytery.

Other interesting property cases include a very convoluted property case in California with the KAPC and a case in Malawi where the Church of Central Africa Presbyterian (CCAP) “sued itself” over property.

 

Presbyterian branches working together

Particularly in light of very recent developments this might qualify as the most interesting topic of the year.

Let me begin with the Cumberland Presbyterian Church and the Cumberland Presbyterian Church in America whose Unification Task Force is on track to bring a proposed set of bylaws to the 2016 General Assembly. This would put the two denominations on track to make final approvals in 2017 and unite in a single general assembly in 2018.

While not a move with unification in sight, the Reformed Presbyterian Church of North America and the Associate Reformed Presbyterian Church held their General Synods jointly in a move to strengthen the ties between these two streams of American Presbyterianism. For those not aware, each of these branches traces their heritage back to Scotland separately and apart from the mainstream branch of American Presbyterianism.

Finally, in a move that is not between two Presbyterian branches but between two national churches, the Church of Scotland and the Church of England just formally announced their intent to be more intentional in their joint work in what they are calling the Columba Declaration. This was followed by the Church of England’s Anglican partner in Scotland, the Scottish Episcopal Church, issuing something of a “what about us” statement.

 

Refugees

In putting this list together it seemed at times that I could have filled it with humanitarian crises. But if there is one that that Presbyterians world-wide seemed not just outspoken about but responsive to it would be the Middle East refugee crisis.

Regarding statements, these came from all quarters including the Presbyterian Church in Ireland, the Presbyterian Church in Canada, the Free Church of Scotland, the Church of Scotland, the Presbyterian Church of Aotearoa New Zealand, and the PC(USA), and many others.

In terms of action, there are accounts of relief and resettlement efforts all over the news. The Presbyterian Church in Ireland is partnering with the Hungarian Reformed Church. Presbyterian churches are among those across Canada ready to help resettle refugees. Similar things can be said for the U.S. where, among many towns and churches, Trinity Presbyterian in Atlanta is ready to sponsor two families. And in Princeton, NJ, Nassau Presbyterian Church and the Seminary are working together to help resettle a family.

And we also have the account of a PC(USA) group traveling to Turkey and seeing relief efforts first hand as they worked in a local soup kitchen and food pantry to help feed Syrian refugees.

In another refugee story, the final Central American individual who found sanctuary at Southside Presbyterian Church in Tucson was able to go home after 15 months under a confidential agreement. However, with an announced round of deportations coming up the church, with others, has responded that they are ready to offer sanctuary to more refugees who fear for their lives if they are deported.

 

Membership trends continue

Not much new to say here. As with all the mainstream churches in the U.S., the PC(USA) membership decline continues with a loss of 2.1% in the number of congregations and a 5.3% decline in the total membership. What is interesting, at least to me, is that when normalized and compared the membership decline in the PC(USA) over the last decade is very similar to the decline in the Church of Scotland.

 

Publications and Media

Not sure what it was this year but publications and media, particularly those recognized with awards and honors, seemed to catch my attention more than most years.

Let me begin with the Learn resources from the Church of Scotland, particularly the Learn Eldership book that I reviewed last spring. It has been joined by two additional pieces – hard to call the relatively short How Will Our Children Have Faith? a book – that I might get time to review in the future.

But the series in general, and the Learn Eldership in particular, have been recognized by different organizations. In addition to being a best seller, Eldership was a finalist in the Publications category of the Scottish Creative Awards. It was also recognized in the Innovation category as being among the crème-de-la crème of Scottish magazines in the Scottish Magazine Awards.

From Westminster John Knox Press we have a winner of the 2015 Christianity Today Book Awards in the Theology/Ethics category. It is Faith Speaking Understanding: Performing the Drama of Doctrine by Kevin J. Vanhoozer. (Yes, technically announced in 2014 but awarded in 2015)

I would also include in this topic the just-released book by Dr. Sean Michael Lucas, For A Continuing Church: The roots of the Presbyterian Church in America. It is described as the “first full scholarly account of the theological and social forces that brought about [the PCA’s] creation.”

Finally, two films directed by PC(USA) Presbyterian Disaster Assistance agency photojournalist David Barnhart have been invited to the Beaufort International Film Festival in February. The films are “Kepulihan: When the Waters Recede” about the aftermath of the 2004 Indonesian Tsunami and “Locked in a Box” about immigration detention facilities.

 

So there you have my list of what caught my attention.

Some of you may be wondering where all the issues that were happening in Louisville are? In my list above I tried to capture more broad themes and those are more denomination specific. But, to add them here the news out of Louisville included: an outside audit of cost overruns at the last Presbyterian Youth Triennium; continued investigation, dismissals and lawsuits related to the New Church Initiative fiscal management; the departure of Linda Valentine and hiring of Tony de la Rosa in the Executive Director position; the search for a new Stated Clerk and Gradye Parsons announcing he would not apply again; and the Presbyterian Mission Agency’s own budget crisis.

For more information specific to the PC(USA) you can check out the Presbyterian Outlook’s list of top stories. For that matter, the Free Church of Scotland has their own year in review, and the Church of Scotland Mission and Discipleship agency has one as well.

And so I hope that 2015 was a good year for you and my prayers for all of you for a good 2016. My year will start out on a very high note, so stay tuned for that. Until then

Happy New Year and a Joyful Hogmanay