{"id":8,"date":"2014-06-21T05:02:31","date_gmt":"2014-06-21T05:02:31","guid":{"rendered":"http:\/\/gajunkie.info\/blog\/?p=8"},"modified":"2014-06-26T19:00:39","modified_gmt":"2014-06-27T02:00:39","slug":"pcusa-221st-general-assembly-actions-related-to-marriage","status":"publish","type":"post","link":"https:\/\/blog.gajunkie.com\/?p=8","title":{"rendered":"PC(USA) 221st General Assembly — Actions Related To Marriage"},"content":{"rendered":"

Yesterday afternoon the 221st General Assembly<\/a> of the Presbyterian Church (U.S.A.)<\/a> considered the report of Committee 10 – Civil Union and Marriage Issues. Here is a brief summary of the four basic actions that the General Assembly took.<\/p>\n

[10-07<\/a>] On Creating a Task Force to Identify Common Ground and Reconcilable Differences with Respect to Same-Gender Marriage<\/span>
\nThe first item to be considered came as a overture from Eastern Korean Presbytery requesting a Task Force whose charge it would be to<\/p>\n

a. identify common ground and reconcilable differences in biblical understanding and confessional interpretation with respect to same-gender marriage;<\/p>\n

b. study the nature, scope, and controversies of the same-gender marriage laws legalized in certain states;<\/p>\n

c. assess the impact of such laws and related sociopolitical changes on the ministry and mission of the church;<\/p>\n

d. provide the local presbyteries and congregations with theological guidelines for
\ntheir ministry, as to understand and apply the concepts and functions
\nof family and parenting based on biblical norms and ethics; and<\/p>\n

e. bring forth practical and futuristic recommendations that would not
\nonly strengthen and promote unity within the church, but also solidify
\nministries and missions with ecumenical partners locally and globally.<\/p><\/blockquote>\n

The Task Force would report back two GA’s from now in 2018.<\/p>\n

The Committee recommended disapproval and there was a minority report advocating approval of this request. After some discussion, a lot focusing on whether the PC(USA) needed four more years to study this, the substitute motion was not made the main motion by a vote of 237 to 372 and the Committee recommendation was approved 401 to 185.<\/p>\n

[10-03<\/a>] On Issuing an Authoritative Interpretation of W-4.9000 to Affirm Pastoral Discretion in Performing Marriage Ceremonies<\/span><\/p>\n

The next item was this Authoritative Interpretation that would permit pastors in jurisdictions that recognized same-sex marriages to perform those ceremonies. The core line in the AI reads, with the amendment:<\/p>\n

[W]hen a couple requests the involvement of the church in solemnizing their marriage as permitted by the laws [of the civil jurisdiction in which the marriage is to take place<\/span>] [of the place where the couple seek to be\u00a0married<\/s>], teaching elders have the pastoral responsibility to assess the capabilities, intentions, and readiness of the couple to be married\u00a0(W-4.9002), and the freedom of conscience in the interpretation of Scripture (G-2.0105) to participate in any such marriage they believe the Holy Spirit calls them to perform.<\/b><\/p><\/blockquote>\n

The AI would also permit the use of church facilities with the consent of the session.<\/p>\n

This debate began with a point of order as to whether this item was out of order under Roberts Rules of Order because it was in conflict with the definition of marriage as found in the Book of Confessions.<\/p>\n

Just as when this point arose at the 220th General Assembly, the Moderator turned to the Clerk who suggested that the Assembly receive advice from the Assembly Committee on the Constitution. In 2012, the ACC’s response was along the lines of the narrative found in the front material to the Book of Confessions in the Confessional Nature of the Church Report. At one point the Report says “Nevertheless, for Reformed Christians all confessional statements have only a provisional, temporary, relative authority.” In other words, while important the multiple confessions need to be considered as a body of work and individual points not singled out from the who body.<\/p>\n

At this General Assembly the ACC advice took a different direction. The advice was essentially that this action and the confessions are in tension and that it is the responsibility and within the authority of the GA to resolve that tension. Within the ensuing discussion is was observed that in their original advice on the overture<\/a> the ACC said:<\/p>\n

The Advisory Committee on the Constitution advises that the 221st General Assembly (2014) disapprove Item 10-03<\/p>\n

[snip]<\/p>\n

Section W-4.9001 and related citations (W-4.9002a, W-4.9004,
\nW-4.9006) limit marriage to couples who are \u201ca woman and a man.\u201d Because
\nthese statements are clear and unambiguous, they can not be interpreted
\nin a manner that is inconsistent with their plain and ordinary meaning.<\/p><\/blockquote>\n

When asked about this the ACC response was essentially the same as was previously given – that the Assembly could deal with this tension.<\/p>\n

The Moderator ruled the item was in order, the commissioner challenged the ruling of the Moderator and after some significant discussion over the nature of the point of order the Moderator’s ruling was sustained.<\/p>\n

With that out of the way the item was debated and the debate was generally civil and respectful. One of the things about this Assembly seems to be the number of times that points of debate are incorporated into questions from the floor. When debate was closed and the vote taken the commissioners voted 371 to 238 to approve the AI.<\/p>\n

[10-02<\/a>] On Amending W-4.9000, Marriage<\/span><\/p>\n

This item is based on an overture from the Presbytery of Cascades with 16 concurrences. The proposed new wording of W-4.9000, as amended mostly by the committee but slightly on the floor, would be:<\/p>\n

\u201cMarriage is a gift God has given to all humankind for the well-being of the entire human family. Marriage involves a unique commitment between two people, traditionally a man and a women, to love and support each other for the rest of their lives. The sacrificial love that unites the couple sustains them as faithful and
\nresponsible members of the church and the wider community.<\/i><\/b><\/p>\n

“In civil law, marriage is a contract that recognizes the
\nrights and obligations of the married couple in society. In the
\nReformed tradition, marriage is also a covenant in which God has an
\nactive part, and which the community of faith publicly witnesses and
\nacknowledges.<\/p>\n

“If they meet the requirements of the civil jurisdiction
\nin which they intend to marry, a couple may request that a service of
\nChristian marriage be conducted by a teaching elder in the Presbyterian
\nChurch (U.S.A.), who is authorized, though not required, to act as an
\nagent of the civil jurisdiction in recording the marriage contract. A
\ncouple requesting a service of Christian marriage shall receive
\ninstruction from the teaching elder, who shall agree to the couple\u2019s
\nrequest only if, in the judgment of the teaching elder, the couple
\ndemonstrate sufficient understanding of the nature of the marriage
\ncovenant and commitment to living their lives together according to its
\nvalues. In making this decision, the teaching elder may seek the counsel
\nof the session, which has authority to permit or deny the use of church
\nproperty for a marriage service.<\/p>\n

“The marriage service shall be conducted in a manner
\nappropriate to this covenant and to the forms of Reformed worship, under
\nthe direction of the teaching elder and the supervision of the session
\n(W-1.4004\u2013.4006). In a service of marriage, the couple marry each other
\nby exchanging mutual promises. The teaching elder witnesses the couple\u2019s
\npromises and pronounces God\u2019s blessing upon their union. The community
\nof faith pledges to support the couple in upholding their promises;
\nprayers may be offered for the couple, for the communities that support
\nthem, and for all who seek to live in faithfulness.<\/p>\n

“If they meet
\nthe requirements of the civil jurisdiction in which they intend to
\nmarry, a couple may request that a service of Christian marriage be
\nconducted by a teaching elder in the Presbyterian Church (U.S.A.), who
\nis authorized, though not required, to act as an agent of the civil
\njurisdiction in recording the marriage contract. A couple requesting a
\nservice of Christian marriage shall receive instruction from the
\nteaching elder, who may agree to the couple\u2019s
\nrequest only if, in the judgment of the teaching elder, the couple
\ndemonstrate sufficient understanding of the nature of the marriage
\ncovenant and commitment to living their lives together according to its
\nvalues. In making this decision, the teaching elder may seek the counsel
\nof the session, which has authority to permit or deny the use of church
\nproperty for a marriage service.<\/p>\n

“Nothing herein shall compel a teaching elder to
\nperform nor compel a session to authorize the use of church property
\nfor a marriage service that the teaching elder or the session believes
\nis contrary to the teaching elder\u2019s or the session\u2019s discernment of the
\nHoly Spirit and their understanding of the Word of God.”<\/p><\/blockquote>\n

I wish I could have heard more of the questions and debate concerning this item but my schedule did not permit hanging around for most of the livestream. In the part of the discussion I did hear there were numerous questions about global partners and their reactions. I can also say that in what I heard there were no slippery-slope arguments made. And in a nod of cooperation and forbearance the wording in the first paragraph that said “two persons” was changed to “two persons, traditionally a man and a woman.”<\/p>\n

In the final vote the new language was approved and will be sent to the presbyteries on a vote of 429 to 175. For comparison, the 220th General Assembly defeated an amendment of similar intent but significantly different wording<\/a> on a vote of 308 to 338. Note that after that vote the business was bundled into an umbrella item<\/a> to answer all business in one fell swoop.<\/p>\n

This will now be sent down to the presbyteries and will require a concurrence of a majority of them.<\/p>\n

[10-NB<\/a>] New Business<\/span>
\nThe final item of business was a resolution crafted by the Committee following their completion of the other business. Compared to the extensive text of the rest of these items it is pretty simple:<\/p>\n

Recommend the 221st General Assembly (2014) direct the Presbyterian Mission Agency Board and
\nthe\u00a0Committee on the Office of the General Assembly to engage in the process of working together with churches in the task of reconciliation, starting with visiting
\neach presbytery and serving as a resource for each presbytery\u2019s
\ndiscussion of these actions in congregations and the presbytery at-large
\nand present voices of reconciliation for the unity of the church.<\/p><\/blockquote>\n

This is a response to the recognition that for this decision there will be some who will be hurt by the outcome in the same way that some were hurt by the outcome of other decisions in this matter in previous years. The committee itself was careful in its work about being respectful and developing a sense of fellowship in the group. One of the things it did to insert some levity during its work was to have committee members share embarrassing moments during worship. (Example 1<\/a>, example 2<\/a>).<\/p>\n

It should be pointed out that there was a vote to reconsider this item this morning as the first item of business and a substantive and pastoral amendment was passed without changing the basics of the item.<\/p>\n

What’s next<\/span>
\nHere are three items the come to mind regarding this action going forward.<\/p>\n

First, the amendment to the Directory for Worship does need the concurrence of the presbyteries. if approved by a majority of the 171 presbyteries it will become part of the 2015-2017 Book of Order which takes affect a year from now.<\/p>\n

Second, as we know from ordination standards an AI from the Assembly is not the last word. Even if the Book of Order change is approved there is an outside chance that a challenge to a same-sex marriage ceremony could go through the judicial process fast enough that the General Assembly Permanent Judicial Commission would have the opportunity to supersede the GA’s AI with a ruling that W-4.9001 does prohibit such ceremonies in spite of the AI.<\/p>\n

Finally, expect the departures to continue. I am not sure that this action will suddenly and dramatically increase the exodus of churches leaving the PC(USA) as many that I have talked to have anticipated this and taken action on departure in a proactive manner. For most, this is not unexpected but a validation of what they have been saying for years. And while there are numerous factors at play between the action at the last GA and this proposed change to the Book of Order, we have to accept that the exodus has been at least partly responsible for the dramatic swing from a 308 to 338 vote to a 429 to 175 vote. (And at some point I hope to do some number crunching to explore what constraints could be put on the numbers.)<\/p>\n

Following these actions a number of pastoral letters and statements have been released. In addition to one from the General Assembly leadership<\/a>, there is one from Presbyterians for Renewal<\/a> and another from the Covenant Network<\/a>. I would also highlight one from Philadelphia Presbytery<\/a> by their Executive Presbyter Ruth Santana-Grace.<\/p>\n

As a bit of an aside, at the same time yesterday afternoon the 42nd General Assembly of the Presbyterian Church in America<\/a> was considering their ascending overtures<\/a>, including two (Overtures 2<\/a> and 5<\/a>) that reiterated that denomination’s stated views against homosexual practice and same-sex marriage. Both of those overtures were dispensed with fairly quickly, although with a little discussion, as they were ruled out of order since they were both affirmations of what is already established doctrine. However, in an independent occurrence that got a bit of a chuckle from some of us in both denominations, at least one news source got the two largest American Presbyterian branches a bit confused<\/a>.<\/p>\n

So, returning to the PC(USA), it is now time to see what happens as this descends to the presbyteries – both to approve the Book of Order amendment and in general to see what the reaction is. And we pray for the initiative to encourage reconciliation as this effort goes forward. Stay tuned…<\/p>\n","protected":false},"excerpt":{"rendered":"

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