I got an interesting invitation in my e-mail today, and I’d bet that at least a few of my regular readers got it as well.  As I read it over I had some pretty quick reactions to some of the items, both positive and negative, and thought I would spend my lunch hour reflecting on these a bit.  For me, this can be dangerous because my first reaction often is sarcastic and snarky.  So either move along to other reading or enable your snark filters before going any further if that might be a problem for you.

The invitation came in the form of a letter from “A Fellowship of Presbyterian Pastors” inviting me to a gathering next summer.  (If you don’t have a copy of the letter you can download one.) Those of you who know me realize that this in itself throws up a red flag in my mind.  Not the gathering but that it is coming from a group that contains exclusively teaching elders — no ruling elders.  Now to be clear, the invite is to ruling elders as well as teaching elders, so this is not another case of receiving mail incorrectly addressed to “Dear Rev. Salyards.”  But I must admit that as I looked through the letter and read through the signatories the first thing I thought of was RE Beau Weston’s thought piece Rebuilding the Presbyterian Establishment.  More on the signatories in a moment, but on to the content.

The letter begins

To say the Presbyterian Church (U.S.A.) is deathly ill is not
editorializing but acknowledging reality.

Interesting.  We are “deathly ill?”  OK, read on and I’ll address that in a moment…

Over the past year, a group of PC(USA) pastors has become convinced that
to remain locked in unending controversy will only continue a slow
demise, dishonor our calling, and offer a poor legacy to those we hope
will follow us.

I tend to think that it is not the presence of controversy itself, but the process by which we wrestle with the controversy. (And there’s that thing about this coming only from teaching elders again.)

Skipping down to the next paragraph

Our denomination has been in steady decline for 45 years, now literally
half the size of a generation ago.

It then goes on to further detail the decline.

Holding here for a moment let me first compliment them on using the acronym PC(USA) instead of PCUSA.  The latter (Presbyterian Church in the United States of America) was of course a predecessor denomination that ceased to exist with a merger in 1958 when the UPCUSA was formed. But that brings me to asking the question about who is in decline?  The PC(USA) has only been in existence for 28 years so going back 45 years means that we have to consider all the predecessor denominations and their children if we want to be faithful to the lineage.  That would be the UPCUSA and the PCUS (northern and southern in the vernacular) and out of them in the last 45 years has come the PCA, PC(USA), and EPC.

Am I just being picky?  Maybe.  But let’s skip over the next paragraph and the following begins…

Homosexual ordination has been the flashpoint of controversy for the
last 35 years.  Yet, that issue – with endless, contentious “yes” and
“no” votes – masks deeper, more important divisions within the PC(USA). 
Our divisions revolve around differing understandings of Scripture,
authority, Christology, the extent of salvation amidst creeping
universalism, and a broader set of moral issues.

While I don’t argue with what is said here, so far in the letter two things stand out to me as being a bit, shall I say, short-sighted.  First, Presbyterians – be it American, Scottish, or others – have always argued.  Does the Adopting Act and the New Side/Old Side debate ring a bell?  American Presbyterianism was imported in three or four separate streams and over 300 plus years we have recombined and realigned numerous times to double or triple that number, depending on how you count.  And many of the topics mentioned – understandings of Scripture, authority, Christology – have been part of these arguments the whole time.  Presbyterians seem prone to disagree by our very nature.  Our problem is not that we have disagreements but how we work through them.

My second point here is that all mainstream, or oldstream, denominations are in decline.  The reasons are complex and I think to simplify it to our divisions does not recognize the full nature of it and the changes in society that are also a part of the formula.

In light of this, are we “deathly ill?”  While we will continue to decline to an unsustainable level if current trends continue we must also recognize that many of the individual churches represented in the list of signatories, as well as others, are doing well individually and there are strong ministries within the PC(USA).  The question is more about how we get things done and what course we chart for the future.

So speaking of what the future course will be, the letter goes on to state five “new things” the PC(USA) needs and the four values that this group of pastors is proposing.  The first of the new things is really not new — A clear concise theological core was what the Adopting Act of 1729 was trying to attain.  The other four things are a commitment to nurture leadership, a passion to share in the larger mission of the people of God, a dream of multiplying healthy missional communities, and a pattern of fellowship.  I can get behind each of these characteristics.  Moving on to their four stated values, members across the spectrum of the PC(USA) will find these a bit more problematic.

The letter concludes with a discussion of what these pastors are looking at implementing — A Fellowship, New Synod/Presbyteries, Possible New Reformed Body and/or Reconfiguring the PC(USA).  To some degree, in fact in my mind to a large degree, this sounds like the New Wineskins Association of Churches so I would be interested to hear how this proposed fellowship would be different.

Maybe one way that it would be different would be the size of the churches.  NWAC contained some fairly large churches.  The signatories to this letter, while clearly stating they represent only themselves, do have connections to eight of the fifteen largest churches in the PC(USA) with several more recognizable congregation names in the bunch.  The significance and implications of this are left as an exercise for the reader.

In addition to the letter this group, Fellowship PC(USA), has a temporary web page as well as a four page white paper titled Time For Something New.  (Although I find it interesting that the current name of this file itself is “PCUSA Problem Internal 3 5b.pdf.”)  A few mentions have popped up on Twitter, there is a web copy of the letter over at the Layman, and John Shuck has given us his opinion.

Those are my initial thoughts, but I want to digest the letter and white paper some more.  Maybe I’ll have more to say later.  The meeting is August 25-27 in Minneapolis (nicely outside GA season).  I am curious to find out more of what is behind this and curious enough to mark the date on the calendar, but not so enticed yet to make my airline reservations.

It will be interesting to see where this goes.  As the polity wonks will quickly recognize, a couple of the proposals are ideas that have been brought to GA but have not gone any further.  Recognizing that holding the PC(USA) together as an organization of something even near its current size will require restructuring and compromise on both sides, this, like the Middle Governing Bodies Commission, may be a valid forum for exploring the way forward.

I’m interested to see what other reaction there is to this initiative both within and outside the denomination.

Stay tuned…