As of a couple of days ago the universe of Presbyterian denominations got a little bit larger with the formation of the Reformed Presbyterian Church of Nigeria. This branch was formed when the Mid East Synod of the Presbyterian Church of Nigeria disagreed with their General Assembly over the rotation of leadership and so declared themselves autonomous. How did we get here?
From a polity standpoint this seems to be about an agreement, possibly stipulated in their polity documents, that the position of Moderator of the General Assembly is to be rotated around the nine synods. (I have looked and have not yet found The Practice and Procedure online so I can’t confirm the exact wording of the policy.) Mid East Synod believed that the rotation should fall to them at the August 2010 Assembly but when a Moderator from another synod was elected and later installed they first filed a protest and then broke off on their own.
As I said, this started at the meeting of the General Assembly this past summer when The Rt. Rev. Prof. Emele Mba Uka was elected as the new Moderator. With thanks to the Presbyterian Church in Canada for a story on the election , we know that not only was he elected by a unanimous vote but that a hard rain falling on the training institute the Assembly was meeting at, and only on the training institute, was taken as a divine sign. Another article from the Daily Sun gives more of the back story and how two original candidates did not have their names placed in nomination and instead Rev. Uka’s name came into the picture at the last minute and he became the sole nominee. The Rt. Rev. Uka is, as the professor title implies, a senior academic with numerous earned academic degrees, including a Ph.D. from Drew University.
The interesting thing is that nowhere in the reporting I have seen from the time of the election is there mention of any protest or dissent. The election was unanimous after all. Having looked over several news articles about the General Assembly and the election from the August and September time-frame there is not a hint of a problem. In fact, the first mention of the dissent that I saw in on-line sources was from allAfrica.com at the beginning of December.
At that time the article reports that elders from Mid East Synod had presented a petition to the denomination’s trustees opposing the selection of the Rt. Rev. Uka and asking to halt his inauguration, which was later that week. The article also mentions that there was an earlier protest registered with the trustees but the date is not given. Specifically, the petition is quoted to state of the actions the “grossly unfair and unconscionable way our Synod was denied our
inalienable right to produce the next General Assembly Moderator.”
Well, the inauguration went ahead on December 7, to which the PCN press release and pictures on the home page testify.
The next chapter in the story appears to be ecclesiastical discipline as the General Assembly Executive Committee issued an order that a number of members of the Mid East Synod are “suspended indefinitely… for acts of insubordination and lawlessness capable
of destabilizing the Church and causing a breach of public peace.” This according to the PCN’s own press release. Those suspended included not only ministers but public officials including the deputy governor and the commissioner for works in Ebonyi State. The officials are accused of “using State apparatus as Deputy Governor and Commissioner
for Works in the Ebonyi State Government to sponsor some rebellious members of
the Church in actions designed to destabilize the Church and cause
socio-political disharmony.” (Clearly this church discipline is not just in the ecclesiastical sphere but related to civil consequences as well.) The other ordained officials are accused of ecclesiastical infractions that violate the church’s policies. The press release is long on accusations but there is not much information about disciplinary process or judicial proceedings — it is just stated as a decision of the Executive Committee.
The immediate media coverage seems to echo the December 28 decision of the church, as an article from Vanguard shows. However, Vanguard was out the next day with the response from Mid East Synod that said “the decision was contrary to the norms and proceedings governing operations of the Church of Christ.” While the quotes from the Steering Committee of the Synod include a lot of counter accusations and rhetoric, it does include the very Presbyterian statement that “for the avoidance of doubt, no other body or organ has the right to
suspend any member of the church except the session where he or she
worships.” They also cite the lack of due process.
Now, a couple of days ago, the Synod called a press conference and, among other things, told the reporters (as quoted by allAfrica.com )
“Whereas the Mid East Synod has the ecclesiastical right of self
determination in order to free herself from persisting enslavement,
perpetuation, and bondage; whereas members of the Mid East Synod being a
peace loving people not given to gangsterism and thuggery and violence
in the Church of Jesus wish to declare that in view of the foregoing we
are now Autonomous to be known and addressed as the Reformed
Presbyterian Church Of Nigeria with headquarters at Macgregor College
Afikpo and branches all over the Federal Republic of Nigeria.”(Synod spokesperson) Rev. Nwonu explained that their former church, Presbyterian Church of
Nigeria as presently constituted was being administered not by the
graded and constituted courts of the Church, rather, it was being
administered by the powerful interest groups who arrogate to themselves
the power to set aside the Church’s constitution, laws, policies and
procedures which have been guiding the Presbyterian Church of Nigeria
for over 164 years.
Where will this go next? I don’t know and I’m not going to predict. It is important to remember that the PCN is involved in conflicts in the north between different ethnic/social groups that also happen to be divided along Muslim/Christian lines. (My previous comments on the situation) As recently as yesterday there were additional attacks in the area of Jos. Regarding the church itself one possibility where this could end up is like the synods of the Church of Central Africa Presbyterian in Malawi where the three synods are growing more autonomous and the General Assembly level has less authority and ability to coordinate and negotiate between the synods. So, for the moment we now have the Reformed Presbyterian Church of Nigeria.