Category Archives: General Assembly

Appointments To PC(USA) Special Committees And Task Forces

This morning we finished a process that I expected to begin three months ago and take two weeks.  Instead, it began two months ago and finished today.  That is the appointment and announcement of all the committees and task forces created by the 218th General Assembly of the Presbyterian Church (U.S.A.) to be named, at least in part, by the Moderator of the Assembly, the Rev. Bruce Reyes-Chow.

Below I provide a bit of an annotated summary of the appointments.  More official versions of the complete list can be found on Bruce’s web site or from the PC(USA) Special Committees page.

So here are the links to the info on the groups.  I will not provide commentary on the specific membership but will link to a few places where comments are made.  At the end, I’ll make some general, and personal, comments on the composition.

While I expected the announcements to begin shortly after the first of the year, Bruce began this process on February 3, 2009 with an intro video about the process.

Special Committee to Study Issues of Civil Union and Christian Marriage (Feb. 4 announcement)

Moderator Announcement
OGA Press Release
PNS Article
Committee Members’ Biographical Sketches
Committee member resignation and replacement
Assembly Action Item 04-13

This committee has met (March 16-19) and there is an OGA Article and an Outlook Article on the meeting.

Being the first committee named and one of the more controversial there was significant and spirited discussion of the composition.  Check out the comments section of Bruce’s announcement.  It has also ricocheted around the religious and GLBT news world. (e.g. BaptistPlanet and 365Gay)

Special Committee on Correcting Translation Problems of the Heidelberg Catechism (Feb. 6 announcement)

Moderator Announcement
OGA Press Release
Committee Members’ Biographical Sketches
Assembly Action Item 13-06

According to an OGA Press Release this committee met last week.

Committee to Prepare a Comprehensive Study Focused on Israel/Palestine (Feb. 6 announcement)

Moderator Announcement
OGA Press Release
Committee Members’ Biographical Sketches

Assembly Action Item 11-28

According to an OGA Press Release this committee met this week.

At the time of appointment The Reformed Pastor, David Fischler, shared his anaylsis of the committee composition.

Climate for Change Task Force (Feb. 25 announcement)

Moderator Announcement
OGA Press Release
PNS Article
Task Force Members’ Biographical Sketches
Assembly Action Item 09-16

There was a bit of a discussion in the comments about the balance of this task force.

Special Committee to Consider Amending the Confessional Documents of the Presbyterian Church (U.S.A.) to Include the Belhar Confession in The Book of Confessions (Mar. 10 announcement)

Moderator Announcement
OGA Press Release
Committee Members’ Biographical Sketches
Assembly Action Item 13-07

Following the naming of the committee Viola Larson, in her blog Naming His Grace, had some comments about the composition.

Youth Ministries Task Force (Announced today, April 3)

Moderator Announcement
OGA Press Release
Task Force Members’ Biographical Sketches (I will link when it becomes available)
Assembly Action Item 17-3NB and referral of business in Item 17-4NB

Finally, Bruce included a wrap up of the appointment process on his March 10 ModCast.  I was in a Presbytery meeting during the ModCast and unfortunately it appears that the archived version is corrupt (I can’t get past 3:07) so I don’t know what he said.

A Few Comments:

I think a lot has been said publicly and privately about the membership of these committees.  While I won’t comment on any of the particular individuals named to the committees, I do have a few comments about the balance of the groups.

On the one hand, it is tempting to be a “bean counter” and look to see that all the labels are covered.  Civil Unions had good clergy/elder mix and nice male/female balance, but lacked some geographical representation from the northeast (as originally announced) and mid-continent.  Heidelberg is 10 clergy versus 5 elders and no southwesterners.  Israel/Palestine has two from SoCal, and most of the rest from the Atlantic seaboard, with six clergy and three elders.  Climate for Change is mostly easterners with two elders and six clergy.  Belhar is eleven clergy and four elders and again dominated by the eastern regions with no one from the northwest.  And similar things can be said of the Youth Task force, lacking the inter-mountain west and the northwest.

But at this point I would like to defend Bruce and his work:
1)  Having done appointments myself for Presbytery and Synod bodies it is not easy balancing all the different factors.  I can’t imagine the task for GA appointments.  When I did it I went to work with a preference for certain factors, I’m sure Bruce placed an emphasis on certain things as well so other factors, maybe like geography, suffer.

2)  It is tough to get the elder/clergy to balance on these committees because of the time involved.  For example, the Civil Unions Committee will require four meetings for a total of 16 days away from home for its members in the next 12 months.  In general, clergy are usually in a better position to be away to “do the work of the church” than us elders in secular employment.  You have to admire the fact that the Civil Unions committee is balanced clergy versus non-clergy.  (7 vs. 6 at the moment)

3)  While I know only two or three tales, take my word for it that there must be a lot of “back stories” to these appointments.  What Bruce has presented us in the announcements has a lot of twists and turns behind it.  Alert readers may realize that I had a good reason for expecting the announcements to begin in early January.  I suspect that the one month delay from what I expected has something to do with these twists and turns.

4)  Trust the Holy Spirit.
You may have spotted my name on the Special Committee on Civil Unions.  I am honored to be asked and fortunately I am in a position in my life that I have the vacation to use and the understanding family to accept the diversion of my time.  At the committee’s first meeting I had the wonderful experience of getting to know the twelve other amazing people who are on the committee, as well as the great staff we have.  I can assure you that we do not all think alike, but we all are taking this assignment seriously and devoted to working on it together.  We all agree that this is a journey where none of us really knows the end point.  But we are trusting the Holy Spirit to lead us.  Bruce, thanks for the opportunity to be on this journey.

Along these lines, let me conclude with a version of a paragraph that I wrote recently about my journey in Presbyterian leadership and serving on the Civil Unions committee:

I am continually struck that in my journey in the Presbyterian church the service that I have rendered to the church, including serving on this committee, has almost always found me rather than being something that I have gone looking for myself. On the one hand, when I look back and see where God has called me my usual reaction has been “what a long, strange trip it’s been.” On the other hand, I marvel at how God has worked through other people to identify my God-given gifts and where they may be used for the building of the Kingdom. This was brought home to me after I had served two years as the chair of the Committee on Ministry. I had been asked to serve a third year but was resisting because, being Presbyterian, I have an aversion to people becoming too entrenched in a leadership position. Two other members of Presbytery sat down with me for a long talk and laid out who was on the committee and the gifts that God had given them. It was not that my serving as chair was a position of prestige or power, it was just that when you fit all the different people together each had a task on the committee based on how God had gifted each one of them, and with the set of jigsaw puzzle pieces that the committee had that year the best use of my talents was to continue as chair. It is my prayer, and expectation, that God, through Bruce and others in the denominational community, has done the same to bring the range of gifts and talents together for this committee.

Thank you for your work Bruce and may God indeed work through the covenant community of our church in each of these appointed bodies.

Two Sign Posts On The Journey With Standards For Ordained Office: 2 – Church of Scotland and Aberdeen Presbytery

Today the Commission of Assembly of the Church of Scotland deliberated another case regarding standards for ordained office, this one regarding the call of a partnered gay pastor to Queen’s Cross Church in the Presbytery of Aberdeen.

The Rev. Scott Rennie was called to serve as pastor of Queen’s Cross Church and this call was approved by the Presbytery of Aberdeen back in January by a vote of 60-24.  (For more details and reaction you can check my first and second posts from that time.) This is not an ordination question.  Mr. Rennie is ordained and was in a heterosexual marriage previous to his current life style.  The Church of Scotland does not have the case law that the PC(USA) has in the GAPJC Sallade v. Genesee Valley decision that says “this commission holds that a self-affirmed practicing homosexual may
not be invited to serve in a Presbyterian Church (U.S.A.) position that
presumes ordination.”

Following the vote twelve ministers and elders appealed the decision of Presbytery to the General Assembly and the appeal was debated by the Commission of Assembly today.  One of those appellants was the Rev. Louis Kinsey who wrote about the appeal yesterday in his Coffee With Louis blog.  The Commission of Assembly, not to be confused with the Council of Assembly, is a subgroup of the Assembly comprised of 10% of the commissioners to the last Assembly.  It has interim authority to make decisions on many matters for the current Assembly.

Thanks to the Rev. Ian Watson for letting us know that today the Commission decided that this issue was significant enough that it should be decided by the full Assembly and not this subgroup.  But it was by the slim margin of 42 to 41.  The Rev. Watson’s take is that they decided not to decide.  He is significantly closer to the situation both geographically and connectionally, so he may very well be right that the Commission decided not to wade into these waters but leave it for the next Assembly in May.  But in light of the caution shown by 2007 General Assembly to invoke the Barrier Act and send the issue of blessing same-gender unions out to the Presbyteries, I interpret this decision similarly as the Commission deciding to involve the greater wisdom of the wider church and greater buy-in to the final decision.  I would like to think that they are not ducking the issue but rather considering “discretion the greater part of valor.”  And as always, I could be completely wrong.  I have a lot less experience and no “boots on the ground” like Mr. Watson has.

So, this now goes on the docket for the 2009 General Assembly and we will have to see where it goes from there.  Again, the journey continues.

General Assembly Season Is Almost Upon Us

It’s getting closer.  Can you feel it? In just two months will be the beginning of General Assembly “Season” for the Presbyterian branches in North America and Europe.  So dust off your Books of Church Order or Acts and polish up your parliamentary procedures to get ready.

For the other G.A. Junkies here are the ones that I’m tracking…

The General Assembly of the Church of Scotland
Edinburgh
May 21-27
(no reports or docket posted yet)

The 76th General Assembly of the Orthodox Presbyterian Church
Kuyper College, Grand Rapids, Michigan
May 27 – June 3
(no reports or docket posted yet)

The General Assembly of the Presbyterian Church in Ireland
Belfast
June 1-4
(no reports or docket posted yet)

The 135th General Assembly of the Presbyterian Church in Canada
Hamilton, Ontario
June 7-12
(no reports or docket posted yet)

The 205th General Synod of the Associate Reformed Presbyterian Church
June 9-11
(no further information available on-line)

The General Assembly of the Cumberland Presbyterian Church
Memphis, Tennessee
June 15-19
(no reports or docket posted yet)

The 37th General Assembly of the Presbyterian Church in America
Orlando, Florida
June 16-19
Preliminary docket, Webcast

The 29th General Assembly of the Evangelical Presbyterian Church
Cornerstone EPC, Brighton, Michigan
June 24-27
(no reports or docket posted yet)

The 73rd General Synod of the Bible Presbyterian Church
Ryder Memorial Presbyterian Church, Bluff City, Tennessee
August 6-11
(no reports or docket posted yet)

Note that the next General Assemblies for the Presbyterian Church (U.S.A.) and the Presbyterian Church of Aotearoa New Zealand are held every two years and each will have their next assembly in 2010.

There are a couple more that I’m watching for details and I’ll update this list as I get that.  Based on past Assemblies, for the 2009 Assemblies only the Church of Scotland and the Presbyterian Church in America webcast.

So mark your calendars and clear your schedules for the 2009 season.

PCA Amendment Voting And GA Overtures

As the 37th General Assembly of the Presbyterian Church in America approaches, business is being wrapped up from the 36th GA in the form of voting on a Book of Church Order change.  In addition, three more overtures to this year’s Assembly have been posted.

The one amendment to the Book of Church Order approved by the Assembly and sent to the presbyteries for concurrence is a clarification of the procedure for membership vows.  The profession of faith section of BCO 57-5 begins with “The minister may then address…” and then gives an introductory statement before the membership vows.  The section continues with the membership vows so that the last prescriptive word is “may.”  The proposed change would insert between the introductory statement and the actual vows the following “shall” statement:

The minister shall then ask the following questions (or alternate questions that communicate their substance):

The official vote tally, updated last Tuesday March 17, has 35 presbyteries approving and 16 against.  That is 69% approval, slightly ahead of the 2/3 (67%) of the presbyteries that must concur for adoption.  With 77 presbyteries in the PCA, 51 must agree to change the BCO.  There are 26 presbyteries yet to vote or report their votes.

The G.A. Junkies will be well aware that the PC(USA) is voting on a similar amendment to their Book of Order that would require new members to take membership vows as part of the reception process in front of the congregation.  At the present time that amendment is approaching passage with the official tally reporting a vote of 70 to 39.  (Concurrence of 87 presbyteries required for approval.)

The Overtures web page now has numbers 11, 12, and 13 posted.

Overtures 11 and 12 are similar in that they deal with the physical boundaries of presbyteries.  Overture 11, from Iowa Presbytery, seeks to “Redraw Boundary between Platte River and Iowa Presbyteries.”  At the present time Iowa Presbytery is the whole of the state of Iowa, including Council Bluffs, Iowa, across the river from Omaha, Nebraska.  They make the reasonable proposal that Platte River Presbytery, which includes Omaha, is interested in, and better positioned to, plant churches in the Omaha metropolitan area and request the transfer of the one Iowa county containing Council Bluffs to Platte River.  (Note:  The overture refers to the second presbytery as Platte River, while the PCA list of presbyteries and the Presbytery’s web site call it Platte Valley Presbytery.  That will no doubt be cleaned up as an editorial adjustment.)  We can probably expect the customary concurring overture from Platte Valley.

Overture 12 from Ohio Valley Presbytery requests the Assembly “Form Central Indiana Presbytery.”  The overture points out that the region of Central Indiana currently in Ohio Valley Presbytery has reached the requisite number of churches and members, and has the necessary potential for growth, and that splitting it off to form its own presbytery would make church planting more efficient.  Nine southern counties in Indiana would remain in Ohio Valley.

Overture 13 comes from Presbytery of Grace and proposes a possible statement on gender issues.  The overture title, “Adopt Danvers Statement on Gender Issues” refers to a 1987 statement by the Council on Biblical Manhood and Womanhood that came out of a meeting in Danvers, Mass. —  The Danvers Statement on Biblical Manhood and Womanhood.  This overture, for the sake of the Assembly and denomination speaking on the issue, proposes adopting the Danvers statement in whole while making one phrase specific to the PCA.  In Affirmation 6 the phrase would be changed from

In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men.

to

In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, in accordance with the teaching of the Holy Scriptures, the offices of Elder (Ruling and Teaching) and Deacon are restricted to men.

(full sentence included for context)

As you would probably expect the Danvers Statement is very much a complimentarian statement and sets forth a rational and ten affirmations that I think many in the PCA would be in agreement with.

Commentary:  As I look over this overture and the Danvers Statement I have to admit that I don’t see how this is a contribution to the current polity debate.  It may be useful as a general, big-picture statement, but even in its modified form it really seems like it adds nothing beyond what is already in BCO 7-2 that offices are open only to men.  The current debate is not so much about women serving as ordained deacons, although that is in there for some, but about another commissioned status that begins to look like an ordained deacon.  Am I missing something about the usefulness of the Danvers Statement in this discussion?

Well, we are now less than three months from the convening of the General Assembly.  There should not be too much more business still out there. (That completely closes at 60 days.)  Registration is open, a draft docket is posted, and the more than 50 seminars listed, including a discussion/debate with TE Ligon Duncan and TE Tim Keller titled Discussing Deaconing Women.  The whole GA promises to be interesting.

Additional Overture On Women In The Church For PCA GA Posted

I see today that Overture 10 for the 37th General Assembly of the Presbyterian Church in America has been posted to the Overtures web page.  This overture is essentially identical to Overture 5 but I want to take a moment to not just review the overture, but consider a couple of the alternatives for what is intended here.

News
At their Presbytery meeting on February 21 the Susquehanna Valley Presbytery approved and forwarded on an overture to General Assembly to “Appoint Study Committee on Role of Women in the Church.”  This is now posted on the web site as Overture 10.  If the title sounds familiar, it is.  This is effectively a concurring overture to Overture 5 from James River Presbytery.  In fact it is identical in content to Overture 5, with one minor exception.

To set the stage for my analysis comments below, let me review the overtures in detail.  As I said, unless noted otherwise the wording is identical in both overtures.

The Whereas section sets forth the current situation in the PCA:

Whereas, The Book of Church Order follows Scripture in forbidding the ordination of women to positions of authority over men; and

That would be Book of Church Order (BCO) section 7-2

Whereas, the PCA has faithfully held to this standard; and
Whereas, the PCA has struggled with the question of how women in the local church are to exercise their God-given gifts within the framework of the BCO, and

This discussion has been going on for a while including four overtures to the last GA about women serving as deaconesses, including the 2008 Overture 9, Overture 15, and Overture 17, all three about creating a study committee on the subject.  The 36th General Assembly chose to keep the standards as they were and not create the study committee.  However, the discussion continues including articles in byFaith magazine with an  article making the case for commissioning deaconesses by Tim Keller and an article arguing against by Ligon Duncan.

Whereas, many PCA churches are uncertain about how to use appropriately God’s gifts among the many capable women within the membership of those churches; and
Whereas, in many PCA churches those gifts are under-utilized;

So, the problem seems to be that in light of the prohibition on deaconesses, or some form of service for women that resembles an ordained office for men (such as commissioning), these Presbyteries are asking for clarification about what ministries women can be involved in and in what ways.  Also, given that information how can they be encouraged in their ministries.

The overtures then go on to ask for a Study Committee to do four things:

(1) What sorts of roles may women fill in the life of the church?
(2) What are some models of local church practices that have developed as ways of employing the gifts of women in the lives of their congregations that might be exemplary and encouraging to other local churches?
(3) What elements of organization and accountability to ordained leadership can be commended to PCA churches that are consistent with the BCO?

And item number 4 is the only point that I can find a difference between the two overtures.  Overture 5 is sort of the standard wording of the request and almost expects changes to the BCO:

(4) What modifications, if any to the BCO might be desirable for achieving the best utilization of the gifts of PCA women in light of the teaching of Scripture?

Overture 10 does not explicitly ask for recommended changes but asks if there is a problem:

(4) Does our BCO unnecessarily hinder achieving the best utilization of the gifts of PCA women in light of the teaching of Scripture?

Other than the names of the presbyteries and the formalities of transmittal this is the only difference in content of these two overtures that I can find in a side-by-side reading.

Finally, there is the section to limit costs to $10,000 and pay for it with private contributions.

Analysis
Central Pennsylvania and the Mid-Atlantic region are not typically regarded as the hot beds of agitation for deaconesses; that distinction usually goes to Philadelphia Presbytery of other metropolitan areas, like New York.  However, last year’s GA did deal with a related issue from Northern California as part of the records review.  (Interesting to note that they are also the most uniformly progressive areas in the PC(USA) ordination standards debates.)

But in researching this issue I came across an interesting historical note on the web site of The City’s Gate Presbyterian Church of Harrisburg, PA.  They have an article on Deaconesses at The City’s Gate Presbyterian Church which says:

As a denomination, The Presbyterian Church in America does not
recognize the ordination of women to either of the two offices of the
Church: elder and deacon. Yet, within the separate branches of reformed
practices that have converged to form the PCA, there is a tradition of
recognizing women who serve the church in specific, public ways as deaconesses. This
tradition was—and still is—most notable among the churches in the PCA
which were formerly part of the Reformed Presbyterian Church,
Evangelical Synod (RPCES), several of whom are part of the Susquehanna
Valley Presbytery, where The City’s Gate enjoys its membership and
employs it for the extension of God’s Kingdom.

The wisdom of this historical recognition of women in ministry is
evident to growing numbers of churches within the PCA apart from the
RPCES tradition.  Increasingly, PCA churches are officially and
formally affirming the importance, the contributions, and the value of
their women in significant, spiritual leadership roles within their
congregations.  This recognition and honoring of the call of God on the
lives of godly women by the church is most frequently done through the
creation, organization, and implementation of the commissioned position
of Deaconess.

and concludes with

It is the desire of The City’s Gate Presbyterian Church to afford to
all its members the fullest expression of their gifts and calling to
private and public ministries within the church.  It is the vision of
this church to carve out for its individuals in public ministry the
widest swathe allowable for them for the use and exercise of their
gifts and calling within the confines of the denomination’s
Constitution.  As part of its pledge of loyalty and loving service to
the Lord Jesus in the greater PCA body, The City’s Gate will actively
seek to reform the church where those present confines are in conflict
with the clearest teaching of Scripture, through heart-felt adoption of
the Motto of the PCA as its own: “Reformed, and Always Reforming.”

I have not yet determined if this overture may have originated from the session of this church, but some tension between the two merged branches regarding this would be understandable.  In fact, as PC(USA) churches realign with the EPC this is a current point of discussion within the EPC.

Having said that, how should we view these overtures?

The most straight-forward is to consider them at face value — They seem to be saying “As a GA you are not authorizing ordained or commissioned deaconesses, as is the historical tradition for some of us, so what are the acceptable roles for women in ministry?”  That seems to be a simple and generally reasonable request.  The GA can of course answer like they did last year that “The BCO is clear as it stands now; work within that framework.”

If you want to read more into it, especially if you like conspiracy theories, these overtures could be seen as a way to get the committee created with a more innocent request and then once the foot is in the door, or the camel’s nose under the tent, standards might get changed.  It may be a little progress, nibbling at the edges of the current standards, or it could be a significant change in ordination standards.  That is parallel to the current PC(USA) vote on Book of Order Amendment 08-B:  The previous vote was to remove the “fidelity and chastity” section, this year it is just to modify it.  But many conservatives see the proposed change as having about the same effect of eliminating the standards.

There is an interesting discussion of the issue and overtures at PuritanBoard with both views, “we need clarity” versus “this is an end-run on deaconesses,” being expressed and debated.  No resolution there but we will have to watch and see what the Assembly ends up thinking.
 

Filling In The Blanks On EPC And PCA GA Overtures

In my previous posts about upcoming General Assembly business, specifically overtures to the Assembly, I mentioned hints of information but no specifics on two items.  Well, there is now specific information, or at least more information, on these two items.

For the 29th General Assembly of the Evangelical Presbyterian Church there has been some advance discussion of Affinity Presbyteries to provide a framework for churches that ordain women to be able to join.  As I mentioned in the last post on the subject, the New Wineskins Transitional Presbytery was discussing the idea but it has chosen not to request such an affinity presbytery.  There were also indications that the Presbytery of Mid-America was going to overture for a parallel affinity presbytery structure.  That overture has finally been confirmed in the EP News of Feb. 19:

The Presbytery of Mid-America met at Central Presbyterian Church
in St. Louis, Missouri on January 30-31. By an approximate vote of two
to one, the presbytery approved a proposal to draft an overture for
General Assembly consideration calling for the creation of two affinity
presbyteries within the geographic bounds of Mid-America. One affinity
presbytery “would ordain only men to the office of teaching elder and
one would be free to ordain men and women to the office of teaching
elder.” These presbyteries would exist for five years, after which an
evaluation would take place.

The full document is available and contains some more interesting detail.  There is one note that says that the two presbyteries would commit to maintaining the viability of each other.  The second note talks about another meeting before the presbytery meeting where 20 complimentarian pastors indicated they all favored the concept and agreed to work with their sessions to ensure viability and to “maintain relationships.”  There is also a section that talks about the ordination of women being a non-essential and that the presbytery had a process to study and discuss the issue.  Being unable to agree they are now requesting this “friendly division.”

The same news article also mentioned the action of the Presbytery of the East that I talked about last time.  The presbytery agreed to begin permitting the ordination and service of women as pastors.  The article also mentions that the Presbytery of Florida voted to have the Moderator appoint a special committee “to study the ordination and reception of women as Teaching Elders” in that presbytery.

The other piece to be filled in was the missing text of an overture to the 37th General Assembly of the Presbyterian Church in America.  While not available a the time of my previous post on this, the text of Overture 1 has now been posted and it is a fairly simple piece of clarification.  It deals with Book of Church Order section 37-7 which addresses the removal of censure on an individual after they have relocated to another area.  Specifically the overture requests the change from a person removing to a “part of the country” to “location.”  The rational is that “part of the country” is ambiguous while “location” removes the ambiguity.

Upcoming PCA General Assembly — Mid-February Update

The 37th General Assembly of the Presbyterian Church in America will be held June 16-19, 2009, in Orlando Florida.  I have made a few comments on the Assembly already, but while I have been reading the tea leaves about the EPC GA, the first overtures have been posted on the PCA GA Overtures page.  So far it seems like the usual collection, some familiar, some new, and some of the “Blood on Every Page” variety.  So, here is what is now reported:

Overture 1 is from Missouri Presbytery and at this time there is no text available yet and just the title “Amend BCO 37-7”  We will await the text to say much more, but for information Chapter 37 in the Book of Church Order (BCO) deals with “The Removal of Censure” and section 7 addresses the removal of censure by the new presbytery or church when an officer under censure has relocated.  Wait and see.

Update 2/19/09Overture 1 has now been posted and it seems, to a point, a very reasonable clarification.  The current wording refers to when an officer relocates to another “part of the country” and the overture points out that it implies the same country and second that the person could move geographically outside the PCA jurisdiction.  The request is to replace that phrase with “location.” That helps the first, but I am still trying to figure out if a person moves out of the area of PCA jurisdiction what governing body would be there to receive the documentation, hear the repentance, and provide restoration?

Overture 2 asks for modification of the Rules of Assembly Operations (RAO) regarding the debate on minority reports and is from Potomac Presbytery. (The RAO can be found about 2/3 of the way through the BCO document.)  The RAO was substantially revised a couple of years ago and this overture is part of the tweaking process to help adjust parts which may not have worked quite as well as hoped.  In this case, it is to create a longer time for debate on motions with minority reports.  The RAO sets the time of debate at 10 minutes for a main motion while this overture suggests 60 minutes of debate, extendable in 10 minutes increments by a simple majority, for reports or processed overtures with a substitute motion coming from the committee of commissioners.  It seems that some extension of time is reasonable considering one of the points in the overture is:

Apart from the will of the majority, the current rules allow for only 10 minutes on the main question and three minutes per speaker—thus allowing merely three and a third speakers from among hundreds of commissioners on questions that are typically of great importance.

Overture 3 — In overture 3 we have a “Blood on Every Page” type of overture, one that seeks to change the constitution because of something that did, or in this case more appropriately did not, happen.  This one, while not complex, is so loaded with nuances that maybe I should have split it out into its own analysis.  It comes from Central Carolina Presbytery.

The overture seeks to change the BCO language about when a higher governing body may “Assume Original Jurisdiction” (AOJ) over a particular matter of dispute or complaint.  (Note that this pertains specifically to the matter of dispute.  For the PC(USA) readers to “assume original jurisdiction” usually has the connotation taking over the operation of a lower governing body and replacing the lower body with an administrative commission.)  And specifically, this change refers to cases where the matter is about doctrine or cases of public scandal.

First, this overture wants to remove the condition “if the Presbytery refuses to act.”  The argument is made that this is ambiguous, or at least not precise, language.

As presently worded, AOJ via 34-1 or 33-1 is essentially unachievable since the phrase “refuses to act” is vague – or at least it has been interpreted variously. Does it mean a Presbytery refuses to: (a) discuss the matter, (b) investigate informally, (c) investigate formally, (d) indict, (e) try and convict, (f) censure appropriately, or (g) something else?  Some men plausibly interpret “to act” as “to indict” since the paragraph begins with the noun “Process” and process begins with indictment and appointment of a prosecutor. But that is not how the PCA’s highest court has interpreted the phrase in two cases.

This requirement would be replaced with GA action being postponed until the presbytery has concluded its action or “been afforded reasonable time to do so.”  However, I can envision similar arguments about ambiguity over that phrase as there is over “refuses to act.”

Second, the overture “adjusts the bar” for GA stepping in on a
presbytery matter from two other requesting presbyteries to five.  For
a presbytery to step into a session matter the bar is left at two other
sessions since some presbyteries are fairly small.

For changes to two paragraphs in the BCO, this overture comes with another 5 1/2 pages of rational arguing for the changes.  This argument includes a review of two judicial cases, the recent one in Louisiana Presbytery and an older one in Tennessee Valley Presbytery, where other presbyteries wanted the GA to step in but the Standing Judicial Commission ruled that the presbyteries had in deed acted.

But there is also an interesting part that takes this issue back even further to the PCUS in 1940 when four presbyteries requested an investigation of the teachings of E.T. Thompson at Union Seminary in Richmond and the GA declined stating that jurisdiction over a member rest solely with the presbytery of membership.  Two other legislative cases are cited as well.

And in an interesting argument, the Overture considers the constitutions of other Presbyterian branches, the ARP, EPC, RPCNA, and the PCUSA and notes that in each of these denominations original jurisdiction can be exercised pretty much unilaterally by a higher governing body (such as upon complaint by any party in the PCUSA).  It also notes that the OPC has no provision for AOJ.

It will be interesting to see how this fares in the Assembly and, if approved by GA, then in the presbyteries.  Remember, for the PCA changes to the BCO require a 2/3 approval of presbyteries.

Overture 4 from Heritage Presbytery seeks to formalize the usage of the term “Interim Pastor,” a term that currently does not exist in the BCO.  In the index under Interim Pastors is says “see Stated Supply.”  At the present time the BCO only provides for Stated Supply for a full-fledged temporary pastor, but the overture points out that people refer to them as Interim Pastors anyway.  It is interesting to note that this is just being suggested as an alternate term with no definitional distinction being made between the two terms.  I am curious to see if the Assembly thinks that these two terms refer to different types of temporary pastors.  (Or that may just be a PC(USA) thing.)

Overture 5 from James River Presbytery is another request to “Appoint Study Committee on Role of Women in the Church.”  This is more general than the four overtures related to this last year where two of those were specific to studying the role of deaconesses and the other two had deaconesses in mind as well.  I had one post last spring that referenced all four of those overtures.  I would describe the action taken at last year’s Assembly as saying that there was no need for further GA action at this time, but that the Assembly would be keeping in touch with the presbyteries on this through the review process.  If you want more info from last year you can check out my post after the decision, but be sure to read the comments where my interpretations are corrected by ones closer to the action than I.

We will see if more overtures concerning the role of women are coming, but this one asks for a study committee that would report to the next Assembly and address:

  1. What sorts of roles may women fill in the life of the church?
  2. What are some models of local church practices that have developed as ways of employing the gifts of women in the lives of their congregations that might be exemplary and encouraging to other local churches?
  3. What elements of organization and accountability to ordained leadership can be commended to PCA churches that are consistent with the BCO?
  4. What modifications, if any to the BCO might be desirable for achieving the best utilization of the gifts of PCA women in light of the teaching of Scripture?

This overture does not ask for a study of the ordination of women but notes the sufficiency of the current practice.  Whether intended or unintended this study committee, if approved, could open that door.  I could see the Assembly adding another condition that would explicitly keep that door closed if this overture is approved.

Overture 6, another one from Central Carolina Presbytery, is the overture that has circulated already.  It would decouple the BCO Directory for Worship section on marriage from the civil definition of marriage and begin the process to give the marriage section full constitutional authority instead of the advisory authority it has now.  I have a more detailed discussion in my previous comments.

Overture 7 is another detailed, yet brief, overture that a GA Junkie would appreciate but could have a post of its own.  In summary, Southeast Louisiana Presbytery argues that Section 16 of the Manual of the Standing Judicial Commission (found at the end of the BCO PDF) is unconstitutional.  They consider there to be insufficient safeguards on due process and parts of the section to be in direct contradiction to the BCO.  They keep the Overture brief by using a series of short “whereas’s” referencing other documents and precedents, but it also requires the reader to chase down the references to fully appreciate the nature of the complaint.  The overture requests that the the section be declared constitutionally defective and that the Standing Judicial Commission amend the manual.

Overtures 8 and 9 are both from Ascension Presbytery and concern BCO section 13-6 that deals with the transfer of ministers into the PCA from other denominations.  Specifically, overture 8 would adjust that section to make a distinction between ministers transferring from denominations with fraternal relations and those from other denominations.  Those from branches which the PCA has a relationship with would only be required to stand for the same examination as a PCA minister transferring presbyteries.  Those from other denominations would require a more extensive process and examination, up to the same as is required of PCA candidates for ministry if the presbytery deems it necessary.  Overture 9 adds an aditional requirement to 13-6 that men transferring from other denominations state any specific instances that their doctrine differs from the Westminster Standards.  Again, this is also required of candidates.

So, we await the text of overture 1 and I anticipate that there are a few more overtures coming. We will see how all this business develops.  Stay tuned.

Footnote:  My phrase
“Blood on Every Page” comes from the subtitle of a book on Presbyterian polity by William Chapman and embodies the concept that some of what is in our Book of Church Order results from learning through the conflict in the church.  We are after all “Reformed and always reforming according to the Word of God.”

Update On The Presbyterian Church In Ireland — Moderator Designate And Mutual Society

I was trying to decide if there was enough here to spend the time writing this post, but I decided that I should close the loop on the Moderator election and do a status update on the Presbyterian Mutual Society.

As I already posted, last Tuesday night the Rev. Stafford Carson of First Portadown was selected by the presbyteries as the Moderator Designate for the General Assembly of the Presbyterian Church in Ireland.  What is unusual is that this year both the position and the candidate come with a bit of baggage and, as would be expected, both came up at yesterday’s news conference.

The Rev. Carson brings with him some history from his church and his theological view point against the ordination of women.  At the press conference he said:

There’s a minority within the Presbyterian Church who have not been
persuaded about the rectitude of the ordination of women and I am among
that minority. We have had really a
truce on the issue for all my ministry in the Church.

The
Church ordains women and those of us who have a conscience about that,
we don’t frustrate or stand in the way of the Church in doing that.
(From The Independent)

He also said that while he would not have a women preach at his church as a matter of conscience he would listen to women clergy at other churches.

In a matter of more current importance he also addressed the collapse of the Presbyterian Mutual Society.  At the press conference Rev. Carson said that his own church has around £1,000,000 invested in the society.  He emphasized that the church should not stay clear of the crisis, as it initially appeared, but needs to “recover its position with the people” and have a concern for those, primarily the elderly, who lost their life savings in the collapse.  The Belfast Telegraph article also quotes the Moderator Designate as saying he would be willing to go with current Moderator Dr. Donald Patton to a meeting with Prime Minister Gordon Brown to appeal for government help.

Since my last update on the Mutual Society crisis not much progress has been made on the issue, but there have been a flood of calls for help and relief asking the British Government for help.  From within the PC Ireland this includes a letter from the current Moderator asking for government assistance and a letter from 23 former Moderators echoing the request.  While they acknowledge that there is no legal obligation for the government to get involved they invoke the moral obligation.  The Very Reverend John Dunlop is quoted as saying:

Whenever Gordon Brown became prime minister he said he would be guided by the ethics and morals of his father. Now Gordon Brown was raised in a Presbyterian manse, his father was a Presbyterian minister. So Gordon Brown understands what moral and ethical obligations are. It may be that there is no technical legal obligation to help the mutual society but we believe that there is a moral obligation to
help the mutual society.

But the cries for help are coming from several directions:  In an open letter to the church the Moderator encourages signing an on-line petition and circulation of  the printed version asking Gordon Brown for help for all Mutual Societies.  [Side note that this was pretty interesting.  At the Prime Minister’s official web site, Number10, you can create online e-petitions for people to sign.  Don’t know of anything like this at whitehouse.gov yet.]

And it is not just the church asking for help:  Both the Belfast City Council and the top political leaders in Norther Ireland, the First Minister and the Deputy First Minister, are asking Brown to step in.  The argument is that the government should back the Mutual Societies the same as they do banks.  We will see if they decide to, but this issue has a while to run yet and will certainly be a major one for the Rev. Carson.

Moderator Designate Of The Presbyterian Church In Ireland

Greetings — This post will be in two parts.  Part I will be posted before the vote and then I will add Part II after the vote.  Therefore, if you get this by e-mail or you check your feed reader early you may need to check back if you are interested in the result.

Also, a hat tip to my favorite source of insight into the PCI, Alan in Belfast, for making the connection about one of the candidates.  I’d been keeping up on the vote, but had overlooked the back story.

Part I
In a few hours the presbyteries of the Presbyterian Church in Ireland will be voting on the designate for the Moderator of this year’s General Assembly.

Up until a few years ago the process was that the presbyteries met simultaneously and each came up with their own choice with no pre-defined list.  Now there is a list, this year with three nominees, and the presbyteries all on the same evening select their choice from that list.

This year the nominees are:
Rev. Norman Hamilton, O.B.E.: Minister at Ballysillan since 1988, ordained in 1983 and serves on the Church and Society Committee

Rev. Derek McKelvey: Minister at Fisherwick since 1994, ordained in 1971 and has been the convener of the Students’ Bursary Fund and the co-convener of the Strategy for Mission Committee

Rev. Stafford Carson: Minister at First Portadown since 2005, ordained in 1983 and has been the convener of the Review of Theological Education Committee and the Committee re Deacons.  He currently convenes the Resourcing Christians for Ministry Committee and was an administrator at Westminster Theological Seminary, Philadelphia.

Back story #1 (which I have been following and will do an update on in the near future): The collapse of the Presbyterian Mutual Society.  I expect questions about this to come up at the press conference tomorrow morning.  The current and past Moderators have been injecting themselves into this situation more and more.

Back story #2 (H/T Alan):  I had not made the connection that the Rev. Carson was one of the ministers involved in the Christmas service controversy in Portadown beginning back in 2007.  Briefly, Rev. Carson’s church and neighboring Armagh Road Church have a tradition of doing joint Christmas services with the visiting pastor preaching.  However, in 2007 when the service was to be at First Portadown Rev. Carson would not permit the female pastor of Armagh Road to preach, citing the privilege given to a pastor to approve who may preach at their church, a provision granted in the PC Ireland for those pastors that have scripturally-based objections of conscience to ordaining women.  No compromise could be reached between the churches in 2008 so the service was not held again.  If Rev. Carson is elected this evening, as Alan is predicting, expect some questions on women as clergy tomorrow at the press conference.  There could also be some interesting situations throughout the Moderatorial year.

Part II  And the Moderator designate is…

Well, it looks like Alan in Belfast both broke the story with the results, as well as correctly predicting the outcome in his earlier post.

The 21 presbyteries of the Presbyterian Church in Ireland this evening selected the Rev. Stafford Carson, pastor of First Portadown, as the moderator designate for the 2009 General Assembly.  Mr. Stafford was selected by ten presbyteries while Mr. Hamilton was selected by six and Mr. McKelvey by five.

I’ll update tomorrow after press releases and stories as well as the traditional news conference.

Looking Forward To GA Season — PCA, PC Canada, EPC

While the PC(USA) is trying to sort itself out after its last General Assembly, most of the rest of the world is starting the cycle over again and preparing for their 2009 GA’s.  And news is starting to filter out.

The Presbyterian Church in America will hold its 37th General Assembly June 16-19 in Orlando Florida.  Registration is now open.

Business is beginning to develop and last week Presbyterians Weekly News reported that Central Carolina Presbytery passed an overture that would:

remove wording that binds obedience to civil law on matters of marriage, and enjoins ministers to perform only marriages that “do not transgress the laws of God”; then begins the process of granting Chapter 59 full constitutional authority.

As civil courts and legislatures begin allowing same-sex marriages the church is looking to protect their religious understanding of the ceremony.

The reference to Chapter 59 of the Book of Church Order (BCO) is interesting:  The Directory for the Worship of God begins at Chapter 47 and not all parts have constitutional authority.  As a preface says:

Temporary statement adopted by the Third General Assembly to preface the Directory for Worship: The Directory for Worship is an approved guide and should be taken seriously as the mind of the Church agreeable to the Standards. However, it does not have the force of law and is not to be considered obligatory in all its parts. BCO 56, 57 and 58 have been given full constitutional authority by the Eleventh General Assembly after being submitted to the Presbyteries and receiving the necessary two-thirds (2/3) approval of the Presbyteries.

So the overture would begin the process to add Chapter 59 on Marriage to the other three that do have authority.  For you information, Chapter 56 deals with baptism, Chapter 57 addresses “The admission of persons to sealing ordnances,” and Chapter 58 is about the Lord’s Supper.

No official list of overtures has appeared yet but I think we can expect that shortly.

Today the Presbyterian Church in Canada issued a press release announcing the four candidates for Moderator of their 135th General Assembly to Convene on June 7 in Hamilton, Ontario. The Moderator is elected ahead of the GA by the presbyteries.  Of the four candidates, the lone elder, Ms. Marilyn Clarke, is from St. Catharines right next to Hamilton.  The other three candidates are all ministers, the Rev. Karen Hincke from Peterborough, Ontario, the Rev. Richard Sand from New Glasgow, Nova Scotia, and the Rev. Harvey Self from Orangeville, Ontario.

Finally, I mentioned back in November that the Evangelical Presbyterian Church was studying ways to handle the varying viewpoints on ordination of women to church office.  Again, no official list of overtures has been posted for the 29th General Assembly to be held June 25-27 in Brighton, Michigan, but there is the earlier news item about a proposal to create non-geographic affinity presbyteries that is expected.  I’ve gotten word that individual presbyteries are considering things like this as well and it will be interesting to hear the GA discussion on this.  As I’ve speculated before, the PC(USA) migration to the EPC will force some adjustments and this looks like the leading edge.

These are only three of the many upcoming GA’s and I look forward to moderator elections and the posting of business in the next few weeks.  I’ll let you know when I see something interesting.