Category Archives: ordination standards

The Curious Case Of The Kuyper Prize

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So apparently the tent is not that big…

But I am getting ahead of myself here.

First, in case you need the elevator pitch on what is happening, Princeton Theological Seminary announced that the Abraham Kuyper Lecture would be delivered by a Presbyterian pastor of some note, the Rev. Timothy Keller who is about to retire as the senior pastor of a church in New York City. A bit of a ruckus arose because TE Keller is apparently not the right type of Presbyterian pastor – it turns out that he is a member of the Presbyterian Church in America. An initial attempt by the President of PTS, TE Craig Barnes, to explain the situation apparently did not help and so, with the gracious consent of both the Kuyper Committee and TE Keller the prize will not be awarded this year but in the interest of academic freedom and hearing a variety of voices Mr. Keller will still give the lecture.

When I initially heard about the prize I must admit that I was a bit surprised at the choice of Tim Keller. On the one hand, considering the description of the prize is:

The Abraham Kuyper Prize for Excellence in Reformed Theology and Public Life is awarded each year to a scholar or community leader whose outstanding contribution to their chosen sphere reflects the ideas and values characteristic of the Neo-Calvinist vision of religious engagement in matters of social, political and cultural significance in one or more of the ‘spheres’ of society. A condition of the Prize is that the recipient deliver a lecture on a topic appropriate to the aims of the Center. This lecture normally opens the annual spring conference, which is usually on a related theme.

Tim Keller – with his pastoral and missiology work – has easily done this. He founded, developed and put a program of expansion in place for church planting in an urban setting. If you want a statistic here, his multi-site congregation is roughly half the size of the combined total of the 101 PC(USA) congregations around him in New York City Presbytery. He has left a mark on Manhattan of “social, political and cultural significance.” On the other hand, my jaw dropped a bit at the chutzpah of a unit of PTS inviting a Presbyterian of another flavor to give the lecture knowing that he did not share some of what are becoming essential tenets of the modern PC(USA). It was no surprise to me that the controversy broke out.

Several strong voices of opposition appeared on the internet regarding the decision and how TE Keller was a part of a religious tradition that, while Presbyterian in governance, did not model the inclusiveness now expected in the PC(USA) and at its seminaries. Exempli gratia: Carol Howard Merritt, Traci Smith, and a faculty, staff and alumni online petition.

On the other hand, I was appreciative of the Kuyper Center reaching out to TE Keller and although I understand the motivation behind the criticism I was saddened to see such a strong reaction. I will not deny his overall theological views and their incompatibility with the modern mainline, but I want to take a few steps back and consider all this in a wider temporal and spacial context. A few points came to mind.

First, the topic of the lecture is not about what we as American Presbyterians disagree on but on something which we share regarding the social impact of the church. I believe that the walls that American Presbyterians have put up in the name of orthodoxy do a disservice to the proclamation of the Gospel and the exhibition of the Kingdom of Heaven to the world. (I sometimes wonder if we are a bit too much like an award winning heretic joke.)

Second, Tim Keller seems like a reasonable leader for those in the PC(USA) to reach out to if the point is to develop this dialog. Within each denomination the membership is spread across a range of opinions on any given issue and it is helpful to remember that within the PCA there are some who became a part of it when the Reformed Presbyterian Evangelical Synod merged with the PCA in 1982 and those from the RPES gave up their ordination of women. While TE Keller did not come in through that branch, his church has been the target of criticism for having deaconesses serving along side deacons in the church leadership. As the PC(USA) knows very well, church beliefs evolve and maybe an evolution will be seen in the PCA’s stance with time. And I dare say, we acknowledge there are those within the PC(USA) who do not affirm the latest moves towards inclusiveness and might there actually be a few individuals who are still not fully in favor of the ordination of women?

Finally, what does this controversy say to PC(USA) ecumenical partners, many in Latin America and Africa who still do not ordain women? Is this saying, there are certain non-negotiables in what we say presbyterianism means and you don’t fit it? Or is this broadcasting a double standard for what it means to be an American Presbyterian versus a global Presbyterian?

I should probably finish by saying there has been a lot of criticism of PTS for the flip-flop and to a wider audience I suspect the perception is turning out more negative than positive. Again, Exempli gratia: Owen Strachan, Denny Burk, and Rod Dreher. In the mainstream media there are stories from the Washington Times and the Deseret News picked up the RNS story. And it appears in Abrahan Kuyper’s homeland a Dutch news site has picked it up as well.

And so with that, we will see how this all goes. One commentator has even noted that Abraham Kuyper would not qualify for the prize named for him under these new unwritten expectations.

So how large is the tent? Hang on to your hats as we try to find out.

Top Ten Presbyterian News Topics Of 2015

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Once again, as I think back on the year and review what has happened I decided to make a list of the different themes that stood out to me from different Presbyterian branches. Here, in no particular order, is my list. Your list may vary.

Racial Reconciliation

One of the more dramatic moments in a Presbyterian General Assembly this year occurred at the 43rd General Assembly of the Presbyterian Church in America. A good narration of the action comes from Travis Hutchinson’s blog. He begins his post with this description of the personal resolution offered from the floor of the Assembly:

Mississippi Teaching Elders, Drs Sean Lucas and Ligon Duncan entered a personal resolution at the beginning of the Assembly which acknowledged the involvement of our denomination (and our predecessor denomination) in promoting racism and failing to act to support the goals of the Civil Rights movement. It encouraged us to seek repentance and carry this message to our local churches. The resolution was referred to our Overtures Committee for a recommendation.

The Overtures Committee recommended referring it to the next GA to allow for it to be perfected but when it returned to the floor it was clear that many commissioners felt making the statement at the current Assembly was a more important action than waiting for refinement. But in that parallel universe that is Standing Rules and Parliamentary Procedure the choice before the Assembly was not to adopt the original motion but to refer it back to the Overtures Committee or refer it to the next GA. After much debate, a couple of votes and not a small amount of prayer the Assembly voted to send it to the next Assembly. Then a protest was filed “expressing [personal] confession of sin and hope for repentance.” Over 200 of the commissioners signed onto the protest according to the official news item. Another detailed description of the Assembly action on this item can be found on TE Timothy R. LeCroy’s blog.

Other news in this topic includes the continued work of the Reformed African American Network, the formation of the African American Presbyterian Fellowship within the PCA’s Mission to North America ministries, and the PC(USA) has launched an anti-racism campaign.

In the PC(USA) the presbyteries approved the addition of the Confession of Belhar to the Book of Confessions leaving only the final approval of the 222nd General Assembly in 2016.

Finally, in Canada, a Truth and Reconciliation Commission has been working with the indigenous peoples and at the release of their final report the Moderator of the General Assembly of the Presbyterian Church in Canada made a statement that acknowledged the pain of the past while expressing hope for the future.

 

Mass Shootings and Gun Violence

With several high-profile mass shootings in the U.S. this year it may be impossible to chronicle every Presbyterian connection. But two in particular caught my attention. The first was the shootings at Charleston’s Emmanuel AME Church in June. Among many connections, the church has had a long and close connection to Second Presbyterian next door. I chronicled some of the many connections in a headlines piece at the time. The other tragedy was the recent San Bernardino shootings close to where I live and several friends were mentioned in local news stories about responses and pastoral care. The PC(USA) issued both a pastoral letter as well as an initial and then a follow-up news article.

In addition, the Vice-Moderator of the General Assembly, Larissa Kwong Abazia, issued her own personal statement about the situation and asking the denomination to seek ways to respond to gun violence in general. In addition, in light of all the shootings it was a year in which the PC(USA) film about gun violence, “Trigger“, was highlighted.

As I said above, there were multiple incidents world-wide and that same June Headlines piece also contained links to several stories about a terrorist attack in Tunisia that killed adherents from the Church of Scotland.

 

Presbyterian denominations and same-gender relationships

This was an issue across many Presbyterian branches this year with the General Assembly of the Presbyterian Church in Canada beginning a study process to consider making their standards more inclusive and the General Assembly of the Church of Scotland debating and sending to the presbyteries under the Barrier Act the proposed changes to their governing documents. For the Canadian church the study documents have been released. In the case of the Kirk the indication is the changes to the Acts and Proceedings have been approved by a majority of the presbyteries but the results will not be certified until next year.

In the American Presbyterian church, the PC(USA) presbyteries approved a change in the definition of marriage in the Directory for Worship in the Book of Order. That change went into effect at the end of June and in early September the chapel at the PC(USA) national offices hosted its first same-gender wedding ceremony.

 

Reaction within the Presbyterian family to same-sex marriage decisions

The reaction to these decisions is worthy of its own item in the list with the reaction to the PC(USA) decision being swift and wide-spread. Within two weeks of the vote total being reached the National Black Church Initiative cut ties with the PC(USA) over the vote. A couple of months later the Independent Presbyterian Church of Brazil (IPIB) and the Evangelical Presbyterian and Reformed Church of Peru (IEPRP) ended mission partnerships on the national level. The PC(USA) has issued a news article acknowledging these breaks but also saying that other mission partners have decided to continue the partnerships.

Elsewhere, the decision by the Church of Scotland was a concern in the Presbyterian Church of Ireland which initially expressed “deep sorrow” at the decision and during their General Assembly decided that they would not send a representative to the Kirk’s 2016 General Assembly. Outside the Presbyterian family the Russian Orthodox Church has broken off ecumenical discussions with the Church of Scotland over this.

 

Shifting between Reformed branches

The movement of churches between different Presbyterian and Reformed branches continues unabated. ECO: A Covenant Order of Evangelical Presbyterians announced that their membership had grown to over 240 churches, most are congregations that have departed the PC(USA). In Scotland the Free Church continues to see a few congregations and ministers wishing to move from the Church of Scotland. In addition, a few churches completed the process of transferring from the Reformed Church in America to the PCA.

 

Property

With shifts in Reformed branches comes the question of taking or leaving property. Those moving from the Church of Scotland to the Free Church typically do not get to take it. University Reformed Church was assessed about $300,000 to take their campus to the PCA.

But bigger and more plentiful property disputes came from churches departing the PC(USA) including congregations that walked away, were graciously dismissed with a payment, kept their property in civil suits, lost their property in civil suits, and one of the more unusual cases where the court awarded the property to the PC(USA) faction of the congregation but not on behalf of the presbytery.

Other interesting property cases include a very convoluted property case in California with the KAPC and a case in Malawi where the Church of Central Africa Presbyterian (CCAP) “sued itself” over property.

 

Presbyterian branches working together

Particularly in light of very recent developments this might qualify as the most interesting topic of the year.

Let me begin with the Cumberland Presbyterian Church and the Cumberland Presbyterian Church in America whose Unification Task Force is on track to bring a proposed set of bylaws to the 2016 General Assembly. This would put the two denominations on track to make final approvals in 2017 and unite in a single general assembly in 2018.

While not a move with unification in sight, the Reformed Presbyterian Church of North America and the Associate Reformed Presbyterian Church held their General Synods jointly in a move to strengthen the ties between these two streams of American Presbyterianism. For those not aware, each of these branches traces their heritage back to Scotland separately and apart from the mainstream branch of American Presbyterianism.

Finally, in a move that is not between two Presbyterian branches but between two national churches, the Church of Scotland and the Church of England just formally announced their intent to be more intentional in their joint work in what they are calling the Columba Declaration. This was followed by the Church of England’s Anglican partner in Scotland, the Scottish Episcopal Church, issuing something of a “what about us” statement.

 

Refugees

In putting this list together it seemed at times that I could have filled it with humanitarian crises. But if there is one that that Presbyterians world-wide seemed not just outspoken about but responsive to it would be the Middle East refugee crisis.

Regarding statements, these came from all quarters including the Presbyterian Church in Ireland, the Presbyterian Church in Canada, the Free Church of Scotland, the Church of Scotland, the Presbyterian Church of Aotearoa New Zealand, and the PC(USA), and many others.

In terms of action, there are accounts of relief and resettlement efforts all over the news. The Presbyterian Church in Ireland is partnering with the Hungarian Reformed Church. Presbyterian churches are among those across Canada ready to help resettle refugees. Similar things can be said for the U.S. where, among many towns and churches, Trinity Presbyterian in Atlanta is ready to sponsor two families. And in Princeton, NJ, Nassau Presbyterian Church and the Seminary are working together to help resettle a family.

And we also have the account of a PC(USA) group traveling to Turkey and seeing relief efforts first hand as they worked in a local soup kitchen and food pantry to help feed Syrian refugees.

In another refugee story, the final Central American individual who found sanctuary at Southside Presbyterian Church in Tucson was able to go home after 15 months under a confidential agreement. However, with an announced round of deportations coming up the church, with others, has responded that they are ready to offer sanctuary to more refugees who fear for their lives if they are deported.

 

Membership trends continue

Not much new to say here. As with all the mainstream churches in the U.S., the PC(USA) membership decline continues with a loss of 2.1% in the number of congregations and a 5.3% decline in the total membership. What is interesting, at least to me, is that when normalized and compared the membership decline in the PC(USA) over the last decade is very similar to the decline in the Church of Scotland.

 

Publications and Media

Not sure what it was this year but publications and media, particularly those recognized with awards and honors, seemed to catch my attention more than most years.

Let me begin with the Learn resources from the Church of Scotland, particularly the Learn Eldership book that I reviewed last spring. It has been joined by two additional pieces – hard to call the relatively short How Will Our Children Have Faith? a book – that I might get time to review in the future.

But the series in general, and the Learn Eldership in particular, have been recognized by different organizations. In addition to being a best seller, Eldership was a finalist in the Publications category of the Scottish Creative Awards. It was also recognized in the Innovation category as being among the crème-de-la crème of Scottish magazines in the Scottish Magazine Awards.

From Westminster John Knox Press we have a winner of the 2015 Christianity Today Book Awards in the Theology/Ethics category. It is Faith Speaking Understanding: Performing the Drama of Doctrine by Kevin J. Vanhoozer. (Yes, technically announced in 2014 but awarded in 2015)

I would also include in this topic the just-released book by Dr. Sean Michael Lucas, For A Continuing Church: The roots of the Presbyterian Church in America. It is described as the “first full scholarly account of the theological and social forces that brought about [the PCA’s] creation.”

Finally, two films directed by PC(USA) Presbyterian Disaster Assistance agency photojournalist David Barnhart have been invited to the Beaufort International Film Festival in February. The films are “Kepulihan: When the Waters Recede” about the aftermath of the 2004 Indonesian Tsunami and “Locked in a Box” about immigration detention facilities.

 

So there you have my list of what caught my attention.

Some of you may be wondering where all the issues that were happening in Louisville are? In my list above I tried to capture more broad themes and those are more denomination specific. But, to add them here the news out of Louisville included: an outside audit of cost overruns at the last Presbyterian Youth Triennium; continued investigation, dismissals and lawsuits related to the New Church Initiative fiscal management; the departure of Linda Valentine and hiring of Tony de la Rosa in the Executive Director position; the search for a new Stated Clerk and Gradye Parsons announcing he would not apply again; and the Presbyterian Mission Agency’s own budget crisis.

For more information specific to the PC(USA) you can check out the Presbyterian Outlook’s list of top stories. For that matter, the Free Church of Scotland has their own year in review, and the Church of Scotland Mission and Discipleship agency has one as well.

And so I hope that 2015 was a good year for you and my prayers for all of you for a good 2016. My year will start out on a very high note, so stay tuned for that. Until then

Happy New Year and a Joyful Hogmanay

141st General Assembly Of The Presbyterian Church In Canada

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Presbyterian_Church_in_Canada_(logo)In the midst of other GA’s going on the 141st General Assembly of the Presbyterian Church in Canada is getting under way. The Assembly will run from today ( 4 June ) through Monday 8 June, 2015 on the west coast of The Dominion in Vancouver. The meeting is being held at the University of British Columbia.

A few things to know to help follow along:

The theme for the meeting is “Imagining the Kingdom. …the Kingdom of God is like…”GA2015_web_banner-600x350

The Assembly can be followed on social media through the PCConnect Facebook page and through their official Twitter feed @PCConnect. The hastag for the meeting is #ga141. UPDATE: Friday morning it was announced that the hashtag would be #pccga2015. The official publication, the Presbyterian Record, will probably be posting updates on their Facebook page.

Looking at who is active on Twitter as the meeting approaches I would suggest following John Borthwick (@jborthwik), Fred Stewart (@PastorFred) and Ross Lockhart (@rossalockhart). Always, I will update as I am able once things get into full swing.

UPDATE: I would add at this point that Scott McAndless (@A_noble_theme) is actively blogging about his time at the Assembly.

Regarding the business of the Assembly, I have already highlighted the flood of overtures (24 of 37) that have been received related to human sexuality and ordination standards. The amount of interest and business was so high that a special process is being proposed for this work. In short, the process proposes that this Assembly begin a process of listening, discussion and prayer throughout the wider church and any definitive action on changing the Report on Human Sexuality or the ordination standards would be brought to a future Assembly. However, an Assembly does not have to take the advice and is free to act as it, in its wisdom, may deem best. So we will see if they make a decision, decide a trajectory or start a discussion.

Another item that will be of interest are changes to the Policy for Dissolution of Pastoral Relationships.  This is coming in the Life and Mission Agency report in the Ministry and Church Vocations area beginning on the 279th page of the reports. It is important enough that a supplemental background document is also being distributed. Specifically, there are revisions for accepted practice and clarity regarding the transition payments when a pastor leaves a call. Another item from the Life and Mission Agency from their Justice area includes working to help people with fair lending practices and working against payday loans. This has been a common theme across several Assemblies this year and one I hope to summarize later in the summer.

So there is a brief introduction to this meeting. I would note that the first appearance of the human sexuality business items is set for Friday afternoon and at that point I would expect discussion and possible adoption of the process for dealing with this business.

So prayers and best wishes for the members of the 141st General Assembly and we look forward to looking over your shoulder as you discuss and discern the church’s future on many important issues.

[Programming note: The busiest week in the GA season is next week and I have some family business coming up this weekend so I will undoubtedly fall behind on writing. I will do my best and will probably favour more shorter notes than a few selected long one.]

Overtures To The 141st General Assembly About Changing Ordination Standards In The Presbyterian Church In Canada

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Coming up later this week the 141st General Assembly of the Presbyterian Church in Canada will convene in Vancouver. I don’t think it is an exaggeration to say that this Assembly meeting will be dominated by overtures and discussion directly focusing on ordination standards related to those in active same-sex relationships. While I will do a broader preview of the meeting in a couple days, here is a more detailed look at the background and business before the Assembly on this particular issue.

It is useful to realize that while ordination standards, and specifically those standards related to individuals in same-sex relationships, have been a hot topic for a while in a couple of Presbyterian branches, for the last couple decades it has been much more of a background issue for the Presbyterian Church in Canada (PCC). That has been changing quickly over the last few months.

The current discussion has its roots in the 1984 General Assembly when the Assembly asked for a Statement on Homosexuality which was presented to, and adopted by, the 1985 General Assembly. But to go along with that a study was requested and approved by the 1985 Assembly. It was presented to the 1992 Assembly which approved it and sent it down to the presbyteries. The final version was accepted by the 1994 General Assembly (page 251). The first two parts are available within a study guide prepared later.

The report deals with a number of issues regarding human sexuality but as regards homosexual relationships it follows the church’s doctrine and comes out against them:

6.20 Is homosexual practice a Christian option? Our brief, exegetical review of biblical texts set within the broader biblical perspective on our vocation as sexual beings leads us to say `No’. Committed heterosexual union is so connected with creation in both its unitive and procreative dimensions that we must consider this as central to God’s intention for human sexuality. Accordingly, Scripture treats all other contexts for sexual intercourse, as departures from God’s created order.

One individual resigned from the committee that drafted the study and four more recorded their dissent.

At the same Assembly where this study was accepted the Assembly was already dealing with a specific case. Mr. Darryl MacDonald was serving as a supply minister at St. Andrew’s Presbyterian Church in Lachine, Quebec. The church applied to the presbytery to ordain him and the presbytery approved and he was ordained. The decision was appealed to the General Assembly by 13 members of the presbytery and a nine-member investigating committee formed. With a slim five-member majority the committee recommended to the 1996 General Assembly that his ordination call be nullified. By a wide margin the Assembly approved the committee recommendations including that his certification for interim work be revoked as well. Presented with the request to come into compliance with the order of the General Assembly the church chose instead to sever ties with the denomination. There was another appeal to the 1998 General Assembly to at least allow Mr. MacDonald to preach in Presbyterian Churches. The Assembly reaffirmed the 1996 decision and stated that the revocation of the certificate was complete and he could not lead worship in the Presbyterian Church in Canada. Ultimatly, St. Andrew’s joined the United Church and Mr. MacDonald was accepted as a minister in that denomination which had not barriers to ordination. In 2012 a petition was sent to the General Assembly pointing out that other United Church ministers could freely preach in Presbyterian pulpits and the force of the earlier Assembly decision meant one United Church minister in good standing in that denomination was singled out for exclusion. A special committee was formed and the Assembly concurred with that committee’s recommendation that the restriction should be lifted. The article in the Presbyterian Record quotes the committee convener:

“Accepting the petition removes an anomaly that only one ordained minister in a sister denomination is prohibited from preaching as a guest in one of our congregation’s pulpits,” said David Kilgour, a commissioner from the Presbytery of Ottawa and convener of the special committee.

  (Three other web sites that have information on this history include a page from Religious Tolerance, an AP news story and the successor church’s history web page.)

So that brings us to the recent developments. Since the 140th General Assembly a number of overtures from presbyteries and church sessions around Canada have been submitted for consideration by this year’s Assembly. The lead overture is #4 from the Presbytery of East Toronto titled “Full inclusion in the church of persons regardless of sexual orientation and gender identity.” By my count there are six additional overtures that are concurring or similar in wording and intent. In response there was a flood of overtures that began with #6 from the Session Of Kortright, Guelph, Ontario titled “Affirming the Statement on Human Sexuality (1994).” There are a total of 13 of these or similar overtures. Beyond that there is an overture (#15) to encourage listening within the church on this subject, another (#16) to set up a process for dialogue about the issue and another (#29) to have the Church Doctrine Committee “review how The Presbyterian Church in Canada has formerly addressed the issue of homosexual relationships, and in particular to study the traditional exegesis of the biblical texts that speak to this issue, alongside the various revisionist readings of those texts that have been suggested in recent decades.”

In total, there are 24 overtures out of all 37 submitted to this Assembly that deal with human sexuality. You can find all the overtures at the end of the reports volume beginning on the 471st page of the volume.

One detail that might be a point of major discussion in this work, and which is the point of the one memorial submitted to the Assembly, is whether the act is a declaratory act and takes effect immediately or if it will need to be sent down to the presbyteries under the Barrier Act. The memorial and the overtures affirming the 1994 report request that any changes be sent to the presbyteries. The overtures requesting full inclusion ask for a declaratory act. In a parallel discussion the Church of Scotland just spent some time in a similar discussion and decided to send it to the presbyteries. On the one hand that is always a safe call, and from my sense of polity, if the PCC approves more inclusive language I would argue that it should go down to the presbyteries under the Barrier Act just as the Church of Scotland action did last year. However, I do disagree with the Kirk’s action this year as the action it took was more in the line of an adjustment to last year’s act to bring it in line with the new civil environment and not a brand new action so presbytery concurrence is not necessary.

One more interesting overture in here is the very last one, #37. It asks for a gracious dismissal policy for churches to leave the denomination, implicitly suggesting that particular churches might want to break with the PCC if the Assembly decides to change the ordination standards. As a polity note, and since the PC(USA) action is specifically mentioned, I would point out that the PC(USA) General Assembly action was to encourage presbyteries to have gracious dismissal policies resulting in a large number of various local policies and not a uniform national policy.

Now here comes the “hold onto your hat moment.” None of the actions respectfully requested of the Venerable the 141st General Assembly may happen, at least this year. Faced with this groundswell on both sides of the issue a special process is being proposed. Here are a few excepts from a Presbyterian Record article about the background:

Eighteen sessions and six presbyteries have filed overtures for discussion at this year’s General Assembly on the issue of human sexuality. This volume of response is without precedence in the Presbyterian Church in Canada.

“I went through the Acts and Proceedings from 1960 to 1966, the years before the ordination of women was approved,” Rev. Stephen Kendall [Principal Clerk of the General Assembly] told the Record. “There were three overtures on that issue.”..

The overwhelming response has prompted Kendall and his team at the Clerk’s office to proceed a little differently from previous years. All of the referred overtures have been sent to Committee on Church Doctrine and to Justice Ministries for review, so they can prepare themselves for the inevitable debate…

Three Presbyterian educators—Dale Woods, Principal of Presbyterian College, Montreal; Patricia Dutcher-Walls, Professor of the Hebrew Bible, Vancouver School of Theology; and, Kevin Livingston, Associate Professor of Pastoral Ministry, Tyndale Seminary, Toronto—have been asked to prepare a facilitation process on human sexuality. Time on the assembly agenda has been designated for these discussions. “Assembly should be a safe place for conversation,” said Kendall. Several blocks of time have been allotted to ensure voices are heard and ideas are shared.

“Assemblies are places of discernment and when we’re actually there together we will have the opportunity to do just that.”

In summary, the special facilitation process being proposed would defer decisions on the overtures until the whole church has had a chance to talk about them.  It would begin with discussions among the Assembly commissioners and spread to the wider church in the coming year. The recommendations also come with a reading list. (It will be interesting to see if Kevin DeYoung’s brand new book gets added to that list.) Here are the specific steps (slightly edited) being proposed which the commissioners would have to accept (the Recommendations begin on the 158th page of the Reports Volume):

  1. That the General Assembly move into a committee of the whole for up to two sessions of a facilitated process to discuss the issues addressed in the overtures concerning human sexuality and our church’s response to them. The Saturday session would be “Listening Circles” around the tables and the Sunday session would be “Praying Circles.”
  2. That notes of the conversations during the facilitated process be submitted to the Committee on Church Doctrine and the Life and Mission Agency Committee (Justice Ministries) to assist those committees as they prepare their responses to these overtures for a future General Assembly.
  3. That the Committee on Church Doctrine and the Life and Mission Agency (Justice Ministries) confer throughout the coming year as each continues the work of responding to the overtures referred to them.
  4. That the church (congregations, sessions, presbyteries, synods and standing committees) be encouraged to engage in a year of conversation and discernment on the topics of human sexuality, sexual orientation and other related matters raised in the overtures.
  5. That the Committee on Church Doctrine and the Life and Mission Agency (Justice Ministries) prepare a joint study guide on sexual orientation to be posted on the church’s website by the end of October, 2015.
  6. That the above be received as the interim response from the Committee on Church Doctrine and from the Life and Mission Agency (Justice Ministries) regarding our church’s response to sexual orientation today.

So if the recommendations are accepted there would be the start of significant discussion but limited debate about these issues at this General Assembly and recommendations would be returned from the Committee and the Agency to the 142nd General Assembly.

We will see what the will of the Assembly is regarding the overtures and the proposed process. As this develops you will probably find discussions on Facebook on the Presbyterian Record page as well as page of Canadian Presbyterians for the Ordination of Gay and Lesbian People.

So there is the background, the overtures and the recommendations for the Assembly to consider later this week. As I said, I will have the broader preview in a couple of days, but right now, Belfast is calling…

Top Ten Presbyterian News Themes Of 2014

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As we close out this eventful year I will once again join the numerous sources putting out top ten lists for the year that was. And as in past years my primary focus will be on stories, or themes, that were seen across multiple Presbyterian branches with a few more selective ones thrown in.

General Assemblies and Same-Sex Relationships

This was probably the top news theme of the year: The Church of Scotland GA sending to the presbyteries, and the presbyteries approving, language for churches to opt-out of the traditional standards. The Presbyterian Church (U.S.A.) 221st GA approving language to redefine marriage in its Book of Order and it appears on path to approval in the presbyteries. The Presbyterian Church of Aotearoa New Zealand approving a change to their Book of Order to prohibit same-sex marriages. And momentum is building around an overture to the next Presbyterian Church in Canada GA that would remove the prohibition against ministers being in a same-sex relationship.

Seminaries

This was a category that really caught my attention this year but which I have yet to write up in detail. In any year there is interesting seminary news, like Doris J. García Rivera’s installation as president of the Evangelical Seminary of Puerto Rico. But this seemed to be a year with more initiatives than normal.

These included the reorganization of the Free Church Seminary as the Edinburgh Theological Seminary. There was also the new joint initiative between Reformed Theological Seminary and Redeemer Church in New York City.

More radical seminary initiatives include a non-accredited communal seminary associated with Church of All Nations in Minneapolis and San Francisco Theological Seminary has launched a Center for Innovation in Ministry with a workshop on the theology of video games.

But the one that I have found most interesting is the Redesigned Master of Divinity Program at Fuller Theological Seminary. Fuller listened to their alumni and launched a new program which is described in part like this:

Many graduates can no longer count on traditional systems to create jobs for them. They will have to invent new ways to minister. Our reshaped curriculum is designed to prepare students with entrepreneurial skills.

One of the interesting things about this new initiative, and Fuller in general right now, is the prominence of Presbyterian leadership. In addition to Mark Labberton becoming President last year, the initiative is under the oversight of Scott Cormode, the Academic Dean. Behind the Vocation and Formation part of the initiative are some well-known Presbyterian faces that include Tod Bolsinger, Steve Yamaguchi and Laura Harbert.

Congregations Switching Branches

The moves between branches continue with the PC(USA) once again transferring more churches than it closes. And in the Church of Scotland there has been a slower, but noticeable, departure.

The other interesting movement is churches moving from the Reformed Church of America to the Presbyterian Church in America. Last Spring one of the flagship churches, University Reformed Church, voted to transfer. This fall five churches in Illinois have also voted to make the move.

Fossil Fuel Divestment

The General Assemblies of both the Presbyterian Church (U.S.A.) and the Presbyterian Church of Aotearoa New Zealand considered this issue. In the PC(USA) the Assembly did not approve an outright divestment but referred it to the Mission Responsibility Through Investment Committee for further consideration. The PCANZ instructed their Property Trustees to divest and recommended that individual churches do likewise.

Independence Referendum in Scotland

The Church of Scotland was prominent in the time leading up to the Scottish Independence Referendum with an open session at their General Assembly that presented a variety of voices on the subject and further national and regional level gatherings leading up to the vote. Following the vote there was a service of unity hosted by the Kirk.

The Free Church of Scotland also held a session at their General Assembly and issued their own material providing viewpoints on Independence.

Property

For the Presbyterian Church (U.S.A.) this was certainly a hot topic with a GAPJC decision, civil legal challenges, settlements and high-valued negotiations. For this post the full extent of the property news is left as an exercise for the reader but there are still a lot of open questions and at the moment there seems to be momentum in favor of the hierarchical church.

Another property news item is the Greyfriars Church in Port of Spain, Trinidad. The historic structure was sold to a developer and it’s future is uncertain. Some preliminary demolition has begun and efforts are underway to try and preserve it.

PC(USA) Ethics Investigation

In a still developing story, it was revealed that four PC(USA) church development employees associated with Presbyterian Centers For New Church Innovation were the subjects of an internal ethics investigation for not following policy in setting up an outside non-profit corporation to facilitate distribution of 1001 Worshiping Communities funds. Initially there were administrative actions taken but as the story grew the four were placed on administrative leave and an outside law firm brought in to conduct an independent investigation. At year’s end it was decided that firm had a conflict of interest and a new firm was chosen.

Israel-Palestine Actions

The other hot topic leading up to the PC(USA) General Assembly was issues around Israel-Palestine. At the previous GA a proposal for divestment from three companies who profited from Israel’s occupation of Palestinian territory failed by a very narrow three-vote margin. The proposal was returning to this GA. In addition, a PC(USA) affiliated group, The Israel/Palestine Mission Network, (IPMN) issued a controversial study guide Zionism Unsettled that questioned Israel’s character and identity. While IPMN does not speak for the PC(USA) the study guide was sold by the official Presbyterian Distribution Services making the distinction fuzzy in many minds. In addition, there was some advanced controversy when the commissioner chosen to moderate the related commissioner committee was asked to step down because a number of people questioned his impartiality.

The 221st General Assembly did approve the divestment proposal by a slim seven-vote margin, but the action also encourages ecumenical dialogue in the region and affirms the denomination’s commitment to Israel and the peace process.

The Presbyterian Distribution Service dropped Zionism Unsettled shortly after the Assembly and it is now available on the IPNM web site. However, studies around this topic are available on Thoughtful Christian.

Women’s Ordination and Related

The religion gender issues news this year was dominated by the Church of England and the completion of the process to have women serve as bishops. In fact, in Presbyterian circles it was a very quiet year for complementarian/egalitarian discussions, which in itself is probably news.

The one big item is the decision by the Mizoram Synod conference to reject a long-standing request from Kohhran Hmechhia, the Women Ministry of the Presbyterian Church, to ordain women theologians.

In another story, history was made when Michael Barry and Liz Hughes tied in the first round of voting for Moderator of the General Assembly of the Presbyterian Church in Ireland. Rev. Barry was elected in the second round by one vote over Rev. Hughes and a third candidate, Rev. McNie. This was the strongest showing that a female candidate has had in the election.

Death of Ian Paisley

Among several notable deaths in the Presbyterian community, the death of Ian Paisley stands out for his iconic status in both Northern Irish religion as the leading founder of the Free Presbyterian Church and for his important roll in politics and reconciliation in Norther Ireland.

And a couple of other Presbyterian-ish stories

Knox 500

While the date of birth of John Knox is not known with certainty, the best information suggests that it may have been in 1514 making this the 500th year of his birth. This was marked by the Knox 500 Conference in Edinburgh as well as the making of a documentary about him titled “Give Me Scotland.”

Spectacular Viking treasure hoard found on Church of Scotland land

Not your typical religion news story but a very important archaeological discovery involving the Kirk and a couple of its ministers as well as a metal detectionist.

And let me take a moment to throw in two transitions: The retirement of Jerry Van Marter after over 26 years with the Presbyterian News Service and Jack Haberer stepping down from the helm of the Presbyterian Outlook to return to parish ministry. Best wishes to both in their new settings.

And those are some of the highlights of 2014. Now as we look ahead to 2015 – and many of my friends around the world are already there or now busy celebrating Hogmanay – I wish all of you a very Happy New Years and best wishes for the coming year.

May you balance your ardor and order and remember to be decent and in order.

Happy New Year!

Church Of Scotland Ordination Overture Results And Reaction

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Almost all of the presbyteries in the Church of Scotland have now voted on the overture from the 2014 General Assembly related to ministers in same-sex relationships and it is clear that the overture has gotten strong approval from them.

While this is a major hurdle it is important to keep in mind some of the fine details. First, it is not final until the 2015 General Assembly takes a look at it and adds its concurrence. Considering the margin with which it passed the 2014 Assembly and the number of presbyteries that gave approval it would seem reasonable to expect the next Assembly to also approve it. But we need to keep in mind that at the moment the process has not been completed.

The second item to remember is that this overture does not change the official stance of the Kirk but only provides a mechanism for individual churches to depart from that stance in the ordination and installation of officers should the need arise.

And the headlines, even from the official publication Life and Work, are a bit inaccurate in that gay clergy have been permitted if they were celibate, but the overture proposes new policies for partnered clergy in same-sex civil unions.

One important aspect of this vote to keep in mind is that the margin among the overall votes cast is much narrower than the presbytery vote. Of the 46 presbyteries it is being reported that so far 28 have voted yes and 11 have voted no on the overture. That is a 72% yes vote. But if you look at the total from the presbyters, it was 1253 yes and 1006 no, a 55% to 45% split.

As the results were spreading through the news media the last couple of days the group Forward Together, a Church of Scotland affinity group opposed to the proposed polity changes the overture would bring, announced their new initiative — the Covenant Fellowship. Their Statement begins:

We believe that the Church of Scotland is moving away from its roots in Scripture and the Westminster Confession of Faith. We believe that the time has come for the creation of a ‘Covenant Fellowship’ within the Church. This Covenant Fellowship will draw together those who believe that the Scriptures, in their entirety, are the Word of God and must provide the basis for everything we believe and do. Our vision is nothing less than the reformation and renewal of the Church of Scotland, in accordance with the Word of God and by the empowering of his life-giving Spirit.

The Church of Scotland is facing a severe crisis. A majority of Presbyteries has now adopted an Overture which would permit those in same-sex civil partnerships to serve as ministers and deacons in the Church. Many people feel that the only way to protest against this unscriptural move is to leave the Church of Scotland. Many ministers, elders, members and adherents have done so already and more will follow. While respecting that position, our hearts’ desire is to remain within the Church, in order to seek its reformation from within, although we recognise that not all will feel able to make such an unqualified commitment.

The Statement goes on to solicit from like-minded individuals and churches their signing on to the Declaration of support for these principles and protest of the actions of the Church of Scotland.

The Statement was issued in association with comments from the Rev. Prof. Andrew McGowan, which were picked up by the media. He said, in part:

If approved, this (overture) will extend even further the disruption of the Church of Scotland.

Many well-known congregations (individual ministers and groups of worshippers) in Glasgow, Aberdeen, Edinburgh, Stornoway and elsewhere have already left the Church, or been split in two.

and

The hope is that the Covenant Fellowship, which begins today as a protest against recent events, will grow to become an effective campaign group within the Church on behalf of those who believe in Christian orthodoxy.

This statement and comments did not go unnoticed, and some of the language in the comments and the Statement elicited an official response from the Acting Principal Clerk of the General Assembly. The Rev. Dr. George Whyte says:

The Church of Scotland welcomes Professor McGowan’s continued commitment to remain a member and a minister but there are in his statement accusations which we believe are not accurate.

The proposed legislation which is the focus of the group’s criticism has been painstakingly considered by the Church across the nation. We know that for many people the discussion has been difficult and it has always been clear that we could never come to a common mind on the matter.

This pain and disillusionment has been felt by those, like Professor McGowan, who think the Church is going in the wrong direction and those who desperately want a Church which would go further on their chosen route. Yet the issue has to be discussed and we are a Church which recognises “liberty of opinion.” Our General Assembly has agreed that this proposal – to allow a congregation call a minister in a civil partnership – falls into that category. It is not, therefore, an attack on the fundamental doctrines of the Christian Faith.

“We share Professor McGowan’s abhorrence of further disruption and we hope and pray that across Scotland Christians will find ways to continue to work together despite their varied opinions.”

In addition to the Covenant Fellowship, media was also reporting comments from a spokesman for the Free Church of Scotland. The comments expressed concern for the actions and direction of the Church of Scotland and concluded with the line “Although we are saddened by the present circumstances in the Church of Scotland, we are happy to provide a home to those who wish to leave.”

The Church of Scotland has seen the departure of a few ministers, congregations and members over the last few years since the trajectory was set by the 2011 General Assembly. But this new association seems to now more clearly define one side although being a brand new initiative we will have to see how it develops.

It is also tempting to map the current landscape of the PC(USA) and the directions of ebb and flow there onto where the Church of Scotland find itself now, and it almost seems that naming the new initiative the Covenant Fellowship invites that comparison. However, the lay of the land in the Kirk is probably going to be shifting rapidly and I will let the structures settle down a bit before I take the time to undertake that analysis.

What can I really say at this point to sum up these developments but… Stay Tuned!

Presbyteries Begin Voting On Same-Sex Marriage Actions

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With General Assembly season now behind us we move into the portion of the year where the actions of the General Assemblies that require presbytery concurrence are now being considered by the lower governing bodies.

Coming from three of the Assemblies we have proposed actions that have implications for same-sex marriage/partnerships within the church and the progress is being closely watched within each branch. Here is a brief summary of what to watch and where each is at this time.

Presbyterian Church (U.S.A.)

The 221st General Assembly (2014) of the Presbyterian Church (U.S.A.) adopted a proposed constitutional amendment that now needs to be approved by the presbyteries. This change in the language of Book of Order section W-4.9000 has been bundled into the Amendment booklet and is now referred to as Amendment 14-F.

Presbytery voting has begun and the Office of the General Assembly is, as always, the official tracker of the votes. They have created a page specific to the marriage amendment that has not only resources about the GA action and that amendment, but a nifty map of the presbyteries that have reported their vote and which way it went. I have to admit that with only a few recorded so far it is a bit tough distinguishing between the shades of purple they use for yes and no, but once it begins to fill in the difference should be more obvious. And interesting to see that the Dakota nongeographic presbytery was geographically placed in southern Saskatchewan.

If you want the official tally of the voting on all amendments that is still there and shows that to date three presbyteries have officially recorded their votes ( 1 yes and 2 no on both 14-F and Blehar at this time ). Also interesting to note that the official page for the Belhar Confession does not have nifty map.

And for the polity wonks it is helpful to remember that the PC(USA) now has two less presbyteries for a total of 171 meaning that it takes 86 to approve a Book of Order Amendment and 114 to approve a change to the Book of Confessions.

For up-to-the-minute unofficial reporting I see that the Covenant Network is keeping an on-line tally with the presbytery voting results including the number of yes and no votes, something the OGA does not include. As of two weeks ago their tally was two presbyteries on each side.

While I will be doing a much more detailed analysis as more data are available, here is a quick comparison of the first four data point in comparison to 10-A. I will leave it for another time to discuss whether the comparison of two amendment that deal with significantly different equality questions is appropriate. Abstentions are included in the totals and the percentage after the total is the change in the number of total votes from 10-A.

Presbytery 14-F Yes 14-F No 14-F Total 10-A Yes 10-A No 10-A Total
New Castle 73 (74%) 24 (24%) 99 (-14%) 79 (69%) 34 (30%) 115
Palo Duro 25 (45%) 30 (55%) 55 (-35%) 35 (41%) 50 (59%) 85
San Diego 22 (22%) 76 (77%) 99 (+14%) 21 (24%) 66 (76%) 87
Yukon 27 (59%) 19 (41%) 46 (-22%) 21 (36%) 38 (64%) 59

So far we have two presbyteries with no on both, one yes on both and one switch from no to yes. In three out of four cases we see a significant decrease in the number of total votes cast. With 167 presbyteries left to go there is still a lot of data yet to be collected so I won’t go any further with this analysis now.

 

Church of Scotland

This past May the General Assembly 2014 of the Church of Scotland approved an act related to ministers in civil partnerships that affirms traditional language but includes proposed language (all found as an Appendix to the Legal Questions Committee report) for churches to request to depart from the traditional standards and it is now being voted on by the presbyteries as special legislation under the Barrier Act. There are 46 presbyteries and a majority of 24 are required for concurrence leading to the General Assembly giving it final considering in 2015.

The Principal Clerk’s office does not keep the official tally of the votes online but a group of evangelicals in the Kirk, Forward Together, has been monitoring voting. In a statement from last week (30 October) they indicate that they know of three presbyteries who have already voted no on the overture. That statement also contains a list of known dates of presbytery votes with the largest single day on the list this past Tuesday (4 November). The deadline to vote is in December.

In particular, the vote against by the Presbytery of Lewis received some publicity probably enhanced by the issuance of a statement following the vote. The story was picked up by the Stornoway Gazette and the KaleidoScot web site, among others.

Holding an alternate viewpoint on the question is Affirmation Scotland which says that they are disappointed the legislation does not go farther but supports it as an intermediate step. One of their affiliated churches, Greyfriers Church in Edinburgh, has recently made it clear that they are an inclusive congregation and that should the act be confirmed they will be an affirming congregation and request a departure from the act should the circumstances arise.

 

Presbyterian Church of Aotearoa New Zealand

In their General Assembly about a month ago they reaffirmed their support for marriage between one man and one woman and the Assembly sent to the presbyteries special legislation under the Barrier Act that would confirm that language in their Book of Order.

The act must be approved by a majority of the eleven presbyteries, two synods and two church councils.

It is relatively early in their process so we will see what announcements are made as it moves forward.

 

Conclusion

At this point the process is moving forward in each of the branches. While the Church of Scotland voting will be wrapping up in the next couple of months the other two branches will take a bit longer. As I indicated above, I will be taking the PC(USA) voting data and adding that to my database to see what observations we can make about that branch. For the other two there is a paucity of previous votes for statistical comparisons so we can only keep an eye on them as current snapshots of their denomination. We will see what happens.

2014 General Assembly Of The Church Of Scotland

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Tomorrow afternoon the 2014 General Assembly of the Church of Scotland will convene in Edinburgh and will meet for the following week. This promises to be an interesting Assembly with issues important to the church and to Scotland on the docket.

Here is helpful information to follow along with this assembly.

  • There will be live streaming of the proceedings and you can connect to the stream appropriate for your device from the media page.

  • Most of the Documents pertaining to the Assembly are linked from the General Assembly Publications page. This includes the three Reports volumes, known as the Blue Book but with a nice graphic cover this year. In addition to the traditional PDF the reports are also available in MOBI and EPUB formats for your eReaders. There is also an Order of Proceedings as well as the Daily Papers which will contain late-breaking changes. And there is an option to subscribe to notifications of new documents being posted. In addition, there is a General Assembly App with versions for Apple iOS and Android.

  • If you need to refer to the documents about how they do this decently and in order most of those are linked from the Church Law page.

  • A brief order of the docketed events and reports can be found on the General Assembly 2014 page.Also note that sessions start 15 minutes earlier than in past years so those of us on the other side of the world will have to adjust.

What we all want to know of course is how to follow along on social media. You can begin with the Church of Scotland’s official Facebook page.

On Twitter the starting point is the Kirk’s main feed at @churchscotland and the hashtag #ga2014. The church’s official publication, Life and Work, is also a good source for information on the web, on Facebook and on their Twitter feed @cofslifeandwork. In addition, while it is a personal account, you can follow the editor, Lynne McNeil, at @LifeWorkEditor. Similarly, the Church of Scotland Youth will be tweeting at @cosy_nya and you also might want to follow along with their incoming clerk, John Haston (@johndhaston).

UPDATED 18 May: In suggesting personal accounts to follow, let me start with three individual accounts that are probably worth watching as the Assembly gets rolling. The first is the outgoing Moderator of the Assembly, the (soon to be) Very Reverend Lorna Hood who has just switched from an official to a personal account @revlornascot. We can only hope that the incoming moderator has as great of a change in heart as she had and begins tweeting, but don’t look for that this week. The second person is Seonag MacKinnon, the head of communications for the Kirk, who tweets for herself at @seonagm. Finally, even though he may not actually be at the Assembly in person, the Rev. Peter Nimmo of Inverness is at the Assembly and is a good source of information at @peternimmo1. I will expand this list as the week progresses.

UPDATED 18 May: If you are now checking after the opening weekend I would suggest you can get caught up with the daily updates from the Church of Scotland website as well as updates from Life and Work on their General Assembly page. In addition, the Photo Gallery on the Kirk website is now active.

Two less-business related highlights of the Assembly caught my attention. The first is the annual festival, Heart and Soul, that the Kirk sponsors on the Sunday afternoon of the Assembly week that will again be happening in Princes Street Gardens near the Assembly Hall. For those of us not in Edinburgh we look forward to seeing pictures, probably on the Church of Scotland Facebook page. The second item is that the Lord High Commissioner this year will be a member of the Royal Household, Prince Edward, Earl of Wessex.

And now what we all really came here for, the business of the Assembly. Here are a few of the business reports that may be of interest and will probably attract attention within and outside the church.

  • On Tuesday afternoon there will be a special session to discuss the Scottish Independence Referendum. This is not a business item in the sense that the commissioners will vote on a resolution one way or the other on independence. Rather it will be a time of public discussion with featured speakers followed by comments from the floor.

  • On Wednesday the Legal Questions Committee will bring their report regarding Ministers and Deacons in Civil Partnership. The report includes an overture in response to the direction of the 2013 Assembly to affirm the Kirk’s historical position while providing a path for churches and sessions to follow their conscience in the employment and ordination of same-sex partnered individuals. The legislation that is passed will then be sent down to the presbyteries for their concurrence under the Barrier Act. Before this report the Theological Forum will report on related discussions that have been held in the past year.

  • As always, the Church and Society Council, to report on Thursday, has a long report with a deliverance that takes up a wide range of relevant issues in 73 different points. Among the many topics covered in these points are Competitiveness in Sport, Families and the Church in the 21st Century, Food Security, Funeral Poverty and Living a theology to counter violence against women. And that is just a few of the topics the commissioners will consider.

  • The Youth Assembly will bring their report on Tuesday.

  • The Ministries Council will report on Monday. A centerpiece of their report is the shortage of ministers and those training for the ministry to meet future needs of the church. As their report says: 80% of the parish ministers are due to retire in the next 15 years. A variety of options will be discussed.

So there is a taste of the line-up for the next week. With the challenges facing the Church of Scotland and the Scottish people at this time it will be interesting to see what the commissioners think and what decisions they make. I will try to update throughout the week as the Assembly progresses.

So this is not just Stay Tuned, but Tune In…

Top Ten (Plus) Presbyterian News Topics of 2013

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As we spend this day looking back I thought I would once again post my personal list of the top ten news topics related to Presbyterians around the world from 2013. In this list I deliberately use the term “topics” because, as you will see, there were a number of parallels in the different branches when it came to certain items.

And so here, in no particular order, are my picks for the top ten news topics of 2013…

Elections, Elections, Elections and a Referendum

This fall it seemed that various Presbyterian branches were regularly linked with elections happening in their state or country. The list includes the Presbyterian Synod in Mizoram state in India asking for – and getting – a change in polling dates, CCAP synods defining the terms for political involvement of clergy running for office and commentary from the Presbyterian Church of Ghana on election decisions.

Falling into this category is the work of the Church of Scotland running forums and debates ahead of next year’s Scottish independence referendum.

Disasters

Somehow the natural disasters, and the global Presbyterian response, for this year stick out more than in previous lists and it includes damage done in a tornado outbreak in the central U.S. in May and typhoon Haiyan in the Philippines in November.

World Hotspots

The variety that could be included here is pretty large but let me mention Presbyterians speaking out to two of them – the response against attacks on Syria (e.g. PC(USA) ) and those speaking out about the violence in South Sudan (e.g. Presbyterian Church in Ireland).

In a particularly moving story, a Church of Scotland pastor lost many members of his family in an attack on a church in Pakistan and spoke of forgiving the attackers.

New Presbyterian Leaders at Seminaries

Four Presbyterian teaching elders were named, approved and/or installed at seminaries in the Presbyverse: Rev. Dr. Stafford Carson at Union Theological College, Belfast; Rev. Dr. M. Craig Barnes at Princeton Theological Seminary; Rev. Dr. Mark Labberton at Fuller Theological Seminary; Rev. Dr. J. Ligon Duncan at Reformed Theological Seminary.

Church of Scotland General Assembly Middle Way on Same-sex Issues

The Church of Scotland General Assembly dealt with ordination and marriage issues and rather than adopting one of the two options presented by their Special Commission chose a middle option that affirmed past teaching while opening the door to congregations being able to dissent. This led to their speaking against the proposed legislation in the Scottish Parliament that would permit same-sex marriage and asking for robust religious protections. In addition, the compromise solution was not completely satisfactory to the whole church and a few pastors and congregations have left.

Congregational Loss in the PC(USA) and Gracious Dismissal

In the Presbyterian Church (U.S.A.) 2012 Membership Statistics for the first time ever the number of churches transferred out of the denomination (110 churches) was larger than the number of churches dissolved (86 churches).

Associated with this was the emphasis on presbyteries having Gracious Dismissal Policies and fairly generous allowances to be dismissed with property, although there was at least one PJC case and some civil litigation, e.g. Caldwell and Highland Park.

Re-purposing Church Buildings

Along with the dissolution of churches comes the question of what to do with the property? Although to be fair this also may be a question if the church outgrows their existing property. Answers this year include a residence in Scotland, a restaurant in Belfast, and maybe a town hall in Maryland. In addition, there were several, at least, demolished and controversy down under with a presbytery of the Uniting Church proposing to close churches and sell off the buildings to satisfy debts.

With that I have hit all the cross-branch and big-topic themes that I ranked highest and have to decide on the last three from a field of several worthy and interesting candidates. Well, this is my blog and I can adjust the rules so here are five more…

The BBC Northern Ireland produced a documentary on Irish Presbyterians called “An Independent People”

Also from Northern Ireland, there was an agreement that the leaders of the failed Presbyterian Mutual Society would be ineligible to head up other companies and word of at least one bank that declined the offer to take over the failing institution.

The work of the Truth and Reconciliation Commission regarding the dark history of native residential schools continues in Canada and this year the Commission was addressed by the Moderator of the Presbyterian Church in Canada and the church issued a formal apology to Kenora residential school survivors.

The U.S. Department of Health and Human Services last year issued guidelines on what was required to be included in employee health care plans and several Presbyterian-affiliated organizations objected to the contraception mandate. This year at least two, Geneva College and Westminster Theological Seminary, won court cases exempting them from the HHS mandate. Review by the U.S. Supreme Court is expected so this may come back again next year.

And the Presbyterian Publishing Corporation issued a new hymnal, “Glory to God”, but not without a little controversy about one hymn that was originally to be included but deleted when a slight word change was not approved by the authors.

And there you have my suggestions for the top ten twelve Presbyterian news topics of 2013. Your mileage may vary.

So as we look ahead to 2014 – and many of my friends around the world are already there or now busy celebrating Hogmanay – I wish all of you a very Happy New Years and best wishes for the coming year.

183rd General Assembly Of The Cumberland Presbyterian Church

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  The second of the three General Assemblies this week is the 183rd General Assembly of the Cumberland Presbyterian Church convening tomorrow in Murfreesboro, Tennessee.

Not one of the higher profile Assemblies it will have no streaming and probably very little social media traffic, but definitely some interesting issues that will be considered that have parallels in other branches.

UPDATE: There is some notable Twitter traffic under the hashtag #cpga13. I see no official tweets but @mcBROwn91, Matthew Gore (@cumberlandpres – maybe official?) and Jeff Biggs (@jeff_biggs) are providing helpful, frequent and some entertaining tweets.

Pretty much all of the information for this meeting can be found in the somewhat non-obviously named 2013 Preliminary Minutes of the Cumberland Presbyterian Church. For the polity documents, the By-laws of the General Assembly Corporation can be found starting on page 12 of that document while much of the rest of the governance can be found in the Constitution.

The Preliminary Minutes also contain the reports for the meeting (beginning on page 32) and I wanted to walk through those and highlight a couple of business items.

The very first report (pg. 32), the Report of the Moderator, contains a couple of interesting items about synods. The first is this paragraph about the church’s structure:

When the Church realigned presbyteries and synods in 1988, the goal was to have stronger presbyteries with professional staff. For the first few years the synods were to be courts of review, however, I feel strongly that it is time to re-evaluate the role of the synod in our Denomination. Presbyteries are weak and have difficulty developing new congregations due to limited resources. Working co-operatively with presbyteries, the synods were the primary source of developing new congregations.

The second is a note and formal recommendation about unity with the Cumberland Presbyterian Church in America (CPCA). The outgoing Moderator urges several of the synods to hold general synod meetings this year that are union meetings with their corresponding CPCA synod.

This theme of potential union between the CPC and the CPCA is seen throughout the reports with it being mentioned under ecumenical relationships in the Stated Clerk’s report as well as a request by the Ministry Council (pg. 125) to delay their assigned task of setting Priority Goals until there is a unified body to set goals for. Along the same theme the Report of the Unified Committee on Theology and Social Concerns (pg. 266) encourages congregations to read the study paper Reflections on a Divided Church.

Towards the goal of unification of the CPC and CPCA a joint Unification Task Force (pg. 268) has been set up. Among other things, they present a three-phase program for working towards a union vote at each of the respective GA’s a year from now. They are asking that they can get the word out by visiting presbytery meetings throughout the coming year.

In an interesting recommendation regarding polity the Permanent Judiciary Committee (pg. 258), jointly with the Theology and Social Concerns Committee, had referred to it a memorial concerning ministers of other denominations serving communion in CPC congregations. The joint committees are recommending that the 1987 action permitting this be rescinded as a matter of “strengthening our Cumberland Presbyterian identity and connectionalism.”

In other business, the Ministry Council brings a handbook (begins on pg. 92) with the recommended process for training and certifying Elders as Lay Leaders for Small Congregations. And the Board of Trustees of Memphis Theological Seminary (pg. 224) asks the Assembly to encourage all probationers to consider being trained for ordained ministry at their seminary as well as a request for permission to undertake a capital campaign.

It should be an interesting meeting and I look forward to whatever updates or reviews of the discernment are made available. Prayers for the Holy Spirit’s guidance in your deliberations.