With about a month and a half to go before the opening of the 37th General Assembly of the Presbyterian Church in America two additional overtures have been posted to the overtures web page.
Overture 14 – Amend BCO 25 by adding Section 25-12 regarding Giving Notice to Presbytery of Intention to Withdraw from the PCA
This overture from North Texas Presbytery seeks to add a new section to Book of Church Order Chapter 25 on Congregational Meetings. The overture recognizes the different nature of the relationship of a teaching elder with the presbytery and that of a congregation. Section 25-11 permits congregations to vote to leave the denomination, but teaching elders as members of the presbytery are not automatically released with the congregation but must be released by the presbytery. In fact, this overture would encourage teaching elders to leave without taking the congregation where it says in one whereas: “ministers participating in, instigating, and leading congregations out of the denomination are not being faithful to the Scriptures or their ordination vows. If they can no longer remain in the denomination then they should seek their own dismissal without seeking to create schism and take a church as well.”
The proposed language for the BCO would require teaching elders to “give reasonable advanced notice to the Presbytery of the intentions of the local church to withdraw.” With this notification the Presbytery “shall assist the local church in making an orderly withdrawal.” The proposed new section closes with this:
It should always be the desire of a faithful minister of Christ to effect reconciliation between all bodies of Christians but especially those of his own denomination.
Overture 15 – Direct Philadelphia Presbytery to Adopt Specified Policy on Role of Women in Mercy Ministry
First, it must be pointed out that this overture comes directly to the GA from a session (Crossroads Community Church, Upper Darby, PA) after it was unanimously adopted by the session but rejected by their presbytery (Philadelphia). The Session adopted it on August 11, 2008, it was received by the Presbytery at their meeting of September 10, 2008 and then rejected at a special meeting on March 31, 2009. The Session then voted to send it to the GA themselves on April 13, 2009.
The overture itself is actually an overture to the Presbytery, not the
General Assembly, which was moved up when the Presbytery rejected it. While clearly unusual I’m not sure if this is a proper use of the overture process. It is my understanding that the appropriate response would be to take an overture addressed to the Assembly to the Presbytery for endorsement and then if rejected send it on to the Assembly from the Session.
This overture comes with an arriving note that the Stated Clerk of the General Assembly and the Committee on Constitutional Business ( CCB ) advise that the overture is out of order. The reasons are not given here but will appear in the Clerk’s Report. One possible reason is that based on the Rules of Assembly Operations Chapter 11 this overture, since it does not propose a change to the Book of Church Order, should have been submitted 90 days before the Assembly convened and it was barely submitted 60 days before (RAO 11-7). It appears that from a timing perspective it was held up by the scheduling of the special meeting of Presbytery, but I am not familiar with the history and that is only an interpretation based on the reported dates of meetings. Another possible reason for the advisory may be related to the nature of the overture as I discuss in the preceding paragraph. The GA Junkie in me eagerly awaits the rational for the opinion.
The overture begins by running through the BCO references to the different ordained offices and the requirements, including that they are only open to men, for those offices. It then points out that some candidates and transfered elders hold opinions contrary to this. Finally, it includes the decisions from the last GA that arose from the records review of Northern California and Philadelphia Presbyteries where their records showed women commissioned to the diaconate.
The overture asks Philadelphia Presbytery to acknowledge the BCO requirements for deacons, to have candidates and ministers transferring in to affirm these standards and promise to “conform their practice” to this position, to remind elders that have a substantive exception to these confessional standards that exceptions are in belief only and not practice, and that Sessions be reminded of these standards. Finally, it requests that churches not presently in accord with the BCO present a plan to come into compliance.
It will be interesting to see the Clerk’s opinion on this overture and to see if the Assembly agrees. It will also be in the mix with the other three overtures related to women in the church and a consistent response across all of these would be expected. We will have to wait and see.
Finally, it is always interesting to see how certain elements of the polity issues one Presbyterian branch is working through are echoed in another branch. In this case the aspects of reconciliation and church departure in Overture 14, and the reminder that exemptions can be in belief but not practice as mentioned in Overture 15 are both issues the PC(USA) is also dealing with.
Finally, it is always interesting to see how certain elements of the polity issues one Presbyterian branch is working through are echoed in another branch. In this case the aspects of reconciliation and church departure in Overture 14, and the reminder that exemptions can be in belief but not practice as mentioned in Overture 15 are both issues the PC(USA) is also dealing with.
There are NOTABLE differences. PCUSA polity creates an adversarial relationship between congregations that desire to depart and their presbyteries. PCA congregations are free to leave at any time.
Kevin,
You are absolutely correct that in the PC(USA) the power to dismiss congregations is lodged in the presbytery while in (I think) all other branches of American Presbyterianism a congregation can voluntarily disaffiliate.
But what caught my eye in this overture was not the power of the congregation to leave but that last line:
So it is an effort to encourage reconciliation instead of church departure and not an empowerment to restrain, as you correctly point out.
Sorry I was not more precise about that.