The Current Church of Scotland Controversy Remains Active

In many ways I regard the Church of Scotland and the Presbyterian Church (U.S.A.) as very similar branches of global Presbyterianism.  They are both the largest and most visible Presbyterian denomination in their respective countries and both have a wide theological diversity in their membership.  But they have differed in two significant respects.  First, the Church of Scotland is a national church while the PC(USA) is one mainline denomination among many.  The second is that the Church of Scotland seemed, at least from this distance, to have a much less vigorous debate going on regarding the place of GLBT individuals in the church.  Until now…

Back in 2006 the CofS General Assembly sent to the presbyteries an item approving the blessing of same-sex unions.  The item was defeated.  But what made the business interesting, and in some ways telling, was that it came from the Legal Questions Committee which deals with civil legal issues, not from a theological or polity committee.  In a sense, the issue was co-opted for the church to make a statement on same-sex unions.  The Kirk has had several groups working on reports related to aspects of human sexuality, principally the 1994 and 2007 reports, but most have been accepted only for reflection and discussion and they have not lead to statements or acts concerning polity or theology.

Now a relevant issue has come up regarding ordination standards and clergy lifestyle when a previously ordained minister was called to a church in Aberdeen and he will be bringing his gay partner with him.  The presbytery approved the call, some of the commissioners protested to the Commission of Assembly, and the Commission decided (correctly in my opinion) that this was too significant in issue for it to decide and they sent it on to the full, new General Assembly less than a month from now.  So far all done in a very Presbyterian manner, decently and in order.

The issue “blew up” when an editorial appeared in the CofS official, but editorially independent, monthly magazine Life and Work that expressed the opinion that the Kirk should be broad and accepting and that this call should be approved by the GA.  Conservative ministers in the CofS were upset about the editorial and the Scottish press ran with the story.

Well, the press is still running with it, but more about that in a moment.  Decently and in order stuff first…

The Presbytery of Lochcarron and Skye have overtured the General Assembly in this matter.  The overture is short and the “whereases” are telling so here is the full text, courtesy of The Fellowship of Confessing Churches:

OVERTURE

ANENT MINISTERIAL CONDUCT

From the Presbytery of Lochcarron-Skye

Whereas:

1. the Church’s historic understanding of the Biblical teaching on homosexual practice has been questioned in recent years.

2. a lengthy period of reflection has elapsed without a resolution of the issue.

3. it is undesirable that the courts of the church should be asked to judge on individual cases in advance of any such resolution.

It is humbly overtured by the Reverend the Presbytery of
Lochcarron-Skye to the Venerable the General Assembly to receive the
Overture set out below,

“That this Church shall not accept for training, ordain, admit,
re-admit, induct or introduce to any ministry of the Church anyone
involved in a sexual relationship outside of faithful marriage between
a man and a woman”.

Polity wise this is a simpler, yet broader, version of the PC(USA) “fidelity and chastity” requirement.  The PC(USA) standard applies only to candidates for ordination.  The GAPJC extended preceding statements to apply to “positions that presume ordination.”  As you can see in this overture it proposes applying a standard to ministers only, but applying the standard to both the ordination as well as the call process.  (That would be the “induct” or “introduce” for the American readers who “install” pastors.)

In addition to the overture there is also a statement/online petition from The Fellowship encouraging the GA to oppose the call and another conservative group, Forward Together, has a statement on their home page also opposing the call.  The liberal group Affirmation Scotland has a statement posted on their website supporting the call.

In the popular press this issue continues to make headlines and apparently The Sunday Times surveyed CofS ministers and found a significant number that said they would consider leaving the church if the call was upheld by the General Assembly.  The survey is reported on-line by Pink News (I searched and could not find an original reference to it at The Times Online so I have to wonder if it was only in the print edition of the paper.)  According to the report 50 ministers were surveyed, 23 said they opposed the call and eight said they would consider leaving.  (GA Junkie note:  Pink News, and maybe The Times, refers to it as a question about the “ordination.”  In this case the minister is already ordained so the question is about the call to this pastoral position.)  There is independent on-line verification of this survey from the Rev. Jim Dewar’s blog.  He reports that he was one of the ministers contacted by The Times and that he told them he was opposed but not considering leaving.  In regards to whether he would leave he says that he told the reporter “No; there is more to the Christian faith, more to my ministry and the mission of the Church than sexual ethics!”

So the story continues.  The General Assembly convenes three weeks from tomorrow and more than one story I read predicts that this could be the most controversial, or at least the most closely watched, in two decades.  As an indicator, this story has been picked up by blogs not specific to Scotland (Reformation 21) and other denominational writers (Anglicans United, Virtue OnLine, Clerical Whispers).  Let us pray that by the time GA gets here the commotion will have calmed down so the commissioners can focus and discern God’s will.

4 thoughts on “The Current Church of Scotland Controversy Remains Active

  1. Ian Watson

    Haven’t heard from you for a while so glad to see you are still interested in what’s going on in Scotland. Interested to see that you have already found the Fellowship of Confessing Churches. This was on launched on-line Tuesday! It’s growing fantastically fast, and just by word of mouth (electrionically speaking). You can see the Sunday Times article on my blog. It was only in the Scottish edition. Jim Dewar speaks for many of us. We have no intetion of leaving the Church of Scotland. AFter all we’re the ones who adhere to the standards of the Church. But we won’t sit back and do nothing. We are obliged to condend for the faith. I think Jim is wrong, however, in minimising the importance of the debate. Homosexuality is just a symptom. The illness is a progressive faith that is no longer Christianity. If we lose this, the day will come when we will no longer be able to preach the gospel we believe.

    Reply
  2. Steve

    Rev. Watson,
    Thanks for all the information, both in this comment as well as on your blog.

    I am still here and regularly reading your blog and several others from Scotland. I have added Jim Dewar’s to my feedreader as well. There is a lot of other Presbyterian news that I am actively following but I plan to follow and update the CofS news as best I can. I do plan to watch the webcast of the General Assembly as I have for several years now.

    I am especially taken with your comments about staying with the CofS. In this particular matter there are significant similarities with current issues in the PC(USA). And like your comments there is a very active discussion that many in the PC(USA) are having, even within the New Wineskins Association of Churches. Like you, many evangelicals are staying with the PC(USA) to continue to contend for the faith in that setting.

    Reply
  3. Walter L. Taylor

    Thanks for this. However, I would point out something that I think you are mistaken about. The fidelity/chastity standard does not only apply to “candidates for ordination.” It applies to anyone in church office, hence the denial of calls to those ordained previously who are not living in either fidelity or chastity (i.e., the Jane Spahr case).

    Again, however, thanks for the report on the CofS.

    Reply
  4. Steve

    Thanks Walter,
    You are correct that the Sallade v. Genesee Valley case (Jane Spahr) extended the AI at that time to a call to “any office that presumes ordination.” That is presently the case law on the books for the PC(USA) and it has not been tested recently. There have been no calls to positions challenged and the debate has been over the ordination process.

    And you are also correct that while all the discussion of G-6.0106b and G-6.0108 has been focused on the ordination process, G-6.0106b also prohibits installation — “…shall not be ordained and/or installed…”

    Thanks for reminding me of that and keeping me accountable.

    Reply

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