Tag Archives: General Assembly

2016 General Assembly Of The Church Of Scotland

Church_of_Scotland_Logo

Tomorrow morning the 2016 General Assembly of the Church of Scotland will convene in Edinburgh for their annual week-long meeting. While the hype in the main-stream media probably exceeds the reality – more on that in a minute – it should still be an interesting meeting with all the usual pomp, ceremony, formality and of course interesting discussion that we come to expect of this GA.

If you are interested in following along, here are some starting points to help you:

  • There will be live streaming of the proceedings and you can connect to the stream appropriate for your device from the media page.
  • Most of the Documents pertaining to the Assembly are linked from the General Assembly Publications page. This includes the Proceedings and Reports volumes, known as the Blue Book (and it is back to its blue cover this year) in several different electronic formats including the traditional PDF as well as MOBI and EPUB formats for your eReaders. There is also a separate Order of Proceedings. The Daily Papers will contain late-breaking changes are available on the Papers, minutes, letters, and speeches page. There is an option to subscribe to notifications of new documents being posted. In addition, there is a General Assembly App with versions for Apple iOS and Android.
  • Reports are also available individually from the Reports and minutes page.
  • If you need to refer to the documents about how they do this decently and in order most of those are linked from the Church Law page. Unfortunately the essential “An Introduction to Practice and Procedure” is still listed as under revision and not available.
  • A brief order of the docketed events and reports can be found on the General Assembly 2016 page.
  • And from the media page there will be regular daily updates in print, audio and video if history serves. And as always, hosted by the Rev. Douglas Aitken.

What we all want to know of course is how to follow along on social media and there will be no lack of that. You can begin with the Church of Scotland’s official Facebook page as well as the Facebook page for the National Youth Assembly.

On Twitter the starting point is the Kirk’s main feed at @churchscotland and the official hashtag #ga2016. There is an official account for the Moderator of the General Assembly, @churchmoderator, but during the Assembly we will have to see how much opportunity there will be to tweet. Similarly, the Church of Scotland Youth will likely be tweeting at @cosy_nya and the official account for the NYA Moderator, currently Hanna Mary Goodlad, is at @NYAModerator. The church’s official publication, Life and Work, is also a good source for information on the web, on Facebook and on their Twitter feed @cofslifeandwork. In addition, while it is a personal account, you can follow the editor, Lynne McNeil, at @LifeWorkEditor.

This year I would also suggest three semi-official accounts. The account Church Scotland Voices with weekly rotating contributors at @churchscovoices will be curated by GA commissioner Andrew Kimmitt (@akimmitt). The official photographer will be Andrew O’Brien at @AndyOBrienPhoto. And during the Assembly I. D. Campbell (@idcampbellart) will be the artist-in-residence painting people from the Poverty Truth Commission (@PTCScotland).

In suggesting personal accounts to follow, let me start with two past Moderators of the General Assembly. The first is the Very Reverend Lorna Hood who is always a good read at @revlornascot and has been very active the past few years with projects related to Srebrenica justice and remembrance (@SrebrenicaUK). The other is the Very Reverend Albert Bogle at @italker who has been getting some recent traction with the Sanctuary First ministry (@sanctuaryfirst) that is now seeking to become a completely online church. Another well-connected individual to follow is Seonag MacKinnon, the head of communications for the Kirk, who tweets on her personal account at @seonagm.

In suggesting other personal accounts let me begin with the Rev. Peter Nimmo of Inverness who is a member of the Church and Society Council (@ChurchSociety01) and always a good source of information at @peternimmo1. Others I regularly follow from the Kirk include Darren Philip (@darphilip), Alistair May (@AlistairMay) and Michael Mair (@MichaelMair). Another who will probably weigh in, whether or not he is in Edinburgh, is Glasgow theologian Douglas Gay (@DougGay). I will update with more as the Assembly gets under way.

Once again the Assembly will have its annual Heart and Soul festival on the Sunday afternoon of the Assembly week that will again be happening in Princes Street Gardens near the Assembly Hall. The theme of both the Assembly and the Heart and Soul event this year is “People of the Way.” One of the new features of Heart and Soul this year will be link-ups with concurrent local events throughout Scotland.

Concerning the business before the Assembly there is a nice summary of each report on the Life and Work site. Three items in particular have been in the news. The first is the Columba Declaration for mutual recognition between the Church of Scotland and the Church of England. After the Moderator of the Kirk spoke at the CofE General Synod in February the Archbishop of Canterbury will participate in the CofS debate on the Declaration as part of the Ecumenical Relations Committee presentation on Wednesday. (I hope to post a few of my observations and thoughts on this in the next couple days.)

The big mainstream media coverage the last few days – which has even made it over here to the states – relates to the Legal Questions Committee report on Saturday and specifically item 14:

14. Instruct the Committee, jointly with the Mission and Discipleship Council and the Theological Forum, to research the implications for the Church of Scotland of the development of online church and report to the General Assembly of 2018.

The body of the report itself focuses on new technologies and particularly their application to voting and administrative contacts. There is mention of the changing nature of membership in that section of the report and one, just one, reference to sacraments in general that says “As fewer people join up in the traditional sense and as they make choices which include ever greater interaction with the Church through online access and social media, questions arise about online membership and even about access to the sacraments while not being physically present in the congregation.” The next line begins “There are no easy answers…” It should be an interesting discussion but the report is really concerned with particular administrative items yet in looking forward does contain an invitation to start thinking more broadly about issues that will arise. However, it is nowhere near the invitation to approve online baptisms as the media reports would make you think. The Church of Scotland issued a press release to put the reports into perspective.

Finally, the Assembly Arrangements Committee report contains the results of a review of the Assembly operations and response to many suggestions that have been made. Some, like biennial assemblies or moving out of Edinburgh, are recommended against based on factors considered in the study. The committee does seek permission to further review one suggestion, moving the Assembly to the second week of June so more young adults are available following completion of university exams. This discussion will also occur on Saturday and there is a Kirk press release on this as well.

So fasten your seat belts and get ready for the full week of Presbyterian action. As always, our thoughts and prayers are with the commissioners and officers of the Assembly and we look forward to following along with your discernment process.

General Assembly Season 2016

May 1st – The date on my calendar that marks the beginning of the General Assembly Season. This is our binge year, or we max out on GA’s, as we can include the two biennial assemblies and the triennial one.

So buckle up and here we go.

As always, this is the line-up as I know it – I will update as I clarify additional Assembly and Synod meetings.

200px-Presbyterian_Church_in_Taiwan

61st General Assembly
Presbyterian Church in Taiwan
29 March-1 April 2016

 

pcea_logo
Synod
The Presbyterian Church of Eastern Australia
3-5 May 2016
Mt. Druitt, N.S.W.

 

pca_tasmania_logo
General Assembly
Presbyterian Church of Tasmania
10 May 2016 (begins)

 

Logo_of_the_Church_of_Scotland
General Assembly
Church of Scotland
21-27 May 2016
Edinburgh

 

 

Free-Church-Continuing-logo

General Assembly
Free Church of Scotland (Continuing)
23-26 May, 2016
Edinburgh

 

abb92709-4c93-44fe-8b75-2ef076924200

General Assembly
Free Church of Scotland
23-26 May 2016
Edinburgh

pca-logo-1a-hires

 

General Assembly
Presbyterian Church of South Australia
22 May 2016 (anticipated) No Assembly this year – see comment below

 

Presbyterian_Church_in_Canada_(logo)142nd General Assembly
Presbyterian Church in Canada
3-6 June 2016
York University
Toronto, Ontario

bush

 

General Assembly
Presbyterian Church in Ireland
6-10 June 2016
Belfast

 

arpc_2846216
212th Stated Meeting of the General Synod
Associate Reformed Presbyterian Church
7-9 June 2016
Bonclarken
Flat Rock, North Carolina

 

ufcscot_logo
General Assembly
United Free Church of Scotland
8-10 June 2016
Perth

 

210px-OrthodoxPresbyterianChurchlogo
83rd General Assembly
Orthodox Presbyterian Church
8-14 June 2016
Sandy Cove Conference Center
North East, Maryland

 

logo+pcusa222nd General Assembly
Presbyterian Church (U.S.A.)
18-25 June 2016
Portland, Oregon

 

pca-logo-4b-small
General Assembly
Presbyterian Church of Queensland
19-23 June 2016
Brisbane Boys College
Brisbane

 

cpca_7255060

141st General Assembly
Cumberland Presbyterian Church in America

19-22 June 2016
Nashville, Tennessee
Concurrent with the Cumberland Presbyterian Church

 

cplogosmallwithtext200x200
186th General Assembly
Cumberland Presbyterian Church
20-24 June 2016
Nashville, Tennessee
Concurrent with Cumberland Presbyterian Church in America

 

01645A81-A5D8-4EB1-9E4C30D14028D30744th General Assembly
Presbyterian Church in America
20-24 June 2016
Mobile, Alabama

 

EvangelicalPresbyterianChurchLogo
36th General Assembly
Evangelical Presbyterian Church
21-25 June 2016
Ward Church
Northville, Michigan

 

Reformed_Presbyterian_Church_of_North_America_(banner)

Synod
Reformed Presbyterian Church of North America
27-29 June 2016
Indiana Wesleyan University
Marion, Indiana

 

 

pca-logo-4f-small
N.S.W. State Assembly
Presbyterian Church of Australia
in the State of New South Wales

4 July 2016 (begins)
Croydon, N.S.W.

 

bpclogo
80th General Synod
Bible Presbyterian Church
4-9 August 2016
Sharonville, Ohio

NYA_0National Youth Assembly
Church of Scotland
19-22 August 2016
Stirlingshire
(Technically not a governing
body, but still an Assembly I track)

pca-logo-4b-small
General Assembly
Presbyterian Church of Australia
12 September 2016 (begins)

 

 

pcv_logo
General Assembly
Presbyterian Church of Victoria
3 October 2016

 

 

pca-logo-4b-small
General Assembly
Presbyterian Church in Western Australia
28 October 2016
Peppermint Grove, WA

 

10398703_126651710107_3734627_n
General Assembly
Presbyterian Church of Aotearoa New Zealand
15-19 November
University of Otago
Dunedin

 

These are the ones that I am tracking at the moment. I will update as appropriate. If I have missed one, or have information wrong or incomplete, please provide the appropriate information and I will update the list.

And, to make the GA season complete here are two more items…

The first is the series of articles I wrote as an introduction to Presbyterian General Assemblies seven years ago. My GA 101 series consists of the following

GA101: Preface
GA101: Introduction – Why in the world would anybody want to do it this way?
GA101: Connectionalism – The Presbyterian Big Picture
GA101: The Cast of Characters – A score card to identify the players
GA101: The Moderator – All Things In Moderation
GA101: Where does the GA business come from? – Incoming!
GA101: Doing the business of GA — Decently and in Order

Yes, what started as a six part series expanded into seven completed articles with two more unfinished ones (still) in the queue.

And finally, on to the ridiculous. Lest we take ourselves too seriously, a couple years ago I had a little fun with the General Assembly and in the post passed along the GA drinking game and GA Bingo. In addition, Allan Edwards has posted an alternate Bingo card to use or modify for your particular polity. Please play responsibly. 😉

So, for all the GA Junkies out there I wish you the best of GA seasons. May you enjoy the next few months of watching us do things decently and in order!

Nominee For The Moderator Of The 142nd General Assembly Of The Presbyterian Church In Canada

It is the first day of April and one of the more serious items we can look forward to on this day each year is the counting of the votes for the Moderator of the Presbyterian Church in Canada.

Well the votes are in and this morning the Principal Clerk announced that the sole nominee to be placed before the 142nd General Assembly to serve as Moderator will be the Rev. Douglas H. Rollwage.

Douglas-Rollwage-300x349Rev. Rollwage currently serves as the pastor of Zion Presbyterian Church in Charlottetown, P.E.I., where he as been for 11 years. His ministry began at Strathcona Park Presbyterian Church in Kingston, Ont,. where he had grown up. Between there and Charlottetown he was the pastor at Guildwood Community Presbyterian Church in Scarborough in the Toronto Metro Area.

He holds a B.Th. from Queen’s Theological College (now Queen’s School of Religion) and an M.Div. from Knox College.

In his interview in the Presbyterian Record he shares some interesting glimpses into his faith journey. While coming to faith in a Pentecostal church and beginning his pastoral training in that direction he says “it soon became evident that the Pentecostals and I were not a great match for each other and to our mutual relief we parted ways.”

He goes on to talk about why:

“I’d say what brought me out [of the Pentecostal Church and into the Presbyterian Church] was as much a matter of my growing interest and awareness of church history, which within the Pentecostal church kinda ends with the end of the book of Acts and begins again in 1910. But for me the history of the church and our place within that history is deeply important in our identification as Christians. And so a tradition which was rooted in that history and respected that history was for me very important and that ultimately lead me to the Reformed faith, both in the teachings of Luther and the writings of Calvin.”

Since then Church History has been one of his passions and it is one he shares with others, particularly as he leads trips to Greece, Israel and Turkey, which is highlighted on his Facebook page.

These study tours have a significant synergy with another of his passions – Bible study. In the interview he talks about the importance of scripture and studying it.

“Presbyterians used to be famous for being rooted in the scriptures.” But, he says, “I think that we have moved away from what we once took for granted.”

“How many people in churches go to Bible study anymore?” he asks. “For me Bible study is more important than Sunday morning. Because on Sunday morning we’ve got, what, 20 minutes to give a sermon, to try and inspire and teach and comfort and lead and direct. In Bible study you’ve got an hour and half. You’ve got so much more time to do that plus you’ve got a level of interaction that you just can’t have on a Sunday morning.

“When I look at the leadership of my congregation, session members, board members, committee leaders—these are all people who have had their faith energized and strengthened through their participation in Bible study. That’s where the leadership is drawn from.”

And in what looks like foreshadowing his work as Moderator he continues:

“For us to move forward with credibility and with true spiritual relevance, I think we need to recapture our love for the Bible. It sounds very old fashioned. But I also think that the Bible is more relevant now than it was a generation ago.”

He has served the church locally as a presbytery moderator and nationally as a member of multiple committees including his current service on the Ecumenical and Interfaith Committee. He also serves as a resource person for the Assembly Office. He and his church are active with the Canadian Foodgrains Bank that provides food to those in need around the globe.

He and his wife Dana, a public school teacher, have two children, one a recent college graduate and the other still in college.

He will be formally elected and installed on June 3 as the Assembly convenes at York University in Toronto.

So our congratulations and prayers for Rev. Rollwage for the work ahead. May you have the time to prepare for the Assembly, wisdom and discernment at you lead it and blessings and strength so that your moderatorial year may be a true extension of your ministry.

Church Of England General Synod Discusses The Columba Declaration Tomorrow

The General Synod of the Church of England began meeting today. While that fact alone may be of interest to polity wonks, for the GA Junkies this Synod meeting holds particular interest as they take up the matter of the Columba Declaration, a joint agreement with the Church of Scotland.

According to the agenda for the Synod the Report of the Church of England-Church of Scotland Joint Study Group will begin at 2:30 PM BST tomorrow, 16 February 2016. If you wish to follow along there is a livestream and there are Twitter accounts @c_of_e for the church and @synod for the Synod meeting itself. There is a #Synod hashtag to follow as well.

Of particular note is the address to the Synod by the Moderator of the General Assembly of the Church of Scotland, the Rt. Rev. Dr. Angus Morrison early on in the report. According to the Church of Scotland news article it is believed this is the first time a currently serving moderator has ever been given this privilege. In addition, Rt. Rev. and Mrs. Morrison will be the guests of Archbishop and Mrs. Welby at Lambeth Palace during their stay in London.

The action before the Synod has three parts: To welcome the report as a significant development between the two churches; To approve the Columba Declaration; And to request the Council for Christian Unity to oversee the implementation.

We will see how this goes tomorrow in London and we can expect to see reciprocal action at the Church of Scotland General Assembly in Edinburgh in May.

Moderator Designate For The 2016 General Assembly Of The Presbyterian Church In Ireland

In their own unique approach to choosing the Moderator of the next General Assembly, all the the presbyteries of the Presbyterian Church in Ireland meet simultaneously on the first Tuesday Rev-Frank-Sellarof February and chose their candidate from those on the official ballot. And so, having waited for the report from Church House in Belfast, we now know that The Rev. Frank Sellar will be the 177th Moderator of the General Assembly. And unlike the last few years, this vote was not even close with 18 of the 19 presbyteries endorsing Rev. Sellar.

In a post-election quote he says:

“It has been a huge privilege to have been involved in a lifetime of leadership in local congregations, south and north. I’m humbled that the wider church has trusted me with this responsibility, granting fresh opportunities of mission, which this year as Moderator of the General Assembly will bring, not only serving the wider church, but society throughout the whole of Ireland and further afield.”

Rev. Sellar is currently the pastor at Bloomfield Presbyterian Church in East Belfast. A Belfast News Letter article last week described his theological leanings saying he is “an evangelical conservative.”

At this time I will note that one of his distinctions is that he has ministered in both the Republic of Ireland (“the south”) and in Northern Ireland – twenty years in the former and eleven years in the latter. And on a personal note I found it encouraging that his wife is an occupational therapist as I seem to accumulate physical and occupational therapists in my family.

I will write more tomorrow after the traditional statement and press conference as well as the local press reaction.

But, we do extend to Rev. Sellar our congratulations and prayers as he prepares to moderate the upcoming General Assembly as well as for his whole moderatorial year.

Ballot For The Moderator Designate Of The Presbyterian Church In Ireland General Assembly

About 24 hours from now the presbyteries of the Presbyterian Church in Ireland will vote on who will be the Moderator Designate for the 2016 General Assembly. The ballot was announced last week and there are three nominees for the position. They are, in alphabetical order:

It is worth noting that Revs. Bell and Sellar were also on the ballot last year.

The nominees were covered in the Belfast Newsletter and the brief bios there include a notation of their theological leanings.

The lack of any women being nominated has been noted and was called out by The Rev. Dr. Ruth Patterson in a Belfast Telegraph column by Alf McCreary. Dr. Patterson was the first woman in any denomination to be ordained as a minister in Ireland and was twice on the Moderator ballot herself. No female nominee has yet to be elected Moderator of the General Assembly of the PCI. Mr. McCreary developed this theme a bit further in his column three days later where he talked about “How Presbyterians have lost ground over gender equality.”

So there is the prologue. We will be waiting tomorrow to hear the results of the presbytery voting and look forward to Wednesday morning’s traditional news conference.

Stay tuned…

The Columba Declaration: A Statement Of Recognition and Cooperation Between The Church Of Scotland And The Church Of England

Late yesterday a joint announcement was made by the Church of Scotland and the Church of England that a Joint Study Group had refined an agreement, named the Columba Declaration, for mutual recognition and cooperation. This morning we have additional details and the full text of the document as the Church of Scotland and the Church of England have released a common statement.

A couple of background items for context. First, in case you wondered the declaration is named for Saint Columba, a 6th century monk from Ireland who founded the Iona monastery and did much to evangelize Scotland. The other item that people have joked about is that the British Monarch is way ahead of the churches in that while she or he is the Supreme Governor of the Church of England they are also an adherent of the Church of Scotland when they are up north.

The press release from the Church of Scotland says that the joint study group has been meeting for 15 years and the statement has been a working document for five. It also points out that the two churches have already been working on common projects such as the Church Mutual Credit Union as well as having a common interest in Fresh Expressions.

The importance of the report is highlighted in this excerpt

“Our hope is that joint affirmation by our two churches of The Columba Declaration would:

  • Affirm and strengthen our relationship at a time when it is likely to be particularly critical in the life of the United Kingdom;
  • Provide an effective framework for coordinating present partnership activities and for fostering new initiatives;
  • Enable us to speak and act together more effectively in the face of the missionary challenges of our generation.”

This was today’s front-page news in Scotland with stories by the BBC News, Herald Scotland, The Daily Mail, and The Telegraph. The story from the Telegraph contains some historical background including this paragraph:

Although virtually unimaginable now in a more secular age, the divide between Anglicanism and Presbyterianism was once one of the most deadly fault-lines in British history. The two groups emerged from the same tensions, around the interpretation of the Bible and issues of church and state, which ultimately fuelled the civil war across the British Isles in the 1640s.

It also has this quote from a former Moderator of the General Assembly that does a good job of providing context:

The Very Rev Dr Sheilagh Kesting, the Church of Scotland’s ecumenical officer, and a former Moderator, said: “This isn’t about union but about working across borders.

“This is putting a marker down saying our relationships are good; these are the things that are happening; this is why it is happening and why it should continue.

“We are accepting each other as we are in our diversity … there is still a wish on both sides that we could find a way, given that diversity, to recognise each other’s ministry fully.”

This agreement was also praised on the editorial page of the Herald with a piece that begins:

News that the Church of Scotland and Church of England have made a formal agreement to become ecumenical partners and to work jointly together on a variety of initiatives in future is little short of a religious revolution, the sort Calvin and Knox would have recognised as seismic. As befits our times, however, this historic step, outlined in a document called the Columba Declaration, has been taken not with great fanfare, but with quiet determination. The result of decades of deliberation and consultation, it has been distinguished by the thoughtfulness and lack of stridency for which the ecumenical movement is renowned.

For American Presbyterians, I would note that this agreement has some similarities to the various Full Communion agreements that the PC(USA) has but is is only a beginning and is not as extensive or complete of cooperation. In particular, ministers may serve in churches in the other branch recognizing each branches’ discipline, but that does not include stream-lined transfer of membership.

The Declaration will need the concurrence of the highest governing body of each denomination – the General Synod of the Church of England in February and the General Assembly of the Church of Scotland in May. Each meeting will include an address by the presiding officer of the other church. We await the release of the full four-chapter report that will go to the councils.

The Columba Declaration is relatively short so here it is in its entirety:

THE COLUMBA DECLARATION

In the light of our common mission and context (chapter 1), our agreement in faith (chapter 2) and our significant opportunities for growing in partnership in mission (chapter 3), we recommend that our churches make the following Declaration.

We, the Church of Scotland and the Church of England, make the following acknowledgements and commitments, which are interrelated.

a) Acknowledgements

(i) We acknowledge one another’s churches as churches belonging to the One, Holy Catholic and Apostolic Church of Jesus Christ and truly participating in the apostolic ministry and mission of the whole people of God.

(ii) We acknowledge that in both our churches the word of God is truly preached, and the sacraments of Baptism and the Holy Communion are rightly administered.

(iii) We acknowledge that both our churches share in the common confession of the apostolic faith.

(iv) We acknowledge that one another’s ordained ministries of word and sacraments are given by God as instruments of grace and we look forward to a time when growth in communion can be expressed in fuller unity that makes possible the interchangeability of ministers.

(v) We acknowledge that personal, collegial and communal oversight (episkope) is embodied and exercised in our churches in a variety of forms, as a visible sign expressing and serving the Church’s unity and continuity in apostolic life, mission and ministry.

b) Commitments

We commit ourselves to grow together in communion and to strengthen our partnership in mission. Through this commitment, we hope to enrich our continuing relationships with other churches in the United Kingdom and around the world. We will welcome opportunities to draw other churches into the activities and initiatives that we share.

As part of that commitment, we will continue to:

(i) pray for and with one another;

(ii) welcome one another’s members to each other’s worship as guests and receive one another’s members into the congregational life of each other’s churches where that is their desire;

(iii) explore opportunities for congregational partnership, formal as well as informal, in those cases where there are churches in close geographical proximity;

(iv) enable ordained ministers from one of our churches to exercise ministry in the other church, in accordance with the discipline of each church;

(vi) identify theological issues that arise from growth towards fuller communion and be prepared to allocate resources to addressing them;

(vii) work together on social, political and ethical issues that arise from our participation in public life and be prepared to allocate resources to joint initiatives for addressing them.

In order to assist our churches in living out the acknowledgements and commitments of the Columba Declaration, we will appoint Co-Chairs and members of a Church of Scotland – Church of England Contact Group, whose purpose will be to coordinate the different activities that make up our rich relationship and develop new initiatives where these may be needed. The Contact Group will meet at least annually and will report annually to the Council for Christian Unity in the Church of England and the Committee on Ecumenical Relations in the Church of Scotland.

Ballot For The Moderator Of The 142nd General Assembly (2016) Of The Presbyterian Church In Canada

Back at the beginning of the month the Principal Clerk of the Presbyterian Church in Canada announced the ballot for nominating the Moderator of the 142nd General Assembly. There are two names are on the ballot, a noticeably smaller number than the six on the ballot last year. Both gentlemen are pastors in parish ministry in the eastern part of the country. The information below is primarily drawn from the biographical sketches provided by the Principal Clerk’s office. The Presbyterian Record magazine will publish profiles of each in their January issue and I will update here as appropriate.

The Rev. J. Wesley Denyer is the pastor of the Rosedale Presbyterian Church in central Toronto. He has been there four and a half years and served previously in Brampton, Ont., Unionville, Ont., and Kirkland Lake, Ont. The Unionville position was a new church development and he helped grow the church and guide the construction of their first building.

His education includes a B.A. from the University of Toronto in psychology and an M.Div. from Knox College.

He has provided significant service to higher governing bodies including serving as a presbytery clerk and moderator and as convener of the Ministry Committee. At the national level he has served on a number of teams and committees including the New Church Development Committee and Assembly Council. He has also served as a member of the Knox College Board of Governors.

The bio also mentions that he considers his ministry style to be collaborative with congregational participation and transparency in decision making.

He and his wife, the Rev. Canon Dr. Judy Rois – who serves as Executive Director of the Anglican Foundation of Canada – have two adult children and two grandchildren.

The Rev. Douglas H. Rollwage has served as the pastor of Zion Presbyterian Church in Charlottetown, P.E.I., for almost 11 years. He holds a B.Th. from Queen’s Theological College (now Queen’s School of Religion) and an M.Div. from Knox College. (The bio is not specific about at which of the schools he earned an M.T.S.) He began his pastoral service at Strathcona Park Presbyterian Church in Kingston, Ont. Between there and Charlottetown he was the pastor at Guildwood Community Presbyterian Church in Scarborough in the Toronto Metro Area.

He has served the church locally as a presbytery moderator and nationally as a member of multiple committees including his current service on the Ecumenical and Interfaith Committee. He also serves as a resource person for the Assembly Office. He and his church are active with the Canadian Foodgrains Bank that provides food to those in need around the globe.

His bio talks about his leading pilgrimages to Israel, Turkey and Greece, an activity that has parallels in his current national committee service and which is highlighted on his Facebook page.

He and his wife Dana, a public school teacher, have two children, one a recent college graduate and the other still in college.

So our congratulations to Rev. Denyer and Rev. Rollwage for this recognition of their ecclesiastical skills and service and we look forward to revisiting this topic as additional events and information warrant.

Moderator Designate For The Church Of Scotland 2016 General Assembly

RussellBarrEarly this morning the Church of Scotland announced their choice for the Moderator of their 2016 General Assembly. He is the Rev. Dr. Russell Barr, pastor at Cramond Kirk (pictured at left in an image from the Church of Scotland). However, he is well know in the church and community for his role in helping found the Fresh Start ministry to the homeless in Edinburgh. According to the Kirk’s announcement this organization “has helped 2,000 people get back on their feet in the last year.”

He has been at Cramond Kirk since 1993, recently served as the Moderator of Edinburgh Presbytery, and also served as the convener of the Africa and Caribbean Committee of the Kirk’s World Mission Council. In addition to his theological training in Scotland he holds a D.Min. from Princeton Theological Seminary.

He said of his appointment that he was “excited, honoured and overwhelmed” and that “It is humbling to be elected by your peers to serve the Church in this way.” Needless to say, among the issues he wishes to focus on during his moderatorial year are homelessness and food poverty. And he has expressed his support of the Tomorrow’s Calling pastoral recruiting campaign.

There has been significant media coverage of the announcement that emphasizes his work with the homeless including BBC News, stv News, The Falkirk Herald, Scottish Housing News, Edinburgh News from the Scotsman and Third Force News. I have the usual quibble with the last one whose headline called him “head of the Kirk.” No, Jesus Christ is the Head of the Church, he is only called to be the Moderator. And one news source jumped the gun on the embargo and quickly made the article go away.

And so we extend out congratulations to Rev. Barr, thank him for his outstanding service in the past and assure him of our prayers for the future. Best wishes as he prepares for the Assembly and may you find your moderatorial year a rewarding experience.

The Discussion of PC(USA) Identity And Musings On An “Ecclesiastical Hackathon”

About a month ago the Moderator of the 221st General Assembly of the Presbyterian Church (U.S.A.), Heath Rada, issued a “Call to the Church” to rethink what the PC(USA) should look like and in doing so build trust within the church.  This started the wheels in motion for a discussion in the denomination about what the identity of the PC(USA) is now and what it should be. Specifically he said in his remarks:

It became apparent [within a small task force on mission funding] that we all believed a painful situation existed [in the PC(USA)] and for anything significant to be accomplished we must find ways for that trust to be restored. It was felt that our denomination needed to explore these matters in depth and that I should announce a CALL TO THE CHURCH to help in addressing them.

The statement goes on to list five areas of importance, from the church’s changing place in the wider culture to the theological institutions to the urgent need for action. And with that the statement outlines five steps to take but at multiple points emphasizing the need to involve all levels of the church.

In a follow-up article in the Presbyterian Outlook he updates us on the response he has gotten and what next steps might be. While some are a bit further off – specifically part of the preparation for the 222nd General Assembly – other steps were being implemented quickly. This past week we saw the first of those and that is a survey opened up by Research Services to gather input from the full breadth of the PC(USA). You are encouraged to “Join the Conversation” and you have until November 13 to respond on that survey.

Another step is the announcement of two Twitter chats with the Vice-Moderator of the 221st General Assembly, Larissa Kwong Abazia (@LarissaLKA). The first chat begins this afternoon at 6 PM EDT (3 PM PDT) and will use the hashtag #pcusaidentity. The second chat is on Thursday November 12 at 9 PM EST (7 PM MST).

In reading that follow-up article a few things jump out at me. One is that the responses include “groups…wanting to be part of the conversation.” So must a group come forward to be included? Another is that Office of the General Assembly and Research Services will be the ones surveying the church and figuring out how to initiate discussions. It struck me that groups and offices in the national church seem to be headlining what looks like an institutional response. This is no surprise since at one point in the initial Call Moderator Rada wrote:

Again let me state the obvious. Someone has to take a lead. I am asking that the denomination affirm and actively participate in the COGA process which is getting ready to be unveiled and which will undertake the massive task of assessing the church’s will (in accordance with God’s will) concerning who and what we need to be as a denomination.

An interesting article three weeks ago takes a very different approach…

The Presbyterian Outlook published an op-ed piece by Deborah Wright and Jim Kitchens titled “An Open Letter to Moderator Heath Rada: What if . . . we held an ecclesiastical hackathon?

As Presbyterians you have to love the idea, but more on that in a moment.

Their idea is an open call and competition where people form teams of six individuals and come up with their ideas about what the PC(USA) should look like or be doing. As they say:

Game theorists radically believe that the solutions to tough social problems reside in the players. Adaptive Change theorists believe deep challenges of uncharted territories must find solutions in unknown corners. Positive Deviance theorists act on the notion that the village has the answers, if one only looks to the fringes. What if this once – instead of committees and task forces and hired expert consultants – what if . . . we bucked up our Reformed theology and went looking for our unheralded prophets out there, trusting God to provide!

The idea is that a set of “rules and tools” would be issued by the Presbyterian Mission Agency Board (PMAB) and any group of six members of the PC(USA) would have a few months to assemble a team and present a plan, solution, strategy, what ever was being asked for.

A number of theological and polity positives jump out at me here. As the authors emphasize, we are a priesthood of all believers. Why should we let the brains at OGA and PMAB have all the fun with this. The Reformed community should be the specialists at crowd sourcing as we believe decision making and the corresponding mission are to be done at the lowest applicable level and our structure is supposed to allow the most people and those with particular gifts for the situation to be involved.

It is arguable whether groups of six are theologically supported here – seven is a more spiritual number or we could just think of two groups of six making twelve. But in our church history it was the group of the “Six Johns“, led by John Knox, that over four days wrote the Scottish Confession of Faith of 1560. Not exactly a hackathon since they were the only group working on it but still a model of a group of six that worked quickly to produce a product that changed history.

Now looking at this proposal I do cringe a little bit to see that the process is directed by the agencies at the top. They are the existing coordinating bodies after all and in a position to be able to do this so there is a solid rational for this. But let’s think a bit outside the box here.

What if we thought about this a bit more as a crowd sourced or grassroots project and tried to find another point to run this from. What if the responsibility were devolved to someplace in the church that is actively doing something like this, such as the 1001 New Worshiping Communities group? Or maybe an existing recognized affiliated body like the NEXT Church group or the Presbyterian Outlook board. Or maybe something completely different like a joint steering group made up of members of the Covenant Network and the Fellowship Community? Or a really radical thought: Just go for it!

The idea would be for groups that wanted to get involved to brainstorm changes and then send it to the next General Assembly from the bottom up. Get your group together and then take the idea to your two or three nearest presbyteries for endorsement as ascending overtures so they will be considered as business in Portland. If this hackathon concept is taken seriously maybe one of the commissioner committees at GA could have the responsibility for reviewing these and helping the Assembly to think in new ways. And remember, the deadline for proposed Book of Order changes is February 19, 2016, and for overtures with financial implications it is April 19, 2016.

So there you have my riff on the hackathon idea. I don’t think this is too far off from the ideas Landon Whitsitt discussed in his book Open Source Church. And remember, the hackathon – or whatever you want to call it – concept has two purposes: One is discussed above as a model for drawing more fully from the wisdom and knowledge of the whole group. The other is to involve more people in seriously visioning and thinking about the problem and empowering them to do something about it so they have ownership of situation. This is not answer a survey or participate in a guided discussion sort of thing. The idea is to empower any interested member to dive into the details, inner working and think about the problem at the deepest levels. Where it may go we don’t know so this certainly could be a “stay tuned” moment for the PC(USA).