Category Archives: same-sex unions

2021 General Assembly Of The Presbyterian Church In Ireland

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The General Assembly Season continues with a regular GA that has been delayed from the usual week in the Spring.

Tomorrow morning in Belfast the Presbyterian Church in Ireland will convene their 2021 General Assembly in Belfast with a worship service and the installation of the Moderator, the Right Rev David Bruce. If the name sounds familiar, he was installed as Moderator in 2020 but without an Assembly to preside over. It was the consensus of the church that he should serve a second term thus giving him the opportunity to preside over an Assembly.

The Assembly runs through Wednesday 6 June in an Assembly Hall and an overflow conference room with socially distanced seating. There will be no in-house gallery with observers.

Here is some info to help follow along:

There are plenty of social media contact points for the Assembly, beginning with the official Twitter account @PCIAssembly which always provides a detailed and comprehensive report of the Assembly. Please note the comprehensive part, because the level of detail can make the feed very busy. This is generally a good thing but you have been warned that the number of tweets will be very high. (Don’t say I didn’t warn you.) The official moderator’s feed at @PCIModerator has become a great source as well, but don’t count on a lot during the Assembly itself. We will see if Mr. Bruce tweets during GA. The official hashtag for the Assembly is #pciga21. And it is worth keeping an eye on the PCI Facebook page as well. I would add at this point the church’s divinity school, Union Theological College (@UnionTCollege).

My list of others to watch for interesting and useful updates always starts with outside reporter and insightful commentator Alan in Belfast (@alaninbelfast). For following some of the active leadership of the church, I would point to former Moderator Rob Craig (@RobCraig54) and Cheryl Meban (@cherylmeban) who is a university chaplain and has been active on church committees. It is also worth watching the folks at PCIcast (@PCIcast) who do a podcast about the activities of the church. And so far David McCullagh (@wdsmccullagh) has popped up but others have been a bit quiet up to this point. I will be updating over the next day as things get rolling.

The business of the Assembly this year is extensive and for a better review, I would point you to the GA preview news article and the comments there by the Clerk of the General Assembly, the Rev Trevor Gribben. In particular, Tuesday will be a particularly busy day and that specific preview is available as well.

A couple items coming up Tuesday are an extension, or maybe better termed “fallout”, from the 2018 Assembly. One of these is the adoption of language of membership that referred to “a credible confession of faith” for admission to the Sacraments and pastoral guidance in relation to homosexuality. This was a term that caused some confusion and was used without substantial guidance as to what it meant. A task group is bringing a report on this (found in General Council Report – Section 2) which includes two resources on these areas that have already been reviewed by the presbyteries and revised by the task force.

This Section of the General Council Report also includes a resource on Human Identity from another task group which will certainly be closely watched as well.

Another important report from a task group reporting under the General Council Report (this in Section 3) looked at how the General Assembly operates and how controversial items are handled, especially when they are so actively discussed leading up to the GA. Their report on “Decision Making and Dissent within the Presbyterian Church of Ireland” outlines some additional discussion that can occur on the Presbytery level leading up to the Assembly as well as Assembly procedures during the meeting.

To get the 10,000-meter overview you might want to check out the Executive Summary in Section 1. It is important to note that the General Council Report (in four sections) makes up almost one-half of the whole Blue Book.

There is more in the General Council Report so it should be a full day. One other item in the spotlight ahead of the Assembly is the Council on Global Mission’s report including recommendations for a “divest and engage” policy regarding fossil fuels as well as a statement about “Reviewing PCI’s Investment Policy” that talks about the importance of creation care in the how the church invests its money.

There will be lots going on in the next three days and this will be an Assembly to watch closely. Our prayers are with the commissioners and leadership of the Assembly and the church for this meeting and the year ahead.

146th General Assembly Of The Presbyterian Church In Canada

It is now the month of June and the General Assembly Season is about to get busy. First up, the 2021 General Assembly of the Presbyterian Church in Canada is underway. It convened yesterday with worship and the installation of their new Moderator. And it is being held online this year after being canceled last year.

The meeting will continue through Wednesday 9 June 2021.

A few things to know to help follow along:

The theme for the meeting is “Do Not Fear, I Am With You”.

The Assembly can be followed on social media through the PCConnect Facebook page and through their official Twitter feed @PCConnect. The hastag for the meeting is #pccga2021. And maybe there will be pictures on the PC Connect Flickr feed although an online Assembly is not as photogenic as an in-person one.

The Twitter traffic is fairly light so far, but a bit of traffic including from Daniel Scott the new Moderator (@ScottDdscott). In addition, his congregation St John’s Bradford West Gwillimbury (@StJohnsBWG) and his son Jonathan Scott (@J_Scott_) have been tweeting. Pleased to see that another GA veteran John Borthwick (@jborthwik) is tweeting. And some commenting from Kristine O’Brian (@bloomingrev) and John Borthwick’s congregation St. Andrew’s Guelph (@standrewsguelph).

Over the last few years, the continuing discussion has been on human sexuality and what path the church is going to take. The process towards inclusion has been moving forward and there has been a team crisscrossing the country that has been listening to stories from those in the church. They will be reporting and it is anticipated that apologies will be adopted.

In related actions, the Bills and Overtures committee reports there are 30 overtures related to Gracious DIsmissal from churches concerned with the direction of the denomination. The recommendation from Bills and Overtures is that they be referred to the Assembly Council, in consultation with the Clerks of Assembly.

The other topic which is currently in the news is the history of the residential schools some of which were run by the Presbyterian Church. The Assembly will include times of apology and lament for that history.

So prayers and best wishes for the members of the 146th General Assembly and as they address issues so difficult, but so important to the future witness of the church. May you indeed be guided by the Holy Spirit in these substantive matters of witness and ministry.

Today’s Presbyterian Church In Canada General Assembly Business – Choosing A Path Towards Inclusion

With all due respects to my friends in Ireland, for me, today was about the Presbyterian Church in Canada General Assembly.

As I mentioned in my preview piece, one of the big items on the agenda today was for the GA to discern a path forward in the on-going discussion regarding same-sex marriage and partnered LGBTQI individuals’ involvement in the denomination.

So spoiler alert: Through the process today the GA chose a pathway towards an inclusive stand for the church. Caveats: It was acknowledged that it was not “full inclusion” as there are still unanswered details – like expecting active LGBTQI individuals to be in relationship within marriage; It is not a done-deal as aspects of this need to be approved by presbyteries under the Barrier Act; and details of churches wanting to leave the denomination with resources and property are to be addressed later.

To briefly review, a blue-ribbon panel of 14 former moderators made up a Special Committee that returned with a process and four pathways forward to be considered in the process. The process was to have the Assembly descend into a committee of the whole to first ask questions, then have large-group time when people could speak to their preferred pathway, and sometimes a second choice they could live with. This was followed by small group discussion and finally preferential (ranked) voting on the four pathways. The four pathways are quickly described as Current Practice, Inclusive, One Denomination – Three Streams, and Pastoral Accommodation.

As the business began there were a series of parliamentary/polity motions, most of which were defeated or ruled out of order. The first was to count the Young Adult Representatives’ (YARs) votes with the commissioners. That was ruled out of order because they are not commissioned by their presbyteries and don’t have the standing to speak for them. It was granted to the YARs to have their voting preference recorded. Another motion was to have the live stream turned off. I was ready for this as this does sometimes happen with sensitive topics. It turns out the stated objective was not privacy but to keep commissioners from being coached by observers from afar. While defeated the request was made for those in the room to turn off their phones and put needed devices on airplane mode. While a bit heated at times, and at some points confused by the parliamentary differences between committee of the whole and assembly, the GA did not descend very far into the first “polity circle of Hell.”

From there on out the discussion was similar to what long-term observers of these discussions have heard before. One of the big differences was hearing speakers say “I favour A but could live with C” or “I really want B, but will speak in favour of D because I think it has a better chance of passing.” The debate was civil and I was impressed with the high number of commissioners that stuck to the rule and spoke only positively about their preference(s). But, the full-group time did drag out and had to be continued after lunch, with the length of speeches cut to 90 seconds.

At the end of the committee of the whole time both YARs and commissioners voted for Pathway B and rising from the committee of the whole back to the full Assembly there were immediately a number of amendments including change B to C (three streams) which was defeated, and adding language about departing churches – which was ruled out of order as that will be considered in a later report.

As for the vote, it was not originally going to be announced but pressed by the Assembly I thought I heard that 121 votes were for Pathway B and 91 dissents were filed after the vote. Will update when the minutes are posted.

One of the interesting points in the discussion related to churches leaving is that many commissioners were using the phrase used in the PC(USA) – “gracious dismissal.” In one of those “you keep using that word…” moments, in the PC(USA) the dismissals are being viewed as less gracious where the denomination – be it the presbytery or the national church – has obtained a legal judgement. Here, I sensed that the speakers were looking for a fairly cost-free dismissal. Stay tuned for more on this later in the week.

So what the PCC has is a pathway forward. The Special Committee was clear that they were providing frameworks to chose from and not planned out scripts for moving forward. The details will be in the hands of an Implementation Committee, a committee which will not include one of the former moderators. (This would be much like the PC(USA)’s Way Forward Commission passed the work off to the Moving Forward Implementation Commission.) The members of the Committee on Pathway Implications were elected in the evening sederunt with the need for a re-do in the sederunt with concerns about the diversity of the members of the committee.

And one of the interesting points about the Inclusive Pathway was discussed and acknowledged in the Assembly – while there will be liberty of conscience for teaching elders already ordained, and any ruling elder, teaching elders ordained in the future will not have that liberty and would be “expected to affirm same-sex marriage and to participate in the ordinations and inductions of LGBTQI clergy who are in same-sex marriages.” This seemed to leave at least one student in the room thinking “I better finish up, find a call, and get ordained soon.”

The full report with English, French, and Korean versions is available. I have extracted the one page with the Pathway B: Inclusion info if you want the bare minimum. And there is the official update on this business from the PCC.

So that is what happened today at the Presbyterian Church in Canada GA. And yes, that was about all the business that was handled today – a bit of other business was squeezed into the evening session. There is much to be worked out so we will see what happens in the days, weeks and months ahead with all the details that need to be worked out and approvals that need to happen. Stay tuned…

And if you want a commissioner’s perspective on today’s process check out Scott McAndless’ piece on his blog.

2019 General Assembly Of The Presbyterian Church In Ireland

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So with one live stream going in the background as I write, we turn to get ready for the next one of this busy week and month.

Shortly before I post this, the Presbyterian Church in Ireland will convene their 2019 General Assembly in Belfast with a worship service and the installation of the new Moderator, the Right Rev William Henry. The Assembly runs through Friday 7 June. Here is some info to help follow along:

  • The live stream is embedded in the 2019 Assembly Overview page along with links to other resources.
  • The 2019 General Assembly Page has a summary docket of report dates and times. And one of these two pages will probably have video clips of highlights of the Assembly.
  • The special Wednesday evening program is themed “Enjoying God” – the new Moderator’s theme for the year – and will be live streamed. The special speaker for the evening is the Rev Glen Scrivener, the Director of the charity Speak Life.
  • Wednesday evening before the worship service, the PCI Youth Assembly will be holding a Fringe Event around the theme of “Developing and building unity, within congregations and beyond.” In addition, following the Assembly’s adjournment there will be the traditional Youth Night on Saturday evening, which will probably be live streamed. The theme is “CALLED – Hearing God’s Voice. Bearing God’s Name.”
  • Most of the resources for the Assembly be found on, or linked from, the Assembly Overview page. The Blue Book reports and Supplementary reports will be posted there on Tuesday morning. The Daily Minutes will also be posted there along with daily previews. There is a detailed list of business that is posted on its own page.
  • The polity documents include the main document, The Code, as well as the helpful A Guide to Assembly Procedure.
  • The News page will carry official press releases and news items including the pre-Assembly press release which contains a rundown of the major moments and business at the Assembly this year.

There are plenty of social media contact points for the Assembly, beginning with the official Twitter account @PCIAssembly which always provides a detailed and comprehensive report of the Assembly. Please note the comprehensive part, because the level of detail can make the feed very busy. This is generally a good thing but you have been warned that the number of tweets will be very high. (Don’t say I didn’t warn you.) The official moderator’s feed at @PCIModerator has become a great source as well, but don’t count on a lot during the Assembly itself. We will see if Mr. Henry tweets during GA and how much he shares in his moderatorial year. The official hashtag for the Assembly is #pciga19. And it is worth keeping an eye on the PCI Facebook page as well. I would add at this point the church’s divinity school, Union Theological College (@UnionTCollege).

Other ministries of the church that have Twitter accounts are Presbyterian Women (@PWinIreland), Mission Ireland (@MissionIreland) and PCI Global Missions (@PCIOverseas). I include these for the sake of completeness, but they all have been pretty quiet for a while.

The other set of social media contacts to keep an eye on are those related to the Youth Assembly of the Presbyterian Church in Ireland. Following them on their Facebook page is probably the best, although they do have the Youth and Children’s Ministry account @PCIYAC. on Twitter, but that has not been active for a while.

My list of others to watch for interesting and useful updates always starts with outside reporter and insightful commentator Alan in Belfast (@alaninbelfast). He has already published on his blog an interesting piece on his blog “Browsing a Bygone Blue Book – a look back at the Presbyterian Church in Ireland in 1927” which is a great snapshot of where the church was then, and how some things don’t seem to change. For following some of the active leadership of the church, I would point to former Moderator Rob Craig (@RobCraig54) and Cheryl Meban (@cherylmeban) who is a university chaplain and has been active on church committees. Others have been a bit quiet up to this point and will be updating over the next day as things get rolling.

The business of the Assembly this year is extensive and for a better review, I would point you to the GA preview news article and the comments there by Clerk of the General Assembly, the Rev Trevor Gribben. I will highlight a few items that I have been following in the past year and the lead-up to the Assembly.

The first of these is the doctrinal stand that the Assembly has been reaffirming the past few years and which was stated very strongly last year: A divided Assembly affirmed the traditional view of marriage between a man and a woman and carried that over not just to the standards for ordination but to some rights of membership as well. This led to breaking ties with other churches who were moving away from this position, notably the Church of Scotland. The relationship with the Church of Scotland will be reviewed this year and it will be interesting to hear how the body’s thought has aged in the past year. This stand was also widely publicized in the public media and led to some significant protest so this Assembly is being widely watched for that. This position has also resulted in the dismissal of the Rev. Prof. Laurence Kirkpatrick from the faculty of Union Theological College, another action which hit the mainstream media. (BBC, Belfast Telegraph, Irish Times).

Speaking of Union Theological College, over the last year Queens University, Belfast, the institution that hosted Union and three other smaller religious schools in its Institute of Theology, decided to close the Institute and break the ties with the churches. The estimate of the shortfall for the PCI from lost fees is £250,000 by 2022. As Mr. Gribben says in the preview article, “The Assembly will be taking time to reflect on that change, but will also be looking forward to hearing of the emerging plans for a new and potentially exciting future for the College.”

One of the major moments in the Assembly will be an Alternative Presentation on Thursday titled Life Always Matters. As the preview article says:

[I]t seeks to speak into the professional world and public square on the dignity of human life. Through specially commissioned video, a presentation and an informal panel discussion involving three Presbyterian elected representatives, the General Assembly will be looking at dementia care, end of life care and child and adolescent mental health services.

And one more item of the many – The report by the Dealing with the Past Task Group. This group, which has been working for three years, is looking at how Presbyterians responded to the Troubles. From the preview article:

The aim of this significant undertaking is to tell a wider story than has been available to date. The stories of ordinary Presbyterians that have emerged from the 100-plus interviews will be published in a book towards the end of the year, and the Church will be seeking to learn from this significant project.

In the article, Mr. Gribben says of this report, “There are, however, occasions when substantial pieces of work, like that of the Dealing with the Past Task Group, can have positive impact beyond the doors of the denomination itself.” One reason it caught my attention is that in conversations I have had about the PCI and its actions, I have been advised that the Troubles are one of the lenses that must be considered when analyzing even current actions.

So much I could mention, but time is limited. I am looking forward to the significant discussions ahead of the PCI in this Assembly. As always, our prayers are with the Assembly and the Moderator for the work ahead and their discernment and guidance by the Holy Spirit. We look forward to following their work.

145th General Assembly Of The Presbyterian Church In Canada

I hope you are ready because it is now the month of June and the General Assembly Season is about to get VERY busy. First up, this evening the 145th General Assembly of the Presbyterian Church in Canada opened with worship and they have installed their new Moderator.

The first sederunt this evening, including opening worship, was held in the sanctuary of St. Andrew’s Presbyterian Church, of Kitchener, Ontario. The meeting will continue through Thursday 6 June 2019 and the remaining business sessions will be held at Wilfrid Laurier University, Waterloo, Ontario

A few things to know to help follow along:

  • There will live streaming of the Assembly meetings and they are typically archived afterwards
  • From the GA 2019 page you can download the full and final Book of Reports. The daily schedule is found on page 4 of the packet and a more detailed docket begins on page 6. The Supplementary Reports is available from the GA 2019 page as well. The Book of Reports contains both a synopsis of each report, frequently one page in length, as well as the full report from each body reporting. The synopsis of reports begins on page 32.
  • Official news updates are available on the news feed. We can probably expect follow-up after the meeting in the new PC Connect e-newsletter.
  • I anticipate there will be daily GA Briefings and probably video recordings of the sederunts posted regularly. The Briefings, a summary of each sederunt, will probably be available on the GA 2019 page and the videos archived on the Live Stream Page.
  • The General Assembly Resources page is where you will find the important doctrine and governance documents including the Book of Forms and a link to the Acts and Proceedings page.

The theme for the meeting is “Receive the Holy Spirit”.

The Assembly can be followed on social media through the PCConnect Facebook page and through their official Twitter feed @PCConnect. The hastag for the meeting is #pccga2019. And we can expect pictures on the PC Connect Flickr feed.

As we go into this GA, let me first point to one of my Twitter stalwarts, Jeff Loach (@passionatelyhis) although I have not seen a GA tweet from him yet. I have seen GA activity from another GA go-to commentator, Scott McAndless (@A_Nobel_Theme) who once again will be blogging about the GA. And one more who has had a few GA-related tweets is Matthew Brough (@mbrough). UPDATE: Pleased to see that another GA veteran is tweeting, that being John Borthwick (@jborthwik).

Over the last few years, the continuing discussion has been on human sexuality and what path the church is going to take. At last year’s Assembly they decided they were at an impasse and decided to form a Special Committee of Past Moderators – fourteen in total – to help them through it. (And I would note that one of the Moderators’ first recommendations is “we are concerned that this not become a practice of the church.”) This Special Committee will be the first report on Tuesday morning and their proposal can be found in the final edition of the Book of Reports starting on page 472. Procedurally, they are proposing that the Assembly descend to a Committee of the Whole to discuss, both as a large group and at tables of smaller groups, four possible paths forward.

The first pathway is the Current Practice option. This would hold things are they are: marriage is between one man and one woman, homosexual orientation would not be considered a sin but the church would not conduct same-sex marriages and only celibate LGBTQI individuals would be eligible for ordination as teaching and ruling elders.

The Inclusion Pathway would open the church to conducting same-sex marriages and those in same-sex marriages would be eligible for ordination as teaching and ruling elders. Significantly, while this option would have the liberty of conscience for sessions, individual ruling elders and congregations, there would be none for new teaching elders going forward and those ordained in the future ” would be expected to affirm same-sex marriage and to participate in the ordinations and inductions of LGBTQI clergy who are in same-sex marriages.”

The third Pathway is One Denomination – Three Streams. If adopted, this would set up a Traditional, an Accommodating, and an Affirming stream in the church. Sessions would recommend to their congregations and congregations would approve their membership in a particular stream. Congregations and teaching elders would be free to change their stream at any time. All presbyteries would be dissolved and new presbyteries within each stream would be created. Because of this structural change, the plan would require that it be sent down to the presbyteries under the Barrier Act for their concurrence before the plan could be implemented. (And to be clear, the second and fourth pathways also have elements that would require the presbyteries to approve under the Barrier Act.)

Finally, the fourth Pathway is Pastoral Accommodation. Under this option, the doctrine of the church would remain as it is now, as discussed above in the first pathway. However, there would be a suspension of discipline so that congregations that felt called to could host same-sex marriages and could ordain, call and install married LGBTQI individuals in their congregations without concern for being disciplined.

Will this break the impasse? Tune in on Tuesday morning for the start of this discussion which will have additional reports and discussions on Wednesday. In addition, the Special Committee Re Listening (LGBTQI People) has a recommendation that “any form of conversion or reparative therapy is not a helpful or appropriate pastoral response.” Also, as a response to this whole process, the Assembly Council is asking that a group be formed to bring a report to the next GA regarding churches that which to leave the denomination.

There are a number of other topics up for discussion and a few jumped out at me. The International Affairs Committee has a recommendation “That the Moderator write to the Presbyterian Church in Taiwan expressing prayerful support for its country and its people that they will continue to live and serve one another in a peaceful democracy.” The Clerks of Assembly have a recommendation that options for flexibility in ruling elder terms on sessions be sent down to the presbyteries under the Barrier Act. And the Committee on Church doctrine is recommending that the report on recreational marijuana be brought to next year’s GA.

So prayers and best wishes for the members of the 145th General Assembly and as they address issues so difficult, but so important to the future witness of the church. May you indeed be guided by the Holy Spirit in these substantive matters of witness and ministry.

Presbyterian News Headlines For The Second Half Of June 2015

Having gotten behind on news headlines I am just going to push the reset button and post a current one. And yes, a bunch of other stuff is sitting as drafts or in research right now.

There was a lot of news the in this time period so here are some headlines on select topics from the second half of June. (Not counting some GA stuff I plan to post on separately.)

In a still developing situation, two Presbyterian pastors from South Sudan have gone on trial in Sudan for preaching there (including some more recent information):

In Sudan: Imprisoned pastors facing possible death penalty barred from seeing families, lawyers – from Pulse Nigeria

Are Christians in Sudan facing persecution? – from BBC News

Sudan: South Sudanese Priests Defend Themselves During Trial Session – from allAfrica

PCUSA Writes to President Obama with Concern Regarding Imprisoned Sudanese Pastors – from Christianity Daily

 

The shootings and grieving at and for Emmanuel AME Church in Charleston had some Presbyterian connections:

‘All Shall Be Well’: Hear the Touching Voicemail from Charleston Massacre Victim Sharonda Coleman-Singleton – from People (and a bit more from the Presbytery of Los Ranchos)

Denmark Vesey and Clementa Pinckney – from Cheraw Chronical; The freed slave Denmark Vesey who founded Emmanuel AME was before that a member of Second Presbyterian Church next door

Salisbury native leads vigil in Charleston after mass shooting – from Salisbury Post; And while Emmanuel AME was closed Second Presbyterian next door provided space for prayer services

Cynthia Hurd funeral delivers a message of hope and mark on history – from The Charlotte Observer; Second Presbyterian also providing overflow seating for funerals

Delaware Pastor Writes Hymn for Charleston Victims ‘They Met to Read the Bible;’ Song Goes Global – from The Christian Post

 

A terrorist attack in Tunisia took 38 lives, most of them tourists from Britain on holiday. It included two from Scotland praised for their faith and work in the Church of Scotland. Their funeral was just held.

Tunisia attack: Prayers at Cumbernauld church for couple – from BBC News

Tributes paid to Scottish Christian couple killed in Tunisia terrorist attack – from Christian Today

Tunisia beach attack: funeral held in Scotland for Jim and Anne McGuire – from The Guardian

 

Digging back a little bit, in the various meetings this spring a number of Reformed branches have voted to become more inclusive, with some reactions from more traditional denominations:

French Protestant church allows gay marriage blessing – from Reuters UK

Largest Protestant denomination in Belgium allows gay and lesbian clergy – from Gay Star News; “The Synod of the United Protestant Church of Belgium has voted to decide that being gay should not be a barrier to being a minister in the church which already performs blessing ceremonies for same-sex couples.”

Russian Church severs ties with Scotland & France churches; warns a blessing of LGBT clergy paves the way for the Antichrist – from Christian Examiner

 

And looking at it more broadly:

Free Presbyterians slam supporters of ‘yes’ vote – from Portadown Times; a reaction to the Ireland referendum

Minister faces Presbytery probe over same-sex views – from Portadown Times; the only Presbyterian Church in Ireland minister to openly support the “Yes” vote was examined over her beliefs

How humanists changed Scottish marriage – from BBC News; “The first humanist wedding in Scotland took place exactly 10 years ago. Over the past decade the number of ceremonies conducted by humanist celebrants has grown massively, already overtaking Catholic weddings and threatening to replace Church of Scotland as the most popular belief service.”

 

A publicity campaign by the Church of Scotland to recruit new, and younger, ministers appears to be working:

Church of Scotland hails recruitment drive success – from The Scotsman

 

And in Zimbabwe, the Health Minister thanks the Free Presbyterian Church of Scotland for working with the local residents to build a clinic, but more are needed:

Health Minister Says More Clinics Needed in Nkayi – from Voice of America Zimbabwe

 

From the PC(USA)

Presbyterian Church (U.S.A.) missions chief resigns – from WDRB; Linda Valentine steps down as executive director of the Presbyterian Mission Agency

 

A ruling by the U.S. Supreme Court goes in favor of a small Associate Reformed Presbyterian Church and its temporary signage in Gilbert, Arizona:

Supreme Court rules for church in case against Arizona town’s sign law – from The Washington Post

 

In the Church of Central Africa Presbyterian (CCAP) a battle over property between the Livingstonia Synod and a break-away church as well as a dispute involving an out-spoken cleric in Blantyre Synod.

CCAP Controversies Rage On: Livingstonia battle and Blantyre Synod Infighting – from Nyasa Times

 

High-profile PCA pastor, TE Tullian Tchividjian, resigns admitting infidelity

Renowned South Florida pastor steps down amid marital affair – from Local 10

After affair leads to pastor’s exit, Coral Ridge worshippers urged to keep the faith – from The Sun Sentinel

 

A proud adherent, if not member, of the PC(USA) declares his candidacy for President of the United States. Worth noting that his church, First Presbyterian of Jamaica, Queens, is the oldest continually serving Presbyterian church in the U.S.

5 faith facts about Donald Trump: a Presbyterian who collects Bibles – from Religion News Service

Donald Trump Is A Proud Presbyterian – from World Religion News

And finally, it may not be continuously serving, but a neighbor of First Presbyterian, Jamaica, was founded a bit earlier and is celebrating a milestone anniversary.

First Presbyterian Church of Southold to Celebrate 375th Year Anniversary – from Long Island Exchange

141st General Assembly Of The Presbyterian Church In Canada

Presbyterian_Church_in_Canada_(logo)In the midst of other GA’s going on the 141st General Assembly of the Presbyterian Church in Canada is getting under way. The Assembly will run from today ( 4 June ) through Monday 8 June, 2015 on the west coast of The Dominion in Vancouver. The meeting is being held at the University of British Columbia.

A few things to know to help follow along:

The theme for the meeting is “Imagining the Kingdom. …the Kingdom of God is like…”GA2015_web_banner-600x350

The Assembly can be followed on social media through the PCConnect Facebook page and through their official Twitter feed @PCConnect. The hastag for the meeting is #ga141. UPDATE: Friday morning it was announced that the hashtag would be #pccga2015. The official publication, the Presbyterian Record, will probably be posting updates on their Facebook page.

Looking at who is active on Twitter as the meeting approaches I would suggest following John Borthwick (@jborthwik), Fred Stewart (@PastorFred) and Ross Lockhart (@rossalockhart). Always, I will update as I am able once things get into full swing.

UPDATE: I would add at this point that Scott McAndless (@A_noble_theme) is actively blogging about his time at the Assembly.

Regarding the business of the Assembly, I have already highlighted the flood of overtures (24 of 37) that have been received related to human sexuality and ordination standards. The amount of interest and business was so high that a special process is being proposed for this work. In short, the process proposes that this Assembly begin a process of listening, discussion and prayer throughout the wider church and any definitive action on changing the Report on Human Sexuality or the ordination standards would be brought to a future Assembly. However, an Assembly does not have to take the advice and is free to act as it, in its wisdom, may deem best. So we will see if they make a decision, decide a trajectory or start a discussion.

Another item that will be of interest are changes to the Policy for Dissolution of Pastoral Relationships.  This is coming in the Life and Mission Agency report in the Ministry and Church Vocations area beginning on the 279th page of the reports. It is important enough that a supplemental background document is also being distributed. Specifically, there are revisions for accepted practice and clarity regarding the transition payments when a pastor leaves a call. Another item from the Life and Mission Agency from their Justice area includes working to help people with fair lending practices and working against payday loans. This has been a common theme across several Assemblies this year and one I hope to summarize later in the summer.

So there is a brief introduction to this meeting. I would note that the first appearance of the human sexuality business items is set for Friday afternoon and at that point I would expect discussion and possible adoption of the process for dealing with this business.

So prayers and best wishes for the members of the 141st General Assembly and we look forward to looking over your shoulder as you discuss and discern the church’s future on many important issues.

[Programming note: The busiest week in the GA season is next week and I have some family business coming up this weekend so I will undoubtedly fall behind on writing. I will do my best and will probably favour more shorter notes than a few selected long one.]

Overtures To The 141st General Assembly About Changing Ordination Standards In The Presbyterian Church In Canada

Coming up later this week the 141st General Assembly of the Presbyterian Church in Canada will convene in Vancouver. I don’t think it is an exaggeration to say that this Assembly meeting will be dominated by overtures and discussion directly focusing on ordination standards related to those in active same-sex relationships. While I will do a broader preview of the meeting in a couple days, here is a more detailed look at the background and business before the Assembly on this particular issue.

It is useful to realize that while ordination standards, and specifically those standards related to individuals in same-sex relationships, have been a hot topic for a while in a couple of Presbyterian branches, for the last couple decades it has been much more of a background issue for the Presbyterian Church in Canada (PCC). That has been changing quickly over the last few months.

The current discussion has its roots in the 1984 General Assembly when the Assembly asked for a Statement on Homosexuality which was presented to, and adopted by, the 1985 General Assembly. But to go along with that a study was requested and approved by the 1985 Assembly. It was presented to the 1992 Assembly which approved it and sent it down to the presbyteries. The final version was accepted by the 1994 General Assembly (page 251). The first two parts are available within a study guide prepared later.

The report deals with a number of issues regarding human sexuality but as regards homosexual relationships it follows the church’s doctrine and comes out against them:

6.20 Is homosexual practice a Christian option? Our brief, exegetical review of biblical texts set within the broader biblical perspective on our vocation as sexual beings leads us to say `No’. Committed heterosexual union is so connected with creation in both its unitive and procreative dimensions that we must consider this as central to God’s intention for human sexuality. Accordingly, Scripture treats all other contexts for sexual intercourse, as departures from God’s created order.

One individual resigned from the committee that drafted the study and four more recorded their dissent.

At the same Assembly where this study was accepted the Assembly was already dealing with a specific case. Mr. Darryl MacDonald was serving as a supply minister at St. Andrew’s Presbyterian Church in Lachine, Quebec. The church applied to the presbytery to ordain him and the presbytery approved and he was ordained. The decision was appealed to the General Assembly by 13 members of the presbytery and a nine-member investigating committee formed. With a slim five-member majority the committee recommended to the 1996 General Assembly that his ordination call be nullified. By a wide margin the Assembly approved the committee recommendations including that his certification for interim work be revoked as well. Presented with the request to come into compliance with the order of the General Assembly the church chose instead to sever ties with the denomination. There was another appeal to the 1998 General Assembly to at least allow Mr. MacDonald to preach in Presbyterian Churches. The Assembly reaffirmed the 1996 decision and stated that the revocation of the certificate was complete and he could not lead worship in the Presbyterian Church in Canada. Ultimatly, St. Andrew’s joined the United Church and Mr. MacDonald was accepted as a minister in that denomination which had not barriers to ordination. In 2012 a petition was sent to the General Assembly pointing out that other United Church ministers could freely preach in Presbyterian pulpits and the force of the earlier Assembly decision meant one United Church minister in good standing in that denomination was singled out for exclusion. A special committee was formed and the Assembly concurred with that committee’s recommendation that the restriction should be lifted. The article in the Presbyterian Record quotes the committee convener:

“Accepting the petition removes an anomaly that only one ordained minister in a sister denomination is prohibited from preaching as a guest in one of our congregation’s pulpits,” said David Kilgour, a commissioner from the Presbytery of Ottawa and convener of the special committee.

  (Three other web sites that have information on this history include a page from Religious Tolerance, an AP news story and the successor church’s history web page.)

So that brings us to the recent developments. Since the 140th General Assembly a number of overtures from presbyteries and church sessions around Canada have been submitted for consideration by this year’s Assembly. The lead overture is #4 from the Presbytery of East Toronto titled “Full inclusion in the church of persons regardless of sexual orientation and gender identity.” By my count there are six additional overtures that are concurring or similar in wording and intent. In response there was a flood of overtures that began with #6 from the Session Of Kortright, Guelph, Ontario titled “Affirming the Statement on Human Sexuality (1994).” There are a total of 13 of these or similar overtures. Beyond that there is an overture (#15) to encourage listening within the church on this subject, another (#16) to set up a process for dialogue about the issue and another (#29) to have the Church Doctrine Committee “review how The Presbyterian Church in Canada has formerly addressed the issue of homosexual relationships, and in particular to study the traditional exegesis of the biblical texts that speak to this issue, alongside the various revisionist readings of those texts that have been suggested in recent decades.”

In total, there are 24 overtures out of all 37 submitted to this Assembly that deal with human sexuality. You can find all the overtures at the end of the reports volume beginning on the 471st page of the volume.

One detail that might be a point of major discussion in this work, and which is the point of the one memorial submitted to the Assembly, is whether the act is a declaratory act and takes effect immediately or if it will need to be sent down to the presbyteries under the Barrier Act. The memorial and the overtures affirming the 1994 report request that any changes be sent to the presbyteries. The overtures requesting full inclusion ask for a declaratory act. In a parallel discussion the Church of Scotland just spent some time in a similar discussion and decided to send it to the presbyteries. On the one hand that is always a safe call, and from my sense of polity, if the PCC approves more inclusive language I would argue that it should go down to the presbyteries under the Barrier Act just as the Church of Scotland action did last year. However, I do disagree with the Kirk’s action this year as the action it took was more in the line of an adjustment to last year’s act to bring it in line with the new civil environment and not a brand new action so presbytery concurrence is not necessary.

One more interesting overture in here is the very last one, #37. It asks for a gracious dismissal policy for churches to leave the denomination, implicitly suggesting that particular churches might want to break with the PCC if the Assembly decides to change the ordination standards. As a polity note, and since the PC(USA) action is specifically mentioned, I would point out that the PC(USA) General Assembly action was to encourage presbyteries to have gracious dismissal policies resulting in a large number of various local policies and not a uniform national policy.

Now here comes the “hold onto your hat moment.” None of the actions respectfully requested of the Venerable the 141st General Assembly may happen, at least this year. Faced with this groundswell on both sides of the issue a special process is being proposed. Here are a few excepts from a Presbyterian Record article about the background:

Eighteen sessions and six presbyteries have filed overtures for discussion at this year’s General Assembly on the issue of human sexuality. This volume of response is without precedence in the Presbyterian Church in Canada.

“I went through the Acts and Proceedings from 1960 to 1966, the years before the ordination of women was approved,” Rev. Stephen Kendall [Principal Clerk of the General Assembly] told the Record. “There were three overtures on that issue.”..

The overwhelming response has prompted Kendall and his team at the Clerk’s office to proceed a little differently from previous years. All of the referred overtures have been sent to Committee on Church Doctrine and to Justice Ministries for review, so they can prepare themselves for the inevitable debate…

Three Presbyterian educators—Dale Woods, Principal of Presbyterian College, Montreal; Patricia Dutcher-Walls, Professor of the Hebrew Bible, Vancouver School of Theology; and, Kevin Livingston, Associate Professor of Pastoral Ministry, Tyndale Seminary, Toronto—have been asked to prepare a facilitation process on human sexuality. Time on the assembly agenda has been designated for these discussions. “Assembly should be a safe place for conversation,” said Kendall. Several blocks of time have been allotted to ensure voices are heard and ideas are shared.

“Assemblies are places of discernment and when we’re actually there together we will have the opportunity to do just that.”

In summary, the special facilitation process being proposed would defer decisions on the overtures until the whole church has had a chance to talk about them.  It would begin with discussions among the Assembly commissioners and spread to the wider church in the coming year. The recommendations also come with a reading list. (It will be interesting to see if Kevin DeYoung’s brand new book gets added to that list.) Here are the specific steps (slightly edited) being proposed which the commissioners would have to accept (the Recommendations begin on the 158th page of the Reports Volume):

  1. That the General Assembly move into a committee of the whole for up to two sessions of a facilitated process to discuss the issues addressed in the overtures concerning human sexuality and our church’s response to them. The Saturday session would be “Listening Circles” around the tables and the Sunday session would be “Praying Circles.”
  2. That notes of the conversations during the facilitated process be submitted to the Committee on Church Doctrine and the Life and Mission Agency Committee (Justice Ministries) to assist those committees as they prepare their responses to these overtures for a future General Assembly.
  3. That the Committee on Church Doctrine and the Life and Mission Agency (Justice Ministries) confer throughout the coming year as each continues the work of responding to the overtures referred to them.
  4. That the church (congregations, sessions, presbyteries, synods and standing committees) be encouraged to engage in a year of conversation and discernment on the topics of human sexuality, sexual orientation and other related matters raised in the overtures.
  5. That the Committee on Church Doctrine and the Life and Mission Agency (Justice Ministries) prepare a joint study guide on sexual orientation to be posted on the church’s website by the end of October, 2015.
  6. That the above be received as the interim response from the Committee on Church Doctrine and from the Life and Mission Agency (Justice Ministries) regarding our church’s response to sexual orientation today.

So if the recommendations are accepted there would be the start of significant discussion but limited debate about these issues at this General Assembly and recommendations would be returned from the Committee and the Agency to the 142nd General Assembly.

We will see what the will of the Assembly is regarding the overtures and the proposed process. As this develops you will probably find discussions on Facebook on the Presbyterian Record page as well as page of Canadian Presbyterians for the Ordination of Gay and Lesbian People.

So there is the background, the overtures and the recommendations for the Assembly to consider later this week. As I said, I will have the broader preview in a couple of days, but right now, Belfast is calling

2015 General Assembly Of The Church Of Scotland

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Tomorrow morning the 2015 General Assembly of the Church of Scotland will convene in Edinburgh and will meet for the following week. This promises to be an interesting Assembly with a couple issues the will probably have a significant future impact on the Kirk on the docket.
So if you are interested, here is some helpful information to follow along with this Assembly.

  • There will be live streaming of the proceedings and you can connect to the stream appropriate for your device from the media page.
  • Most of the Documents pertaining to the Assembly are linked from the General Assembly Publications page. This includes the Proceedings and Reports volumes, known as the Blue Book in several different electronic formats including the traditional PDF as well as MOBI and EPUB formats for your eReaders. There is also a separate Order of Proceedings as well as the Daily Papers which will contain late-breaking changes. There is an option to subscribe to notifications of new documents being posted. In addition, there is a General Assembly App with versions for Apple iOS and Android.
  • Reports are also available individually from the Reports and minutes page.
  • If you need to refer to the documents about how they do this decently and in order most of those are linked from the Church Law page, although it is disappointing to see that the essential An Introduction to Practice and Procedure is under revision and not available.
  • A brief order of the docketed events and reports can be found on the General Assembly 2015 page.
  • And from the media page there will be regular daily updates in print, audio and video if history serves. And as always, hosted by the Rev. Douglas Aitken.

What we all want to know of course is how to follow along on social media and there will be no lack of that. You can begin with the Church of Scotland’s official Facebook page.

On Twitter the starting point is the Kirk’s main feed at @churchscotland and the official hashtag #ga2015. The church’s official publication, Life and Work, is also a good source for information on the web, on Facebook and on their Twitter feed @cofslifeandwork. In addition, while it is a personal account, you can follow the editor, Lynne McNeil, at @LifeWorkEditor. Similarly, the Church of Scotland Youth will likely be tweeting at @cosy_nya and now there is a an account for the NYA Moderator, currently Rachel Hutcheson, at @NYAModerator.

In suggesting personal accounts to follow, let me start with two individual accounts that are worth following as the Assembly gets rolling. The first is a past Moderator of the Assembly, the Very Reverend Lorna Hood. After ending her term as Moderator she has really taken to Twitter and is always a good read at @revlornascot. The second person is Seonag MacKinnon, the head of communications for the Kirk, who tweets on her personal account at @seonagm.

In suggesting other personal accounts let me begin with the Rev. Peter Nimmo of Inverness who is a commissioner this year and always a good source of information at @peternimmo1. Others I regularly follow from the Kirk include Darren Philip (@darphilip), Alistair May (@AlistairMay) and Michael Mair (@MichaelMair) who is working with the youth reps. Two more that are always interesting are another past Moderator of the Assembly the Very Rev. Albert Bogle (@iTalker) and Glasgow theologian Douglas Gay (@DougGay). I will update with more as the Assembly gets under way. UPDATE: I would add Marc Falconer (@marcfalconer81) to the list and he is also blogging the Assembly.

Once again the Assembly will have its annual Heart and Soul festival on the Sunday afternoon of the Assembly week that will again be happening in Princes Street Gardens near the Assembly Hall. For those of us not in Edinburgh we look forward to seeing pictures, both on the Church of Scotland Facebook page and a gallery to be posted after the event. It is also worth noting that the Living Stones theme and the picture of people forming the cross see on the Heart and Soul poster are being used in a number of other places for this Assembly.

Concerning the business before the Assembly there is a nice summary of each report on the Life and Work site. One of the initiatives that was just kicked off ahead of the Assembly meeting is a recruitment effort to get more people training for the ministry that is titled “Tomorrow’s Calling.” Got to give props on that solid Presbyterian double meaning. It includes a national media campaign to recruit ministers and you can see the six-minute video on the Tomorrow’s Calling web page. In addition, it has its own #tomorrowscalling hastag on Twitter.

The Church and Society Council will be bringing a report which touches on many areas including economic and social justice in Scotland and continues the concern for tax structures and economic issues within the region. Their report has an Appendix with additional readings and reflections on Common Wealth? Sharing through tax and giving. In addition, they celebrate and encourage the continuation of the high political engagement seen in the Independence Referendum last fall.

Finally, the issues of Same-sex Marriage will be coming back to the Assembly after the presbyteries approved new language that, while affirming the traditional view of marriage, allows congregations to have more flexibility in extending a call to a same-sex partnered pastor if they chose. This legislation requires a final approval by the Assembly. In addition, concerns have been raised whether ministers will be able to exercise religious freedom on conducting marriages and if that would withstand a legal challenge. The former is docketed for Thursday and the latter for the opening day, although that is just a report with no further action requested.

So that is what I see at the moment. As things develop I will try to update here or blog about them. But as always, our prayers and best wishes are with the whole of the Assembly for their meeting and Spirit-led discernment.

A Review Of Some Headlines Following The PC(USA) Decision This Week

One of my favorite reads is the blog GetReligion because as the title implies, most news outlets don’t have a religion reporter any more and so frequently the field reporter assigned to a religion story doesn’t “get religion.” Well shortly after the 86th PC(USA) presbytery approved Amendment 14-F they had a nice piece on how good, or not so good, the coverage of the approval was by various news outlets.

If I had to pick a couple articles that came out later so there was more than just the breaking news aspect, I would add to the good coverage list:

Gay marriage: Is the Presbyterian Church playing catch-up – or leading? – By Jessica Mendoza of The Christian Science Monitor

Here’s why a vote on gay marriage from Presbyterians matters – by Michelle Boorstein of the Washington Post

But as the headlines flew by on Tuesday night and Wednesday I was struck by how many of them did not catch the nuances of the vote. Surprising? No. And it should be noted here at the top that the articles and their headlines are usually written by different people so don’t blame the author for a bad headline. Also, headlines are a bit like tweets and they have to fit  into a limited space so nuance is limited.

But here are a few that struck me as bad and good following the results. (And in fact, the headlines for the two articles I cite above both suffer from one of the issues I have with many of the headlines.)

From some outlet called newser

Presbyterian Church Redefines Marriage

OK, let’s start with “Presbyterian Church” – While the PC(USA) likes to think of itself as “The Presbyterian Church” (exempli gratia: Their Twitter feed is @Presbyterian and the new hymnal is subtitled “The Presbyterian Hymnal”) and while it is home to slightly more than two thirds of the US Presbyterians, it is only the largest of more than a dozen Presbyterian branches in the U.S. The news that the PC(USA) approved a change to their constitution sent other branches scrambling to clarify that it was not them. There were statements from the PCA and the EPC among others. And yes, my two preferred articles above use the blanket term Presbyterian in their headlines.

Moving on to “Redefines Marriage.” OK, technically correct for ourselves but is that a bit too broad or generalized statement to be used in this situation?

OK, here is another headline, this one from the Arkansas Times, but I can point you to a dozen more like it:

Presbyterians embrace marriage equality

Well of course there is the word Presbyterian. “You keep using that word…” But the other point that caught my attention in this, and some other headlines, was the use of the word “embrace.” Did the PC(USA) embrace marriage equality? Clearly some individuals, churches and maybe even presbyteries did. But did the church? While the presbytery count shows about 2/3 favor the change, the bulk count of those who have voted show it is closer overall with 59% of presbyters voting yes. It strikes me at the least to be a bit of a subjective word to use for this news.

How about one from World Magazine:

Majority of PCUSA presbyteries vote to endorse gay marriage

Got to give a lot of credit for that “Majority of PCUSA presbyteries” phrase – that nails it. But what did they vote to do? Did they vote to endorse gay marriage, or simply to add it to the wording in the Book of Order to permit the option? Whether or not to preform the marriage service is up to the teaching elder or the session as to whether it may happen at the church. Fine line here – that is probably too much nuance so maybe I am being too picky.

Here is a headline from the Religious News Service that does a pretty good job – at least it implicitly labels the Presbyterians as the mainline branch:

With Presbyterians in the yes column, mainline Protestants solidify gay marriage support

So how about some good examples. Here are a few that strike me as properly clarifying the denomination, the action taken and the nature of the change:

Presbyterian Church (USA) approves same-sex marriage amendment – from RNS

Presbyterian Church (USA) Approves Same-Sex Marriage, Will Amend Constitution – from International Business Times

Largest Presbyterian Denomination Gives Final Approval for Same-Sex Marriage – from The New York Times

Presbyterian Church USA Expands Marriage Definition – from TWC News

So there is a selection of how the news was headlined this past week. While the less precise headlines are the ones that jumped out at me, with the exception of far too many simply using the generic title Presbyterian, most headlines were pretty good. I would note that in the examples given I used recognized news outlets. (Granted, you could argue with a couple of them.) There are advocacy groups that obviously put their spin into the headlines and I did not include those. (If you want examples: Example 1, Example 2)

There is now a second wave of articles that are a follow up to the decision now that reporters have had the time to talk with local leaders and some of the people in the pews to get reaction and response to the vote. I have read a few of those and they generally have very balanced and sensitive coverage from the local area.

So, there are a few of my thoughts about the headlines this past week. Your mileage may vary.